Fast from X, Feast on Y

Holi celebration
One of thirteen wall-mounted display panels (with opening doors) designed by Kossmanndejong for the ambulatory of the Church of St. Lawrence in Rotterdam, portraying the city’s diverse religious festivals. This one portrays Holi, a Hindu festival in March celebrating the victory of light over darkness and involving the throwing of colored powder and water. I took this photo when visiting during Lent 2019.

The following text has been floating around the internet for some time. It’s often attributed to the American motivational writer and Methodist lay leader William Arthur Ward (1921–1994), but it is not in his compilation of maxims, Fountains of Faith (Droke House, 1970), and it doesn’t sound like his other writings.

Fast from judging others; feast on the Christ within them.
Fast from emphasis on difference; feast on the unity of life.
Fast from apparent darkness; feast on the reality of light.
Fast from thoughts of illness; feast on the healing power of God.

Fast from words that pollute; feast on phrases that purify.
Fast from discontent; feast on gratitude.
Fast from anger; feast on patience.
Fast from pessimism; feast on optimism.

Fast from complaining; feast on appreciation.
Fast from worry; feast on trust in God’s care.
Fast from unrelenting pressure; feast on unceasing prayer.
Fast from facts that depress; feast on verities that uplift.

Fast from lethargy; feast on enthusiasm.
Fast from thoughts that weaken; feast on promises that inspire.
Fast from shadows of sorrow; feast on the sunlight of serenity.
Fast from problems that overwhelm; feast on prayer that undergirds.

Fast from bitterness; feast on forgiveness.
Fast from self-concern; feast on compassion for others.
Fast from personal anxiety; feast on eternal truth.
Fast from discouragements; feast on hope.

(Related post: “John Chrysostom on holistic fasting”)

It’s a stirring exhortation, and it always gets special traction during Lent, a penitential season in which many Christians practice the spiritual discipline of fasting (in the traditional sense of limiting food intake) and/or abstinence (refraining from eating a certain type of food). The language of “fasting” can be confusing, because traditionally, you’re to fast from good things for a set period of time, and then enjoy them all the more fully during a period of feasting; but people sometimes use the word “fast” to describe the act of giving up something that’s bad for them or that’s unholy and that, truth be told, would best be given up year-round. This text uses the latter meaning: reducing or abstaining from attitudes and behaviors that drag yourself or others down. It also acknowledges, as did the church fathers, that when you cut something unwholesome out of your life, it’s often wise to replace it with something wholesome.

Lent is an annual prompt for self-examination, a spiritual wellness check in which we’re invited to identify the ways we’ve veered off course from the way of Christ (or where we’re stumbling) and to let Christ’s grace draw us back (or help us surmount the obstacles). It’s a chance to tend to our disordered manners of being and develop healthy new habits as we seek to live more faithfully as people of God.

In February 2010, Msgr. Kerry Beaulieu adapted the above text for Our Lady Queen of Angels Catholic Church in Newport Beach, California, which he pastored from 2004 to 2018:

Fast from a gloomy outlook on life;
Feast on what is bright and cheerful.

Fast from always being right;
Feast on seeing another’s point of view.

Fast from always pointing out differences;
Feast on what unites us all.

Fast from words that pollute;
Feast on those that purify.

Fast from complaining;
Feast on appreciation.

Fast from self-pity;
Feast on goodness in others and self.

Fast from self-concern;
Feast on going out to others.

Fast from overdoing;
Feast on time for prayer.

Fast from worry;
Feast on God’s love.

It was also adapted into the song “Fast from, Feast On” in 2014 by Latifah Alattas and Dave Wilton and is performed by Alattas (under the artist name Page CXVI) on the album Lent to Maundy Thursday.

Fast from the swelling darkness
Feast on the power of his light
Fast from discontentment
Feast on the joy that he brings

Refrain:
Sustainer, protector, the well of life
My helper, my comfort, the bread of life
Is you
Is you

Fast from the fear that haunts us
Feast on the power of his might
Fast from the trap of judgment
Feast on all that’s been redeemed [Refrain]

Bridge:
From the sorrow’s shadow to perfect light
From the darkness of our doubt to a cleansing white
From the sorrow’s shadow to perfect light
From the blindness of our sin to healing sight [Refrain]

I recommend choosing one or more of these fast-feast pairings to partake of during Lent. Or you could write your own aspirational list, tailored to the areas where you struggle and want to see growth. Rephrase it as a vow: “I will fast from . . . I will feast on . . .” If you are comfortable sharing for the edification of other readers, feel free to do so in the Comments section below.

John Chrysostom on holistic fasting

Do you fast? Give me proof of it by your works.
If you see a person who is poor, take pity on them.
If you see an enemy, be reconciled to them.
If you see a friend being honored, do not envy them.
Let not only your mouth fast, but also your hands and feet and eyes and ears and all the members of your body.
Let the hands fast by being free of avarice.
Let the feet fast by ceasing to run after sin.
Let the eyes fast by not looking with lust.
Let the ears fast by not listening to malicious talk or false reports.
Let the mouth fast from hateful words and unjust rants.
For what good is it if we abstain from birds and fishes but bite and devour our brothers and sisters?

—John Chrysostom, from Homily 3 on the Statutes, secs. 11–12, written in Greek in 387 CE

* I adapted this excerpt from a public-domain translation by W. R. W. Stephens provided by Kevin Knight at New Advent.

Praying with pretzels

The salty, twisted treats that we call pretzels have their origin, it is thought, in a seventh-century European monastery—according to lore, either in southern France, northern Italy, or Germany. Allegedly a monk invented them by shaping scraps of leftover bread dough to resemble arms crossed in prayer over the chest. (Think upside-down pretzel.)

During the Middle Ages the church’s fasting requirements for Lent were stricter than they are today, forbidding the intake of all nonaquatic animal by-products, including eggs, lard, milk, and butter. Because pretzels could be made with a simple recipe that avoided these banned ingredients, they soon became associated with the season.

Lady Lent with pretzels
Detail from The Battle between Carnival and Lent by Pieter Bruegel, 1559, showing the gaunt Lady Lent (a man cross-dressed as a nun) riding a cart bearing traditional Lenten fare: pretzels, waffles, and mussels. He holds, like a lance, a baker’s peel topped with two herring.

The pretzel’s Lenten link, not to mention its popularity as a year-round snack both inside and outside monastic communities, led artists to sometimes paint pretzels into Last Supper images.

Pretzel at the Last Supper
The Last Supper, from a bishop’s benedictional made in Bavaria, Germany, ca. 1030–40. J. Paul Getty Museum, Los Angeles: MS Ludwig VII 1, fol. 38.

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