Advent, Day 17: Come, My Beloved

What is that coming up from the wilderness like columns of smoke, perfumed with myrrh and frankincense, with all the fragrant powders of a merchant?

—Song of Solomon 3:6 (KJV)

Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

—Isaiah 60:1 (KJV)

Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city. . . . Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.

—Isaiah 52:1–3 (KJV)

LOOK: Eve by Kiki Smith

Smith, Kiki_Eve
Kiki Smith (American, 1954–), Eve, 2001. Manzini (resin and marble dust) and graphite, 20 3/8 × 5 × 6 3/4 in. (51.8 × 12.7 × 17.1 cm). Source: Kiki Smith: A Gathering, 1980–2005, p. 247

Eve, the mother of all living, a representative of humanity. The crown of God’s creation, and yet she distrusted God’s word, transgressed his command, breaking what was intended to be an eternal communion. In this small sculpture, she looks up, raising her hands in front of her face—in a gesture of prayer or praise? Shielding her eyes from brightness? Could it be she sees redemption on the horizon?

LISTEN: “Lecha Dodi” (Come, My Beloved), traditional Jewish hymn | Words by Shlomo ha-Levi Alkabetz, based on verses from the Hebrew Bible, 16th century | Music by Maayan Tzafrir, 2021 | Sung by Maayan Tzafrir, 2021

(Turn on CC on the video to read the Hebrew lyrics alongside the English.)

ENGLISH TRANSLATION (supplied by 12 Tribes Music):

Rouse yourselves! Rouse yourselves! [Isa. 51:17]
Your light is coming; rise up and shine. [Isa. 60:1]
Awake! Awake! Utter a song.
The glory of God is revealed upon you.

Who is this that cometh up out of the wilderness,
Perfumed with myrrh and frankincense,
With all the fragrant powders of a merchant? [Song of Sol. 3:6]

Shake off the ashes! Rise up from the dust!
Put on your garments of splendor, my people. [Isa. 52:1]
Through the son of Yishai [Jesse] of Bethlehem,
Redemption draws near to my soul.

Awake! Awake! Utter a song,
Let me see thy countenance.
Awake! Awake! Utter a song,
Let me hear thy voice.

When I was a student at UNC–Chapel Hill, I was curious to learn more about the Jewish roots of my Christian faith. I reached out to the Jewish campus organization Hillel, and they invited me to attend their Shabbat dinner, hosted every Friday at sundown at a large house on Cameron Ave.

Most markedly, I remember, before eating, the communal singing of the piyyut (Jewish liturgical poem) “Lecha Dodi” as everyone turned to face the door. I had no idea what the words meant—they were in Hebrew—or what the orientation of bodies was communicating. The song was part of the group’s regular liturgy, familiar to the Jewish students who were gathered, so no introduction or explanation was given, no lyric sheet that I recall. Afterward I asked the rabbi what just happened. “We welcomed in the Shabbat bride,” she said. “The Shekinah.” (The Shekinah is a dwelling or settling of the divine presence. The word is a feminine noun in Hebrew.)

I was puzzled by this statement. It sounded so mystical, challenging my very literalistic sensibilities at the time. The words of the song, by the rabbi and Kabbalist Shlomo ha-Levi Alkabetz (1500–1576), are mostly a composite of scripture texts from the Song of Songs, Isaiah, and elsewhere. Rabbi Shlomo personifies Shabbat (the Sabbath) as a bride, and Israel as her mate. The song anticipates the everlasting Shabbat, ultimate redemption, as the people of Israel ask God to bring about messianic deliverance.

(Related posts: https://artandtheology.org/2024/12/10/advent-day-10-bridegroom-of-the-soul/; https://artandtheology.org/2019/11/26/salvation-is-him-artful-devotion/)

I was taken back to this experience from almost twenty years ago when recently, I came across a version of the “Lecha Dodi” distributed by 12 Tribes Music [previously]. There are hundreds of different tunes for Rabbi Shlomo’s text, from medieval Moorish to northern European folk; but 12 Tribes features a newer setting by the Israeli musician Maayan Tzafrir.

The YouTube video description provides some biographical background:

Maayan Tzafrir is a singer and musician who weaves Balkan and Middle Eastern musical traditions with her Jewish roots. In her music she combines ancient piyutim (chants) with folk melodies. Maayan’s original compositions are inspired by Greek, Bulgarian, Georgian, and Turkish traditions. Maayan is the founder and vocal leader of the Yearot Ensemble, a singer in the Greek band Tavernikos, founder of The Hebrew Balkan Choir, and conductor of various workshops, meetings, and tours focusing on Balkan traditional singing with a Hebrew and feminine spirit.

