Roundup: Christmas disco song by Boney M., dancing fish, Indian Madonna and Child paintings, and more

Wondering why I’m still posting Christmas content? Because Christmas is a twelve-day feast that began December 25 and extends through January 5. While the stores and most media have moved on, the church continues to celebrate. So I encourage you to keep your Christmas decorations up, keep singing and playing carols, and keep partying!

Here’s a link to my Christmastide playlist, comprising over twenty-seven hours of hand-picked sacred Christmas music. Also check out my Epiphany playlist for January 6.

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SONGS:

>> “Mary’s Boy Child / Oh My Lord” by Boney M.: The calypso carol “Mary’s Boy Child” was written in 1956 by Jester Hairston and popularized by Harry Belafonte, who recorded it that year. The most famous cover, though, is by Boney M., a reggae, funk, and disco band founded in 1975 in West Germany by the record producer Frank Farian. Its four original members were Liz Mitchell and Marcia Barrett from Jamaica, Maizie Williams from Montserrat, and Bobby Farrell from Aruba. Boney M. released their disco-lite version of “Mary’s Boy Child,” in medley with the new song “Oh My Lord” (by Frank Farian and Fred Jay), as a single in 1978 and then on their full-length Christmas album in 1981. It’s one of the best-selling singles of all time in the UK.

The song makes me smile so much—it’s bright and catchy—especially when I watch the music video, which shows the band singing and dancing in a white room wearing furry white coats. It’s one of two music videos they made for the song, the other cut together with kids enacting the Nativity.

>> “O Ho, Masih Aaya, Zameen Par” (Oh, Christ Has Come! There Is Joy on Earth!) by Akshay Mathews: This contemporary carol from India opens, “Oh, Christ has come! There is joy on earth, there is joy throughout the heavens. Oh, Christ has come!” Then it describes the Annunciation to the Shepherds. Read the Hindi lyrics here. In the video, singer-songwriter Akshay Mathews [previously], who lives in Delhi, triplicates himself using a clone effect so that he is shown playing all three accompanying instruments: guitar, keyboard, and hand drum.

>> “There’s a Fire in Bethlehem,” arr. Conrad Susa: I learned of this traditional Spanish villancico, “En Belén tocan a fuego,” from Calvin University’s 2022 Lessons and Carols Service, For God So Loved the Cosmos. As part of that program, the song was performed in English by the university’s Women’s Chorale, as arranged by Conrad Susa. It opens with imagery of the fire of God’s love flaring out from a stable, and develops into a scene of fish, rivers, and birds rejoicing in the birth of their Redeemer. There was a recording error that puts the lips out of sync with the sound, but the music otherwise comes across just fine.

I love the playful chorus, where the tempo picks up and the pianist shifts to staccato technique (detached and bouncy): “Fish in the river are glistening and dancing, dancing and leaping to celebrate his birthday.” In the sixteenth-note piano run that signals the transition between chorus and verse, I can picture the cavorting, splashing, and darting of our gill-bearing brothers. Although several animal characters make an appearance in Christmas songs, fish usually aren’t one of them. I like how the anonymous writer of this song includes them among the ones who celebrate Christ’s birth. Reminds me a bit of the animated Christmas short from Russia that I shared back in 2017.

To hear a professional recording by the Balthasar-Neumann-Chor, click here.

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ARTICLES:

>> “Modernism and Islamic motifs: How Indian artists envisioned Christ’s birth” by Cherylann Molan, BBC News Mumbai: This article explores a handful of Indian depictions of the Virgin and Child by Mughal-era artists, Jamini Roy, and Angelo da Fonseca, all of which present Jesus’s birth from a local perspective.

Fonseca, Angelo da_Mother and Child
Angelo da Fonseca (Indian, 1902–1967), Mother and Child, 1952. Watercolor on paper. Photo courtesy of the Xavier Centre of Historical Research, Goa.

>> “A Resolution for People Who Are Already Doing Their Best” by Kate Bowler, Everything Happens (Substack): “Every January, we perform this ritual together. We shake off the indulgence of the holidays and brace ourselves for improvement. We tell ourselves that this will be the year we get it together . . . that any mess was temporary . . . that with the right plan, the right habits, the right mindset, we can finally become the person we were always supposed to be. This is not a small thing. In the United States and Canada (bless us all), New Year’s resolutions have become a kind of secular sacrament—an annual recommitment to the belief that limits are a problem to be solved. But what if they aren’t?”

Kate Bowler [previously], an award-winning author, podcaster, and historian of American self-help, breaks the illusion of unlimited agency and shares the question she’s asking herself for the new year instead of “What should I fix?”

Ten Songs of Joy for Gaudete Sunday

The third Sunday of Advent is known as Gaudete Sunday, gaudete (pronounced GOW-deh-tay) (Latin for “rejoice”) being the first word of the introit of the day’s Mass, taken from Philippians 4:4–6 and Psalm 85:1:

Gaudete in Domino semper íterum díco, gaudéte: modéstia véstra nóta sit ómnibus homínibus: Dóminus prope est. Nihil sollíciti sítis: sed in ómni oratióne petitiónes véstrae innotéscant apud Déum. Benedixísti, Dómine, térram túam: avertísti captivitátem Jácob.

Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all men. The Lord is at hand. Do not be anxious over anything; but in all manner of prayer, let your requests be made known unto God. Lord, you have blessed your land; you have put an end to Jacob’s captivity.

