Advent, Day 11: Judgment Day

LOOK: The Judgment Day by Aaron Douglas

Douglas, Aaron_The Judgment Day
Aaron Douglas (American, 1899–1979), The Judgment Day, 1939. Oil on tempered hardboard, 48 × 36 in. (121.9 × 91.4 cm). National Gallery of Art, Washington, DC. Photo: Victoria Emily Jones. [object record]

Born in Topeka, Kansas, in 1899, Aaron Douglas moved to New York in 1925 and became one of the leading artists of the Harlem Renaissance. He studied African art and European modernism, developing his own unique visual language that brought together influences from cubism, art deco, and African sculpture.

In his early career he worked as an illustrator for Black magazines, including The Crisis and Opportunity, and accepted a commission by the esteemed poet James Weldon Johnson to illustrate his collection God’s Trombones: Seven Negro Sermons in Verse. After the book’s publication in 1927, numerous other commissions followed, including large-scale murals. In 1944 Johnson established the art department at Fisk University in Nashville and taught there until his retirement in 1966.

The Judgment Day (1939) is based on one of Johnson’s illustrations for God’s Trombones, made to accompany a poem of the same title. It showcases his signature style of silhouetted figures and flat, hard edges.

In the painting, the archangel Gabriel stands astride earth and sea, summoning the living and the dead to judgment with a blast of his horn. He holds the key to the kingdom of heaven, which he’ll open to those who have repented of their sins and trusted in Christ. A bolt of lightning rips through the sky on the left, and on the right, a light ray shines down onto a praying figure who is ready for the great accounting.

LISTEN: “In That Great Gettin’ Up Morning,” African American spiritual | Arranged by Jester Hairston and performed by the Leonard De Paur Infantry Chorus, 1953

I’m a-gonna tell you ’bout the comin’ of the judgment
(Fare thee well, fare thee well)
I’m a-gonna tell you ’bout the comin’ of the judgment
(Fare thee well, fare thee well)
There’s a better day a-comin’
(Fare thee well, fare thee well)
There’s a better day a-comin’
(Fare thee well, fare thee well)

Refrain:
In that great gettin’ up morning
Fare thee well, fare thee well
In that great gettin’ up morning
Fare thee well, fare thee well

Oh preacher, fold your Bible
(Fare thee well, fare thee well)
Preacher, fold your Bible
(Fare thee well, fare thee well)
For the last soul’s converted
(Fare thee well, fare thee well)
Oh, the last soul’s converted
(Fare thee well, fare thee well) [Refrain]

Blow your trumpet, Gabriel
(Fare thee well, fare thee well)
Blow your trumpet, Gabriel
(Fare thee well, fare thee well)
Lord, how loud shall I blow it?
(Fare thee well, fare thee well)
Blow it right calm and easy
(Fare thee well, fare thee well)
Do not ’larm all my people
(Fare thee well, fare thee well)
Tell them all to come to judgment
(Fare thee well, fare thee well) [Refrain]

Then you’ll see them coffins bustin’
(Fare thee well, fare thee well)
Then you’ll see them corpses risin’
(Fare thee well, fare thee well)
Then you’ll hear that rumblin’ thunder
(Fare thee well, fare thee well)
Then you’ll see that forkèd lightnin’
(Fare thee well, fare thee well)
Then you’ll see the stars a-fallin’
(Fare thee well, fare thee well)
Then you’ll see the world on fire
(Fare thee well, fare thee well)
Then he will call sinners
(Fare thee well, fare thee well)
Then he will call sinners
(Fare thee well, fare thee well) [Refrain]

Advent roundup: “All Creation Waits,” Rev Simpkins on “the last things,” and more

Before I launch into the Advent content, I want to alert newcomers to, and remind old-timers of, my Thanksgiving Playlist on Spotify (introduced here), which is revised and expanded since last year. You can get an overview at this blog post. From Destiny’s Child to Yo-Yo Ma, Meister Eckhart to Mister Rogers, there’s a little something for everyone, I hope. And exemplifying the global nature of Christianity, there are songs in Hebrew, Luganda, Zulu, Swahili, Yoruba, Spanish, French, Hawaiian, Arabic, Korean, and Tamil.