The lyrics provided for Tzafrir’s version differ slightly from the traditional lyrics. It appears that she uses verses 5 and 4, with complementary material in between.

As a Christian, I can’t help but hear these words in light of Jesus. Several of the Hebrew scripture texts for Jewish Shabbat overlap with the Hebrew scripture texts for the Christian season of Advent, which is itself a dedicated time of looking forward to the arrival of the Messiah, beseeching his coming to dwell.

The phrase “son of Jesse” is a reference to the royal Davidic line from which the Messiah will come—and, in Christian belief, did come, in Jesus of Nazareth, son of Mary, who has since ascended into heaven but has promised to return to bring about the fullness of God’s kingdom.

Awake! Sing! Redemption draweth nigh!

Roundup: Jesus as Dancer, The Daily Prayer Project, ethnoarts in Indonesia, and more

BLOG POST: “Jesus as Dancer: Jyoti Sahi’s ‘Lord of Creation’” by Victoria Emily Jones: I wrote a guest post for the Sojourn Arts blog about a gouache I own by Indian artist Jyoti Sahi, which shows Jesus leading the dance of new creation. On one side he pounds a drum, and on the other he emerges from a lotus. The painting brings together Jyoti’s interests in Christian and Hindu theologies and folk symbolism.

Sahi, Jyoti_Lord of Creation
Jyoti Sahi (Indian, 1944–), Lord of Creation, 1982. Gouache on paper, 14 3/4 × 20 in. Collection of Victoria Emily Jones.

Sojourn Arts is a ministry of Sojourn Church Midtown in Louisville, Kentucky, that seeks to support artists and build up the church through the arts. They have organized and/or hosted numerous exhibitions over the years and have commissioned temporary installations for their sanctuary, as well as coordinated community art projects. Visit www.sojourn-arts.com.

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THE DAILY PRAYER PROJECT: This fall I joined the team at the Daily Prayer Project as curator of visual art. The Daily Prayer Project is a periodical that covers every season of the Christian year with robust, rooted, and cross-cultural liturgies for use in congregations, households, workplaces, small groups, or other gatherings. Released in seven editions per year, it features daily morning and evening prayer guides for the week, which include Psalm, Old Testament, and New Testament readings; short prayers sourced from around the globe and from different eras; specific prayer prompts; and songs (including lead sheets). In addition to the cover image, there is a mini-gallery of two art images inside, reproduced in full color, to serve as visual prompts for further contemplation and prayer. There is also a section called “The Practices,” with two page-long seasonal reflections by staff members or guest contributors.

The Advent 2020 issue of the DPP, covering November 29 through December 24, was released last week. It features prayers by African American civil rights leader Fannie Lou Hamer, the tenth-century English saint Ethelwold, and others; a Hebrew folk song, a Taizé chant, and an Argentine hymn by Federico J. Pagura; a striking cover image by Hilary Siber, which shows heaven coming down to earth; Charles White’s Prophet I, which resonates with passages from Isaiah; and an apocalyptic paper collage by Nicora Gangi.

The periodical is available as a physical booklet or as a PDF download. Visit the website for more information. If you are an artist and are interested in having your work considered for publication in a future prayerbook, email team@dailyprayerproject.com.

DPP Advent 2020 interior

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VIDEO: “Local Riches: Ethnoarts and Sumba”: A workshop for churches on the island of Sumba in Indonesia, led by Yayasan Suluh Insan Lestari in July 2019, reinforced that God is best honored, and the global body of Christ built up, when people worship God using their unique cultural and linguistic gifts, bringing their whole, authentic selves before him in praise. [HT: Global Christian Worship]

For centuries many Christian missionaries to other countries brought with them Western hymns and images, presenting them as definitive—as forms that alone are good and pleasing to God. (For example, a woman in the video mentions how she had previously thought that worship songs had to be based on Western scales and performed using certain instruments to be acceptable.) But in the last fifty or so years especially, at least from what I’ve noticed, many missionaries have recognized the falsity of this line of thinking and seek to undo negative conditioning by promoting the use of indigenous artistic expressions (sometimes called “ethnoarts”) in Christian worship, be it dance, drama, music, storytelling, carving, or what have you. I found it interesting that the interviewees seem to suggest that now it’s the forces of modernism that most threaten the survival of traditional cultures, whereas it used to be that the church was largely blamed (missionaries did undeniably play a large part, banning this and that, though in every era there were exceptions to the rule). Now the church is at the forefront of trying to preserve not only traditional languages but also traditional art forms.