It is customary for priests to swap out their purple vestments for pink today, and for those who use an Advent wreath to light not a purple candle but a pink one. Some churches favor a spare aesthetic in their sanctuaries for the first two weeks of Advent but break out the flowers for this the third. The approximate halfway point of the penitential Advent season, Gaudete Sunday is a special time to rejoice in the nearness of God’s coming as well as God’s presence with us here even now in the waiting, and to receive a foretaste of the bigger celebration to come on Christmas Day.

Here are ten songs for you to enjoy this Gaudete Sunday. If you’d rather listen to them as a YouTube playlist, click here.

Richardson, Jan_Visitation
The Hour of Lauds: Visitation by Jan Richardson [for sale]

1. “Songs of Joy” by Garrison Doles, written late 1990s, on A Songmaker’s Christmas, 2012: “Songs of joy we hopefully sing, expanding our spirits, the season to know . . .” So opens this song by the late singer-songwriter Garrison Doles (d. 2013) [previously]. In 2009 his wife, the artist Jan Richardson, created a video combining the song with five of the seven collages from her Advent Hours cycle (which can be purchased as reproductions). Read the lyrics and songwriter’s statement here.

2. “My Soul Doth Magnify the Lord” by O’Landa Draper and the Associates, on Live…A Celebration of Praise, 1994: A trailblazing gospel choir director, O’Landa Draper was one of the top gospel artists of the nineties. This song of his is based on the Magnificat, the praise song Mary sings in the company of her cousin Elizabeth following the conception of Christ (see Luke 1).

3. “El burrito de Belén” (The Little Donkey of Bethlehem) by Hugo Cesar Blanco, 1972, performed by the band Matute, 2020: This is a Venezuelan carol about a person riding their donkey, with hurried excitement, from the sabanero (savanna) to Bethlehem to see the newborn Christ. Read the lyrics and translation here.

4. “Ecce mundi gaudium” (Behold the Joy of the World), England, 13th century, arranged and performed by the Mediæval Bæbes on Worldes Blysse, 1998: Written in Latin, this thirteenth-century carol is about the Virgin giving birth to the Son, our joy—announced to the shepherds by an angel and to the magi by a star. Despite the upbeat tempo throughout, the last two verses are about Herod’s raging and the Massacre of the Innocents. The soloist is Katharine Blake, the founder and musical director of Mediæval Bæbes. Read the original lyrics here, clicking on individual lines for the English translation.

5. “Kya Din Khushi Ka Aaya” (क्या दिन खुशी का आया) (What a Happy Day), performed by Akshay Mathews, 2021: A Hindi Christmas carol from India. Read the lyrics here.

6. “Repeat the Sounding Joy,” a fragment from “Joy to the World” arranged by Craig Courtney, performed by the Capital University Chapel Choir, 2019: A super-fun, one-minute choral work.

7. “Now Let Us Sing,” traditional, adapt. John L. Bell, 1995, performed by Katarina Ridderstedt, 2015: Katarina Ridderstedt (née Lundberg) is a rhythm teacher, musician, cantor, and choir director from Gotland, Sweden, who records music under the name Musikat. This video of hers introduced me to a charming little quatrain whose origins I don’t know (it’s credited as “Traditional”), but this version comes from Scotland’s Iona Community [previously]: “Now let us sing with joy and mirth, / praising the one who gave us birth. / Let every voice rise and attend / to God whose love shall never end.”

(Update, 1/6/25: “Now let us sing” is of Scottish origin, first appearing during the Protestant Reformation in the congregational song collection The Gude and Godlie Ballatis; the earliest extant edition of this book is from 1567, but it is thought to have been originally published in 1540. The tune was originally a drinking tune. For his rendition, published in Come All You People: Shorter Songs for Worship, John L. Bell essentially rewrote the first stanza, retaining only the first line of the original.)

8. “Brother” by Jorge Ben Jor, on A Tábua de Esmeralda, 1974: Known by the stage name Jorge Ben or (since the 1980s) Jorge Ben Jor, Jorge Duílio Lima Menezes (b. 1939) is a Brazilian singer-songwriter and musician whose characteristic style fuses elements of samba, funk, rock, and bossa nova. In this song he enjoins us to prepare a joyful path for the coming Christ—who is both Lord and friend—with love, flowers, and music.

9. “Alleluia, He Is Coming (I Looked Up)” by Martha E. Butler, 1979: This song is sometimes used in church services for Palm Sunday or Easter, but I think it makes a fitting Advent song as well—especially with the newer last verse that is sometimes used, as in the first video below. “Alleluia, he [Christ] is coming! Alleluia, he is here,” the refrain proclaims. Read about the inspiration behind the song, in the words of the songwriter, here. Allow me to sneak in two different performances. The first is by Donna Rutledge, Becky Buller, and Todd Green of First Baptist Church of Manchester, Tennessee, from 2020; theirs is a lovely rendition with strong vocals and a poignant violin part, but I do prefer a brisker pace (listening to the video at a playback speed of 1.25 is perfect, in my estimation):

The second is by the South African group Worship House, from their 2016 album Project 5 (Live in Johannesburg):

10. “Joy Will Come” by Paul Zach: The refrain of this song by Paul Zach of Virginia is based on Psalm 30:5b: “Weeping may linger for the night, but joy comes with the morning.” I also hear echoes of Psalms 18 and 121 throughout. The song is a reminder that through the dark nights we experience, we have hope; we have a Savior who will not abandon us.