Roundup: Multilingual Paschal greeting, Easter sermon by N. T. Wright, the Myrrhbearers and the Magi, and more

VIDEO: “The Lord is Risen! Proclaimed by people from 29 countries”: This video was put out in 2020 by ICF Rotterdam, an intercultural church in the Netherlands whose congregation consists of members from over forty nations! They asked a handful of them to recite the Paschal greeting in their native tongue, so represented here are Indonesian, Chinese, Zulu, Igbo, Urdu, Nepali, Kurdish, Romanian, and more. [HT: Global Christian Worship]

Wycliffe Bibliafordítók (Wycliffe Bible Translators) in Hungary produced a similar video last year:

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SERMON: “Let Beauty Awake” by N. T. Wright: One of the things I love about the Anglican cleric N. T. Wright’s preaching and teaching is the importance he places on beauty. (I actually met Wright once—and it was at an arts conference.) In this sermon, which he preached at Durham Cathedral on Easter Sunday 2009, he takes as his text what I’ve heard him say is his favorite chapter in the Bible, John 20, and discusses how in Jesus’s rising, the glory of God was let loose in all the world.

“Easter carries with it a strange and powerful beauty,” he says. “I hope that, by exploring the biblical roots of why this is so, I may have surprised some of you at least into asking, afresh, What can we do to celebrate, more consciously and deliberately, the reawakening of beauty which comes with the light of Easter Day? How can we take this forward, as an explicit project, so that a world so full of ugliness and functionality, and in consequence so full of unbelief or false belief, can once again be wooed into belief and love?”

He opens the sermon by quoting a stanza from a poem by Robert Louis Stevenson, and near the close, he reprises it in his own words, which were developed into a song by Steve Bell:

Let Beauty awake in the morn from the cool of the grave,
Beauty awake from death;
Let Beauty awake,
For Jesus’ sake,
In the hour when the angels their silence break
And the garden is bright with His Breath.

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RECIPE: “Tsoureki: The Symbolic Greek Easter Bread”: On her blog The Liturgical Home (and on Instagram), Ashley Tumlin Wallace shares a recipe for tsoureki, a brioche-like sweet bread made by many Greek Christians on Easter. It is soft and fluffy, flavored with citrus, and decorated with red-dyed eggs!

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SPOKEN WORD + SONG: “Because He Lives” by Sharon Irving: Singer-songwriter, worship leader, and spoken word artist Sharon Irving [previously] recorded this video for City First Church Spring Creek’s virtual worship service for Easter 2020. It begins with an original spoken word piece, and then is followed by her singing the Gaither classic “Because He Lives.”

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SONG: “Sbab Dia Hidup” (Because He Lives) by Prison Akustik: The song “Because He Lives,” written in 1971 by Bill and Gloria Gaither, has made its way all around the world and has been translated into many languages. Here is the group Prison Akustik [previously] singing it in Indonesian.

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SUBSTACK POST: “Myrrhbearers & Magi” by Beth Felker Jones: In her Church Blogmatics post from last week, theologian Beth Felker Jones [previously] shares three new digital collages she made: one of the three myrrh-bearing women who discovered Jesus’s empty tomb, one of the three magi who brought gifts to the newborn Christ, and one that combines both groups of devoted witnesses. She provides descriptions of each and two original prayers, including the one below.

Myrrhbearers
Digital collage (with AI-generated elements) by Beth Felker Jones, 2025

Holy Father, who accompanied your daughters on their way to the tomb, and in the power of your Spirit, turned their sorrow into joy, bring us too into the joy of those who found the tomb empty, and incorporate us, with them, into your resurrection life. With our sisters at the tomb that day, help us to say, “I have seen the Lord!” Amen.

Advent, Day 15: Among Us

LOOK: Visitation by Beth Felker Jones

Jones, Beth Felker_Visitation
Beth Felker Jones (American, 1976–), Visitation, 2024. Digital collage with AI-generated elements.

Dr. Beth Felker Jones is a theologian who teaches at Northern Seminary near Chicago. This past year she has been making digital collages of biblical figures, especially women, with the assistance of AI technology. She shares them on her Substack, Church Blogmatics, and offers them for free with watermark or just $10 for a high-resolution, watermark-free download.

Her Visitation, she says, “imagines Mary’s visit to Elizabeth in Luke 1, flowing with milk and honey,” symbols of abundance and nourishment. (The promised land is often referred to in scripture using this poetic expression; see Exod. 3:8, Num. 14:8, Deut. 31:20, and Ezek. 20:15.) With the coming of a Savior, a great spiritual bounty awaits God’s people.

Luke the Evangelist describes Elizabeth as “filled with the Holy Spirit” (1:41). The Spirit is present in the center of this collage, silhouetted in purple, the color of Advent. His wings touch the women’s foreheads as if to bless or to join them together in celebration.

Luke also says that John the Baptist “leaped for joy” inside Elizabeth upon hearing Mary’s greeting (1:44), already recognizing that the one she bore was the Messiah. Jones shows this exultation of the in utero prophet. He splashes in the waters of his mama’s womb, as he will one day in the river Jordan, baptizing the repentant. Meanwhile, the great I AM, enfleshed as a preborn baby, sleeps inside a fiery ring in Mama Mary, crowned as king.

The words of Mary’s Magnificat form the backdrop of the scene.

LISTEN: “Among Us” by Nick Chambers, on Advent Songs by Incarnation Music (2023)

My soul will magnify
The Lord who looked on my
Lowliness with grace
My soul will magnify
My neighbor’s precious life
I see Christ in their face

Refrain:
God is among us
In human disguise
Born as one of us
To open our eyes

My soul will magnify
The Lord who took on my
Lowliness in flesh
My soul will magnify
My neighbor’s desperate cry
For in Christ they are blessed [Refrain]

Based on the Magnificat (Luke 1:46–55), “Among Us” by singer-songwriter Nick Chambers highlights how God’s becoming flesh helps us see the imago Dei (image of God) in our fellow humans. There’s an old Orthodox hymn that says, “Christ was born to raise the image that fell of old. Christ came to restore the beautiful image of God within humankind,” the image that had become obscured through sin.

With Mary, Elizabeth, and baby John, let us celebrate the Lord who brings salvation, raising up the lowly, restoring the broken, and reminding us of the dignity and belovedness of our embodied selves.

This is one of eighteen Visitation-themed songs on the Art & Theology Advent Playlist.