“Everything we have was created by God, and we need to return to it with gratefulness because this is how God made us!” says Rev. Herlina of the Christian Church of Sumba. “With whatever we already have, we can be a blessing to our people.”

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NEW ART SERIES: “Organic, Sunrise Gradients Mask Front Pages of the New York Times by Artist Sho Shibuya”: Since the lockdown started in March, Brooklyn-based artist and graphic designer Sho Shibuya has been painting color gradients in acrylic over the front pages of the New York Times, inspired by each morning’s sunrise. He calls the series “Sunrises from a Small Window.” I love how he’s able to express gratitude for a beautiful new day and to access calm amid dire news cycles. Shibuya is still reading those headlines and articles; he’s just putting them in a larger perspective. (As for myself, call me escapist, but I’ve found that actually blocking out the news—turning down the noise—for certain periods can be a helpful spiritual practice.)

Sho Shibuya, Sunrises from a Small Window, June 22–28, 2020. Acrylic on newsprint.

“I started . . . contrasting the anxiety of the news with the serenity of the sky, creating a record of my new normal,” Shibuya says. “Their front page has always been a time capsule of a day in history, so it made sense to use history as the canvas because the paintings are meant to capture a moment in time. . . . The spirit of the project is that maybe, even after the pandemic subsides, people can continue some of the generosity and peace we discovered in ourselves and that the sky reminds us of every day with a sunrise through a small window. If one thing the news has made clear, we need generosity and peace for all people now more than ever.”

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TWO FILMS: “Death on Netflix: I’m Thinking of Ending Things and Dick Johnson Is Dead by Mitch Wiley: I really liked both these cinematic reflections on mortality, but they’re completely different, as this short Gospel Coalition article bears out. Dick Johnson Is Dead is the more “Christian” of the two because of its hopeful perspective—the human subject of the film is a Seventh-Day Adventist, so death for him is not a final end. After her father was diagnosed with dementia, filmmaker Kirsten Johnson asked her dad if he’d be interested in a collaborative film project where, to help them both face the inevitable, she would stage his death in inventive and comical ways. Relishing the opportunity to spend more time with his busy daughter, he enthusiastically agreed.

The documentary shows them preparing and carrying out these stunts but also interacting in other contexts—birthday parties, trick-or-treating, looking through old photo albums, cleaning out Dick’s office, Dick’s being asked to give up driving, and so on. It made me laugh and cry—films that can do both tend to rate highly on my favorites list. There’s so much love and warmth and heartache and whimsy in it as father and daughter confront death together, talking very openly about it, which I found, strange as it may seem, refreshing. Oh, and the heaven sequences just may be the best I’ve ever seen.

For a more cynical take on death, here’s the trailer to I’m Thinking of Ending Things (Charlie Kaufman isn’t for everyone, but I’m still thinking about this movie after watching it a month ago, which means it made an impression!):

Seeing and Believing, a Christ and Pop Culture podcast, covered Ending Things and Dick Johnson in episodes 264 and 266, respectively, as have most other film podcasts and reviewers, with Dick Johnson being uniformly lauded as one of the best movies of the year.

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SONG: “Hodu” (Give Thanks), performed by the Platt Brothers: The Platt Brothers [previously] singing scripture to me? Yes, please. The text of this song is Psalm 118:1–4, and the music is by Debbie Friedman (1951–2011), a Jewish singer-songwriter whose songs are used widely in Reform and Conservative Jewish liturgies in North America. Friedman’s “Hodu” was originally released on her 1981 album And the Youth Shall See Visions. (Find sheet music here.)

In this video from earlier this month, Henry, Jonah, and Ben Platt sing “Hodu” to a guitar accompaniment by Al Seller.

Hodu l’Adonai kitov
Ki l’olam chasdo, ki l’oam chasdo
Yomar na, yomar na, Yisraeil
Ki l’olam chasdo, ki l’olam chasdo
Yomru na, yomru na veit Aharon
Ki l’olam chasdo, ki l’olam chasdo

Let all who revere G-d’s name now say
Ki l’olam chasdo
Give thanks to the Lord for G-d is good
Ki l’olam chasdo

The first time the Platt Brothers performed in public as a trio was this April, when they appeared in a virtual Yom Ha’atzmaut celebration at the request of the Jewish Federations of North America, singing “Ahavat Olam.” Ben and Jonah are musical theater performers: Ben originated the title role in Broadway’s Dear Evan Hansen and won a Tony for it, and Jonah is best known for playing Fiyero in Wicked on Broadway from 2015 to 2016. Henry is a senior at the University of Pennsylvania, where’s he’s a member of the a cappella group Counterparts.