Roundup: Armenian passion art, Messiaen and Richter for Good Friday, the paradox of Holy Saturday, and more

Holy Week starts this Sunday. Per usual, I’ll be publishing daily art and music pairings during that period (so, too, during the Easter Octave), but here is some additional art and music, and a theological reflection, for the occasion. You might also consider spending time with the Holy Week Playlist I curated on Spotify.

TENEBRAE SERVICE: Good Friday, April 2, 2021, Good Shepherd New York: Not all churches host a service on Good Friday, but for me, it is one of the most meaningful services of the year and helps make Easter all the more potent and celebratory. It wasn’t until 2011 that I attended my first Good Friday service—of the Tenebrae variety, Latin for “darkness,” meaning we started with multiple lit candles, and they were gradually extinguished throughout the evening, symbolizing the Light of the World dying out. If you’re curious about what such a service might look like, here’s a great example from 2021, from Good Shepherd New York. Filmed during the pandemic, it was a digital-only offering. As is typical, it combines song and scripture readings to tell the story of Christ’s death. Some Tenebrae services include a brief homily, but this one does not. I’ve included a list of time stamps to the songs below.

  • 1:15: “When I Survey the Wondrous Cross” by Isaac Watts and Lowell Mason
  • 6:26: “I Need Thee Every Hour” by Annie Hawks and Robert Lowry
  • 11:19: “The Reproaches” by Paul Zach [previously]
  • 17:06: “Shepherd Strong” by the Brilliance
  • 20:55: “Your Blood Ran Down” by Paul Baloche
  • 24:28: “How Deep the Father’s Love for Us” by Stuart Townend
  • 31:08: “Remember Me” by Paul Zach
  • 35:50: “Were You There?,” African American spiritual (with a watercolor by Soyoung L Kim, inscribed with Isaiah 53:11a: “Out of the anguish of his soul he shall see and be satisfied”)

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INSTRUMENTAL MUSIC FOR GOOD FRIDAY: The one Facebook group I belong to is Liturgy Fellowship; I joined when I was a worship planner and stick around because of the many great resources, especially musical ones and ideas for marking holy days as a congregation, that are shared by Christians across denominations. One post I made note of is from Andrew Kerhoulas, the associate pastor at Grace Mills River in Mills River, North Carolina. As a prelude for their 2023 Good Friday service, he said, Grace Mills River musicians played an excerpt from the fifth movement of Olivier Messiaen’s Quartet for the End of Time. Here’s the full movement, performed by cellist Bingxia Lu and pianist Jackie Tu:

“The piece is avant-garde and not a little abrasive to those with pop music sensibilities,” Kerhoulas wrote to the group. “But once you know that it was written in 1941 by a French prisoner of war while in a German prison and first performed for fellow prisoners, it takes on depths of meaning. So too the cross: It is grotesque and horrific, but it becomes meaningful and even beautiful when you know the occasion—the deeper story—in which Jesus gave up his life.”

The church concluded its Good Friday service with a string quintet postlude, “On the Nature of Daylight” by Max Richter, played to the dimming of lights. Again, the following performance is not from Grace Mills River, but rather by Louisa Fuller, Natalia Bonner, John Metcalfe, Chris Worsey, and Ian Burdge for the fifteenth anniversary edition of The Blue Notebooks album.

Some people think that music used in Christian worship as a focal piece (i.e., not in the background) needs to have words to be worshipful and productive. I strongly disagree. Instrumental music conveys beauty and sets a mood and, yes, even communicates—often that which is difficult to express verbally. I love Grace’s thoughtful inclusion of these two modern and contemporary pieces from the classical tradition in their community’s observance of Good Friday.

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ART COMPILATION: “Crucifixion: Armenian Illuminated Manuscripts” by Levon Ounanian: This compilation brings together thirty-one Armenian miniatures of Christ’s passion. (Miniatures are painted illustrations in a manuscript, so called not because they’re small, though they usually are, but because artists often sketched them using a red lead pigment called minium.) According to the author, of the 31,000 Armenian manuscripts currently listed around the world, about 6,000 of them contain miniatures, not to mention the many more that contain non-narrative decoration.

Khzanetsi, Mesrop_Christ nailed to the cross
Mesrop of Khizan (Armenian, active in Persia, ca. 1560–ca. 1652), The Nailing on the Cross, from an Armenian Gospel book, 1609. Oxford, Bodleian Library, MS. Arm. d.13, fol. 13v. Click to view the fully digitized manuscript.

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SONG: “Saare Paap” (सारे पाप) (All Sins), performed by James Bovas: In this video, James Bovas [previously] performs a Hindi version of a Malayam song about the Crucifixion. The Hindi lyrics and English translation were supplied to me by the Indian gospel media production company Sarah Creation.

