Roundup: Armenian passion art, Messiaen and Richter for Good Friday, the paradox of Holy Saturday, and more

Holy Week starts this Sunday. Per usual, I’ll be publishing daily art and music pairings during that period (so, too, during the Easter Octave), but here is some additional art and music, and a theological reflection, for the occasion. You might also consider spending time with the Holy Week Playlist I curated on Spotify.

TENEBRAE SERVICE: Good Friday, April 2, 2021, Good Shepherd New York: Not all churches host a service on Good Friday, but for me, it is one of the most meaningful services of the year and helps make Easter all the more potent and celebratory. It wasn’t until 2011 that I attended my first Good Friday service—of the Tenebrae variety, Latin for “darkness,” meaning we started with multiple lit candles, and they were gradually extinguished throughout the evening, symbolizing the Light of the World dying out. If you’re curious about what such a service might look like, here’s a great example from 2021, from Good Shepherd New York. Filmed during the pandemic, it was a digital-only offering. As is typical, it combines song and scripture readings to tell the story of Christ’s death. Some Tenebrae services include a brief homily, but this one does not. I’ve included a list of time stamps to the songs below.

  • 1:15: “When I Survey the Wondrous Cross” by Isaac Watts and Lowell Mason
  • 6:26: “I Need Thee Every Hour” by Annie Hawks and Robert Lowry
  • 11:19: “The Reproaches” by Paul Zach [previously]
  • 17:06: “Shepherd Strong” by the Brilliance
  • 20:55: “Your Blood Ran Down” by Paul Baloche
  • 24:28: “How Deep the Father’s Love for Us” by Stuart Townend
  • 31:08: “Remember Me” by Paul Zach
  • 35:50: “Were You There?,” African American spiritual (with a watercolor by Soyoung L Kim, inscribed with Isaiah 53:11a: “Out of the anguish of his soul he shall see and be satisfied”)

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INSTRUMENTAL MUSIC FOR GOOD FRIDAY: The one Facebook group I belong to is Liturgy Fellowship; I joined when I was a worship planner and stick around because of the many great resources, especially musical ones and ideas for marking holy days as a congregation, that are shared by Christians across denominations. One post I made note of is from Andrew Kerhoulas, the associate pastor at Grace Mills River in Mills River, North Carolina. As a prelude for their 2023 Good Friday service, he said, Grace Mills River musicians played an excerpt from the fifth movement of Olivier Messiaen’s Quartet for the End of Time. Here’s the full movement, performed by cellist Bingxia Lu and pianist Jackie Tu:

“The piece is avant-garde and not a little abrasive to those with pop music sensibilities,” Kerhoulas wrote to the group. “But once you know that it was written in 1941 by a French prisoner of war while in a German prison and first performed for fellow prisoners, it takes on depths of meaning. So too the cross: It is grotesque and horrific, but it becomes meaningful and even beautiful when you know the occasion—the deeper story—in which Jesus gave up his life.”

The church concluded its Good Friday service with a string quintet postlude, “On the Nature of Daylight” by Max Richter, played to the dimming of lights. Again, the following performance is not from Grace Mills River, but rather by Louisa Fuller, Natalia Bonner, John Metcalfe, Chris Worsey, and Ian Burdge for the fifteenth anniversary edition of The Blue Notebooks album.

Some people think that music used in Christian worship as a focal piece (i.e., not in the background) needs to have words to be worshipful and productive. I strongly disagree. Instrumental music conveys beauty and sets a mood and, yes, even communicates—often that which is difficult to express verbally. I love Grace’s thoughtful inclusion of these two modern and contemporary pieces from the classical tradition in their community’s observance of Good Friday.

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ART COMPILATION: “Crucifixion: Armenian Illuminated Manuscripts” by Levon Ounanian: This compilation brings together thirty-one Armenian miniatures of Christ’s passion. (Miniatures are painted illustrations in a manuscript, so called not because they’re small, though they usually are, but because artists often sketched them using a red lead pigment called minium.) According to the author, of the 31,000 Armenian manuscripts currently listed around the world, about 6,000 of them contain miniatures, not to mention the many more that contain non-narrative decoration.

Khzanetsi, Mesrop_Christ nailed to the cross
Mesrop of Khizan (Armenian, active in Persia, ca. 1560–ca. 1652), The Nailing on the Cross, from an Armenian Gospel book, 1609. Oxford, Bodleian Library, MS. Arm. d.13, fol. 13v. Click to view the fully digitized manuscript.