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ESSAY: “All Creation Waits” by Gayle Boss: In the northern hemisphere, Advent is accompanied by a deepening of the dark and cold. In her bestselling and wholly unique Advent devotional, All Creation Waits, Gayle Boss provides twenty-five reflections that detail how wildlife—turtles, loons, black bears, and so on—adapts to these changing conditions. Animals know that the darkness is a door to a new beginning, and we would do well to embrace this wisdom. In the book, each day’s reading is paired with a woodcut illustration by David G. Klein.

The year of the book’s 2016 release, On Being published the introduction on its blog, where Boss answers, “Why animals for Advent?” and describes some of the inspiration behind and framing of the book. This year Paraclete Press released a hardcover gift edition with a new introduction and afterword.

Woodcut by David G. Klein
Woodcut by David G. Klein, 2016. In All Creation Waits, Gayle Boss tells a story of how one year, a week into Advent, she found a manger in the woods, which local children had filled with hay for the animals, then shelled corn.

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SONG: “O Come, O Come, Emmanuel”: There are hundreds of arrangements and recordings of this most beloved Advent hymn. Last year I featured two that I particularly like, and I think I’ll start a trend on the blog by doing the same at the beginning of each Advent—sharing two new renditions of the song.

>> Anna Hawkins. Anna Hawkins is a singer-songwriter of Irish heritage living in New Zealand. In her version of “O Come, O Come, Emmanuel” from her album Divine (2015), she sings the first verse in Hebrew, honoring the lyrics’ rootedness in the Hebrew scriptures. The music video was shot in Israel (cinematography by Michael Hilsden from Aspiring Productions). [HT: Global Christian Worship]

חזור חזור עמנואל
ופדה אסירי ישראל
שבגולה נאנחים
עד כי תבוא בן- האלוהים
,שמחו! שמחו! עמנואל
יבוא לכם בני ישראל

Chazor, chazor Immanu-El
Ufde asirei Israel
Shebagola ne’enachim
Ad ki tavo Ben Elohim
Simchu, Simchu, Immanu-El
Yavo lachem bnei-Israel

[English translation:]
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel

>> CeCe Winans, arr. Alvin Love III. CeCe Winans is a gospel legend. On Something’s Happening! A Christmas Album (2018), she collaborated with her son, Alvin Love III, who wrote the lush orchestral arrangements and produced the record. “O Come, O Come, Emmanuel” opens with a celesta, which sounds like a music box or twinkling stars and has long been associated with the supernatural. The accompaniment is played by the Zagreb Philharmonic Orchestra, conducted by Tim Akers.

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VISUAL MEDITATION: “I Corinthians 7:29-31: God Only Knows” by Lynn Miller: Rev. Dr. Lynn Miller is an author, ecclesiastical artist, workshop leader, and Presbyterian minister who holds a BFA in graphic design, an MA in art history, an MFA in creative writing, an MDiv, and a DMin. From 2014 to 2021 she ran the blog Art&Faith Matters, curating a diversity of images based on the liturgical calendar. In this post she guides us in looking at the surrealist painting At the Appointed Time by Kay Sage, which features a mysterious, draped figure or object and lines receding toward the horizon. “What do you see in the painting? What do you think about what you see? What do you wonder about this painting?” She posits a number of possible interpretations.

Sage, Kay_At the Appointed Time
Kay Sage (American, 1898–1963), At the Appointed Time, 1942. Oil on canvas, 81.3 × 99.1 cm. Newark Museum of Art, Newark, New Jersey.

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PODCAST SERIES: “Whispered Light: Advent Reflections on Death, Judgement, Heaven and Hell” by Matt Simpkins: In this four-episode podcast series from December 2020, Rev. Matt Simpkins, an Anglican priest and musician from Essex, explores the four themes traditionally contemplated by Christians during Advent—death, judgment, heaven, and hell—through four old American folk songs. He performs the songs, giving their history and using them as a launchpad for spiritual and theological reflection, which also integrates discussion of the Psalms. He addresses misconceptions about these “last things,” tracing the thread of hope and redemption that runs through them all. Just twenty to thirty minutes each, the episodes are available on your favorite podcast app and on YouTube (links below).

Simpkins records music under the name Rev Simpkins & The Phantom Notes. Check him out on Spotify or wherever you listen to music.