सारे पाप और दाग ममटाकर, मुक्क्त देने के मलए
मुक्क्त दाता ने बहाया, खून अपना क्रूस से
खून के प्यासे भेडियों ने, आके घेरा यीशु को
मारे कोिे टोकी कीले, धारे ननकली ज़ख्मों से
मेरे मन तू याद कर ले, क्यों सहे दुुःख यीशु ने
तेरा खानतर जान देकर, दी ररहाई यीशु ने
श्राप सारे लेके मेरे, दे दी मुझको आमशषे
यीशु के पावन लहू से, भाग्य मेरे खुल गए

To remove all the stains and sin, and to give salvation
The Redeemer shed his blood on the cross
Bloodthirsty wolves surrounded Jesus
He was scourged, nailed, and a stream of blood issued forth from his wounds
O my soul, never forget why Jesus suffered!
He gave his life to set you free
He took all my curses and gave me all the blessings
By the holy blood of Jesus, my destiny changed forever

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ESSAY: “The Path from Death to Life” by Kurt Koch, Plough, March 30, 2024: A Catholic cardinal reflects on the dark side and the bright side of Holy Saturday. “As the day Jesus rested in the grave, Holy Saturday is the day of God’s concealment and silence in history,” Koch writes. “And yet, Holy Saturday also has a hopeful and joyful aspect. . . . [On this day] Jesus traveled to [Hades,] the place of greatest loneliness – a place completely bereft of any human relationships – and stirred the souls and limbs trapped by rigor mortis with the warming love of God. He transformed their grave into a place of new life.” This essay is anthologized in the revised and expanded edition of Bread and Wine: Readings for Lent and Easter (Plough, 2026).

New Easter Music

As the church continues in this fifty-day season of Eastertide to celebrate the resurrection of Christ, here are some songs I’ve come across for the occasion and really enjoyed. A few are brand-new, while others are new performances.

Good Shepherd New York, a church in Manhattan, has a phenomenal team of in-house musicians and collaborators from coast to coast. They provide music for weekly digital worship services as well as release recordings under the name Good Shepherd Collective. Check out their Easter service from April 4! The songs are listed below.

  • MEDLEY: “Christ the Lord Is Risen Today” by Charles Wesley / “Celebrate Jesus” by Gary Oliver (1:35)
  • “Here Comes the Sun” by the Beatles (3:50)
  • “Morning Has Broken” by Eleanor Farjeon (6:59)
  • “Easter Dawn” by David Gungor (11:31)
  • “Because He Lives” by Bill Gaither (15:27)
  • “Waymaker” by Donald Vails (20:45)

The GSC has posted “Here Comes the Sun” as a standalone video on Instagram. It features Brennan Smiley on lead vocals and acoustic guitar; Liz Vice on harmonizing vocals; Charles Jones on Hammond organ; John Arndt on piano; Jesse Chandler on flute, clarinet, and saxophone; Joseph M on electric guitar; Tyler Chester on bass guitar; and McKenzie Smith on drums. The art and stop-motion animation are by Boston-based artist Soyoung L Kim.

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“Hallelujah” (Chorus) from the Messiah by George Frideric Handel, 1742 | Performed by the Orquesta Barroca Catalana (Catalan Baroque Orchestra), the Barcelona Ars Nova choir, and 352 other singers, 2020 [HT: Global Christian Worship]

Last year the Fundación la Caixa in Barcelona launched project #YoCanto Aleluya, soliciting professional and amateur singers alike throughout Spain and Portugal to be part of a “virtual choir,” a phenomenon that has exploded since the pandemic has made live musical concerts a health risk. Participants were asked to submit a video of themselves singing Handel’s famous “Hallelujah” chorus. Igor Cortadellas of Igor Studio then developed a concept for digitally merging all 352 submissions by projecting them on the interior architecture of Barcelona’s Basilica of Santa Maria del Mar (or overlaying them in postproduction?), and he directed a small team to execute this vision. What a feat! The final video was released a few months ago at Christmastime.

“Hallelujah” concludes part 2 of 3 of the oratorio, which covers Christ’s passion and death, resurrection, ascension, and the first spreading of the gospel. The words of the chorus are taken from Revelation 19:6, 11:15, and 19:16. For another blog post featuring an excerpt from Handel’s Messiah, see the Artful Devotion “Worthy Is the Lamb.”

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“Easter Dawn” | Words by Malcolm Guite, 2012 | Music by Zebulon M. Highben, 2021: A conductor, composer, and scholar of sacred music, Dr. Zebulon M. Highben serves as director of chapel music at Duke University. This year he wrote a choral setting of Malcolm Guite’s sonnet “Easter Dawn,” about Mary Magdalene’s encountering the risen Christ on Easter morning. Sung by the Duke Chapel Choir, it premiered last Sunday as part of the chapel’s Easter service and will be part of the online spring concert “Faith & Hope & Love Abide: Meditations on Resurrection,” which goes live tomorrow (April 11) at 4 p.m. EDT (view the program).

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“Keep the Feast (Pascha Nostrum)” by Ryan Flanigan: For this new song, Ryan Flanigan of Liturgical Folk adapted the words of the Pascha Nostrum (“Our Passover”), a traditional Christian hymn for Eastertide that, after the Reformation, was preserved in English in the Book of Common Prayer. It is based on 1 Corinthians 5:7–8, Romans 6:9–11, and 1 Corinthians 15:20–22. Flanigan wrote a fun new melody for it, which he demos here.

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“Zinda Yeshua (Jesus Is Alive)” by Blesson Varghese and James Bovas: This Hindi-language Easter song is from Grace Ahmedabad, an Assemblies of God church in the Indian state of Gujarat. James Bovas sings lead, with Priscilla Mozhumannil on supporting vocals. See the YouTube description for a full list of credits. [HT: Global Christian Worship]

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“Judah’s Lion” | Words by Fulbert of Chartres, ca. 975–1028, and Rick Barnes, 2016 | Music by Rick Barnes, 2016 | Performed by Covenant Presbyterian Virtual Choir and Orchestra, Birmingham, Alabama, 2021