Flamenco-style devotional singing in southern Spain

Noted for its dramatic intensity and tragic beauty, the saeta is a type of devotional song performed during Holy Week processions in the Andalusia region of Spain, inspired by images of the suffering Christ and Virgin. It is sung during pauses in the procession, usually without accompaniment: a loud, melismatic wail of praise and lament. Sometimes such performances are planned, with a professional singer standing on a balcony; other times they are improvised by someone in the crowd, as he or she feels moved. Either way, the performances are typically quite emotional.

Here’s a spontaneous male duet performance that took place in the village of San Fernando in the Andalusian province of Cádiz in 2011:

The word saeta means “arrow” in Spanish, referring to the way in which the song soars through the air, piercing the hearts of its listeners.

Music historians locate the origins of the saeta in late medieval monastic canticles. According to Doreen Carvajal in The Forgetting River: A Modern Tale of Survival, Identity, and the Inquisition,

Most experts agree that the early primitive form of saeta was composed of Gregorian psalms sung by friars and monks during missions. Later the musical structure broke free and was adapted for singing in the street, reshaped by converso Jews [Jewish converts to Catholicism] in the sixteenth century.

While some of these Jewish Catholic songs may have expressed genuine devotion to a newly embraced Christ, most of them—one theory notes—were coded expressions of the singer’s own sorrow at having been forced to renounce his or her former faith by threat of exile or death. This was the time of the Spanish Inquisition, after all.

The saeta was also developed early on by the Andalusian gypsies (gitanos), who have adopted the Catholicism of their host country and who remain the saeta’s most popular interpreters today. They brought to it the elements of flamenco, such that the saeta is now regarded as a subset of that art form and is a part of every flamenco singer’s cante jondo (“deep song”) repertoire.

Saeta for the blind and imprisoned
Julio Romero de Torres (Spanish, 1874–1930), La Saeta, 1918. Oil on canvas. Painted in response to the following saeta lyrics: “¡Oh Santo Cristo de Gracia! / Volved la cara atrás. / Dadle a los ciegos vista / y a los presos libertad.” (Oh Holy Christ of Grace! / Turn your face upon us. / Give sight to the blind / and liberty to the prisoners.)

Even though the saeta has made its way into concert halls, it is still best known as a song of the people, an integral part of Andalusian folk culture, especially among gypsy communities. Sometimes gypsy saeteros (saeta singers) incorporate into the lyrics expressions of ethnic pride—for example, identifying Jesus and his mother, Mary, as one of their own:   Continue reading “Flamenco-style devotional singing in southern Spain”

“Doubter’s Prayer” by Corey Kilgannon

When Jesus’s disciples asked him how to pray, he recited a sample that has come to be known as the “Lord’s Prayer,” or the Pater Noster (Our Father). In it the pray-er addresses God as Father and asks him to bring his kingdom down to earth, to accomplish his will far and wide. The pray-er asks, too, for the daily provision of food, forgiveness, and freedom from temptation and evil. Then he concludes with an attribution of power and glory to God. Amen.

If Jesus told us to request these things of God, surely the implication is that God loves to give them, do them. But why, then, is his kingdom so obviously not breaking in? Why does temptation continue to trip us up? Why does evil still run rampant, both inside us and outside?

Singer-songwriter Corey Kilgannon finds the Lord’s Prayer hard to pray sometimes—so in the tradition of the Jewish psalms, he wrote his own “Doubter’s Prayer,” which engages Jesus’s prayer rubric with sincere questioning and seeking. To the line “Our Father, who art in heaven,” he responds, “Why are you so far away?” In response to “thy kingdom come, thy will be done,” he insists that God clarify what it means for earth to manifest heaven—what would that even look like? Is it really possible? Regarding God’s promise to lead us out of temptation, he wonders, “Were you being honest when you said” it?

The prayer ends on a note of humility, with the speaker acknowledging his crookedness, asking forgiveness for his doubt, and begging for the presence of God to be made real to him.  Continue reading ““Doubter’s Prayer” by Corey Kilgannon”

Cute-love roundup for Valentine’s Day

The feast day of Saint Valentine on February 14 is associated in popular culture with romantic love because of the legendary account of Valentine’s subversive performance of wedding ceremonies in Rome during a national ban in the third century. Wanting to build a strong army, Emperor Claudias II had issued an edict that prohibited the marriage of young people; unmarried soldiers, he thought—who are less concerned with the risks of war—fought better than married ones. Not wanting to deny couples the privilege of marriage, Valentine, a priest, secretly wed them. He was eventually caught, imprisoned, and executed, for this as well as other offenses of a Christian nature.

In honor of our brother’s witness, here are three works of love-themed art—a musical short film, a Latin ballroom dance, and a collection of comics—for you to enjoy with your significant other this Valentine’s Day weekend. Romantic love, of course, has many shades; this is a look at its sweet shade.