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SONG: “Saare Paap” (सारे पाप) (All Sins), performed by James Bovas: In this video, James Bovas [previously] performs a Hindi version of a Malayam song about the Crucifixion. The Hindi lyrics and English translation were supplied to me by the Indian gospel media production company Sarah Creation.

सारे पाप और दाग ममटाकर, मुक्क्त देने के मलए
मुक्क्त दाता ने बहाया, खून अपना क्रूस से
खून के प्यासे भेडियों ने, आके घेरा यीशु को
मारे कोिे टोकी कीले, धारे ननकली ज़ख्मों से
मेरे मन तू याद कर ले, क्यों सहे दुुःख यीशु ने
तेरा खानतर जान देकर, दी ररहाई यीशु ने
श्राप सारे लेके मेरे, दे दी मुझको आमशषे
यीशु के पावन लहू से, भाग्य मेरे खुल गए

To remove all the stains and sin, and to give salvation
The Redeemer shed his blood on the cross
Bloodthirsty wolves surrounded Jesus
He was scourged, nailed, and a stream of blood issued forth from his wounds
O my soul, never forget why Jesus suffered!
He gave his life to set you free
He took all my curses and gave me all the blessings
By the holy blood of Jesus, my destiny changed forever

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ESSAY: “The Path from Death to Life” by Kurt Koch, Plough, March 30, 2024: A Catholic cardinal reflects on the dark side and the bright side of Holy Saturday. “As the day Jesus rested in the grave, Holy Saturday is the day of God’s concealment and silence in history,” Koch writes. “And yet, Holy Saturday also has a hopeful and joyful aspect. . . . [On this day] Jesus traveled to [Hades,] the place of greatest loneliness – a place completely bereft of any human relationships – and stirred the souls and limbs trapped by rigor mortis with the warming love of God. He transformed their grave into a place of new life.” This essay is anthologized in the revised and expanded edition of Bread and Wine: Readings for Lent and Easter (Plough, 2026).

Lent, Day 23

LOOK: Mola from the San Blas Islands

Christ on the Cross (mola)
Christ Nailed to the Cross, mola (reverse appliqué panel) from the San Blas Islands, late 20th century. Bowden Collections.

The Kuna (also spelled Guna or Cuna) Indians live on the San Blas archipelago off the east coast of Panama, a cluster of some 378 islands in the Caribbean Sea. They are politically autonomous, and much of their traditional culture is intact.

Since the late nineteenth century, Kuna women have been making what are called molas, reverse appliqué panels made in pairs for the front and back of women’s blouses. As mola collector Jane Gruver describes, “several layers of cloth are stacked together and the design is made by cutting through the different layers of fabric to expose the desired color. Once the specific shape is achieved, the area is stitched around. Sometimes embroidery and applique are also used to add detail.” This colorful, wearable textile art is an integral part of Kuna culture.

The earliest molas featured geometric designs, which the Kunas translated from their customary body painting designs, but now a vast variety of representational subjects are common, including animals, plants, domestic scenes, political satire, dragons, mermaids, superheroes, spacecraft—and biblical stories!

The first Christian missionary to the San Blas Islands was Annie Coope, a single woman from the United States who arrived in the first decade of the 1900s and established a school on the island of Nirgana in 1913. A significant number of the Kuna embraced Christianity, such that there are now churches on thirty of the islands, as well as eighteen Kuna churches in and around Panama City, according to Wycliffe. A Kuna translation of the New Testament was published in 1995, at the behest of Kuna pastor Lino Smith Arango, and a Kuna Old Testament was completed in 2014.

The mola above shows two men hammering nails into Christ’s palms as two mourning figures—presumably John and Mary—stand behind. This piece is from the collection of Sandra and Bob Bowden in Chatham, Massachusetts, who are among today’s major collectors of modern biblical art. It is one of forty molas in the traveling exhibition Eden to Eternity: Molas from the San Blas Islands, available for rental for a nominal fee.

LISTEN: “Nailed” by Nicholas Andrew Barber, on Stations (2020)

They nailed you to your cross
Yes, they nailed you to your cross
Like you said they would
Like you said they would

And they drove those nails through your hands
And they drove those nails through your feet
Like a criminal
Like a criminal

O the pain you must have felt
O the pain you must have felt
O the agony
O the agony

Behold the precious Lamb of God
Behold the precious Lamb of God
Nailed to the cross
Nailed to the cross