Lava by Pixar:

This 2014 computer-animated musical short written and directed by James Ford Murphy tells the story of two Pacific Ocean volcanoes who, after millions of years of waiting, find love. It features the voices of Kuana Torres Kahele as Uku and Napua Greig as Lele: “I lava you,” they sing to a ukelele accompaniment. I’m a sucker for word puns, so this video lights me up.

Samba from Dancing with the Stars:

Choreographed and performed by Maksim Chmerkovskiy with his season 18 celebrity partner, Olympic athlete Meryl Davis, this samba—a dance of Afro-Brazilian origin—is here given a subtle Indian flair, as its soundtrack is “I Wanna Be Like You” from Disney’s The Jungle Book.

Illustrations from Soppy:

In 2014 Philippa Rice published Soppy: A Love Story, a collection of comics inspired by real-life moments she’s shared with her boyfriend, Luke Pearson. Its premise is that love can be found in simple, everyday intimacies, like impromptu cuddling on the couch, brushing your teeth side-by-side, or lending sympathy for a cup of tea gone cold. When I think about the times I treasure most with my husband, they are the sum total of all these understated forms of bonding Rice has highlighted. View a sampling of illustrations from the book at BoredPanda.com.

Philippa Rice illustration
“You can be in the same room without having to do everything together.”
Illustration by Philippa Rice
“Even shopping for food can be exciting.”

Free Lent album download from New York Hymns

Songs for Lent is a collaborative album by musicians, songwriters, and producers from around the country, forming a collective based out of Brooklyn, New York. Released in 2013, it reflects on themes of temptation, suffering, sin, death, grace, and longing.

Except for two originals, all the hymn texts were written between the sixteenth through eighteenth centuries. Bruce Benedict, the chaplain of worship arts at Hope College in Holland, Michigan, curated them for this project, based on their theological richness and their fittingness for Lenten meditation. I applaud his selections, most of which have heretofore been little known and little sung in the church.

The one that’s most familiar is probably “Alas and Did My Savior Bleed”—this is the only song on the album whose traditional melody is retained. All the others feature brand-new musical settings by twelve different songwriters; in a few cases, two interpretations of the same text are included. Though I enjoyed every contribution, I especially like the ones by Jason Pipkin: “Remember, Lord, Our Mortal State” and “Away, My Unbelieving Fear,” which he performs with his wife, Kanene Donehey Pipkin.

The collective—they call themselves “New York Hymns”—is graciously providing Songs for Lent for free streaming and download on Bandcamp. (Donations are welcome.) Lead sheets and chord charts can be accessed at www.newyorkhymns.com.

Below is the track list. Because most of the lyrics on the album are excerpts from longer hymns, I’ve included a link to the full original lyrics for each one in a parenthetical note.

  1. “Remember, Lord, Our Mortal State” – words by Isaac Watts (full) | music by Jason Pipkin
  2. “Broad Is the Road That Leads to Death” – words by Isaac Watts (full) | music by Brian T. Murphy
  3. “And Am I Born to Die?” – words by Charles Wesley (full) | music by Clint Wells
  4. “And Am I Born to Die?” – words by Charles Wesley (full) | music by Christopher Miner
  5. “I’m Dying, Mother, Dying Now” – words: Anonymous (full) | music by Bruce Benedict
  6. “I’m Dying, Mother, Dying Now” – words: Anonymous (full) | music by Brian T. Murphy
  7. “Must Jesus Bear the Cross Alone?” – words by Thomas Shepherd (full) | music by Karl Digerness
  8. “Away, My Unbelieving Fear” – words by Charles Wesley (full) | music by Jason Pipkin
  9. “Thou Man of Grief, Remember Me” – words by Charles Wesley (full) | music by Clint Wells
  10. “He Dies! The Friend of Sinners Dies!” – words by Isaac Watts (full; alt) | music by Melanie Penn
  11. “Jerusalem! My Happy Home” – words by “F. B. P.” (full) | music by Clint Wells
  12. “The Day Is Past and Gone” – words by John Leland (full) | music by Jered McKenna
  13. “The Day Is Past and Gone” – words by John Leland (full) | music by Benj Pocta
  14. “Behold the Savior of Mankind” – words by Samuel Wesley (full) | music by Eric Marshall
  15. “Alas and Did My Savior Bleed?” – words by Isaac Watts (full) | music: Traditional
  16. “It Is Finished, the Redeemer Said” – words by Samuel Stennett (full) | music by Jered McKenna
  17. “It Is Finished, the Redeemer Said” – words by Samuel Stennett (full) | music by Michael Van Patter
  18. “What Wondrous Love Is This” – words: Anonymous (full) | music by Matt Boswell
  19. “Jesus’ Body Is Laid in the Tomb” – words and music by Brian T. Murphy
  20. “Root This Mountain Down” – words and music by Jason Harrod