Roundup: Advent video from Fuller Studio, making room for love, “Lord, Remind Me,” and more

VIDEO MEDITATION: “Yearning and Promise (Advent),” dir. Lauralee Farrer (2017): The first in the seven-part Liturgical Meditations series produced by Fuller Studio (a resource center affiliated with Fuller Theological Seminary), this four-minute video features Advent scripture readings by Fuller alum Paul Mpishi (MDiv, ’17) in his native Swahili, set to beautiful cinematography by Lindsey Sheets, Timothy Kay, and Jordan McMahon.

“Yearning and Promise” explores Advent and the expectant longing for the birth of Christ through cityscapes, wilderness, and water from Chicago and Malibu, with scriptures drawn from Isaiah 40 and Matthew 1. The audio for this video is in Swahili with subtitles in English, Spanish, Mandarin, and Korean—a poetic way to represent the primary tongues of our community. . . .

The liturgical calendar spans the life of Christ in a single year—from anticipation (Advent), to hope (Christmas), to transcendence (Epiphany), to lament (Lent), to redemption (Easter), to the birth of the church (Pentecost), and through long, numbered days (Ordinary Time) back to Advent. The liturgical meditation series to which this video belongs relies on nature to tell the story of God, accompanied by scriptures traditional to each season.

The other Liturgical Meditations are “Fear and Glory” (Christmastide), “Desire and Light” (Epiphany), “Hunger and Healing” (Lent), “Death and Resurrection” (Eastertide), “Fire and Wind” (Pentecost), and “Mystery and Love” (Ordinary Time). Full playlist here.

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SUBSTACK POST: “The Most Powerful Muscle in the World” by Stephanie Duncan Smith: Stephanie Duncan Smith, author of Even After Everything: The Spiritual Practice of Knowing the Risks and Loving Anyway, reflects here on the strong and capacious “womb-love” (Phyllis Trible’s term) of God, and on the physical transformation Mary underwent to make room for him in her own body. Advent, Smith writes, is about “stretch[ing] to make room for love.”

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ARTICLE: “The Birth of Eternity into Time: Contemplating the Incarnation with Piero della Francesca’s Madonna del Parto and Jorie Graham’s ‘San Sepolcro’” by Kathryn Stelmach Artuso, Mockingbird: This short article engages with a famous Italian Renaissance painting of the pregnant Mary (which the British writer Michèle Roberts calls “one of the most beautiful and powerful, sexy and numinous paintings of the Christian era”) and a modern ekphrastic poem about it.

Francesca, Piero della_Madonna del Parto
Piero della Francesca (Italian, ca. 1415–1492), Madonna del Parto, after 1457. Detached fresco, 100 × 80 in. (260 × 203 cm). Musei Civici Madonna del Parto, Monterchi, Italy.

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ZOOM GATHERING: Advent Art Salon, December 12, 5 p.m. ET: Image journal is hosting its fourth annual Advent Art Salon in two weeks, a free, hour-long virtual gathering featuring festive seasonal recipes, poetry readings, a musical performance, Advent reflections, and more. This year’s guests include poet Katie Hartsock, singer-songwriter Jon Guerra, composer Mike Capps, and writers Alex Ramirez (here’s his short story “Gabriel”), Meghan Murphy-Gill (author of The Sacred Life of Bread), and Jan Richardson.

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SONGS:

>> “Lord, Remind Me” by Jon and Valerie Guerra: From their album It’s Almost Christmas! Jon Guerra writes in the YouTube video description about how most days, hope feels naive; about the narratives in which we misplace our trust; about how Jesus, in his coming, tells a different narrative and brings our hope to fruition.

At Christmastime, Guerra writes,

Christians . . . celebrat[e] the arrival of a “shoot from Jesse’s stump.” It’s a transgressive celebration of fragility and vulnerability. We wanted a fully matured tree—God gave us a shoot coming from a stump. We wanted a strong leader—God gave us a vulnerable baby. We wanted a strength that dominates—God gave us a weakness that submits. We wanted victory—God gave us defeat, destitution, death.

How is this defying of our expectations hopeful? Well, theology at its atomic level says this: God is love. God doesn’t love as a decisive action, as though tomorrow the decision could be reversed. God is, always, love.

That love is not only towards humanity—it becomes humanity. It is not only compassionate towards the broken—it becomes the broken. It is unconditional love that becomes death—and in so doing, defeats it. It defies our expectations only to exceed to them.

So here’s to remembering hope in God’s unconditional love towards the desolate stumpiness of ourselves and the world this season—and to believing that this is not the end of the story. Lord, remind me.

>> “His Name Is Jesus” by Keiko Ying: Released this month on YouTube, this children’s Advent song by Keiko Ying celebrates Jesus as Emmanuel, “God with us.” Here is the lead sheet. The drawings and animation in the music video are by the songwriter’s thirteen-year-old daughter, Clara. [HT: Global Christian Worship]

John the Baptist at the National Gallery, London

The feast day of John the Baptist’s birth is coming up on June 24, and London’s National Gallery has provided a great way to immerse yourself in his story—through art! The museum has produced a ten-video series called Saint John the Baptist: From Birth to Beheading, in which Professor Ben Quash, director of the Centre for Arts and the Sacred at King’s College, joins Dr. Jennifer Sliwka, curator of art and religion at the National Gallery, for a stroll through the museum and some nearby sites to discuss various works of art in which John appears.

Quash and Sliwka teach a collaborative master’s program in Christianity and the Arts, which invites participants to

investigate how Christian scripture, beliefs and practices have found expression in art over 2,000 years; trace the idea of beauty in Western theological tradition; make use of examples in London. . . . The MA will enable students to work across disciplinary and specialism boundaries, and in particular to explore simultaneously the art-historical and theological dimensions of Christian art – approaches which are generally pursued in isolation from one another.

Their analysis of the paintings in this video series is superaccessible to those with no art background, and familiarity with Christianity isn’t assumed either.

The ten videos—about eight minutes each—are embedded below.

  1. Introduction

Artwork: Saint John the Baptist from Carlo Crivelli’s Demidoff Altarpiece

  1. Visitation

Artworks: a Visitation painting from the workshop of Goossen van der Weyden; Francesco Zaganelli’s The Baptism of Christ

  1. Birth and Naming

Artworks: scenes from Niccolò di Pietro Gerini’s Baptism Altarpiece; a predella panel by Giovanni di Paolo

  1. Infancy

Artworks: Garofolo’s The Holy Family with Saints; Bronzino’s The Madonna and Child with Saints; Leonardo da Vinci’s The Virgin of the Rocks

  1. Wilderness

Artworks: Giovanni di Paolo’s Saint John the Baptist retiring to the Desert; Saint John the Baptist by an anonymous Italian artist from about 1640–60; Moretto da Brescia’s Christ blessing Saint John the Baptist

  1. Preaching

Artworks: Raphael’s Saint John the Baptist Preaching; Pier Francesco Mola’s Saint John the Baptist preaching in the Wilderness; Parmigianino’s The Madonna and Child with Saints John the Baptist and Jerome

  1. Baptism

Artworks: the baptismal font at Salisbury Cathedral, designed by William Pye; Adam Elsheimer’s The Baptism of Christ; and the most famous painting of this subject in any collection: Piero della Francesca’s The Baptism of Christ

  1. Martyrdom

Artworks: Caravaggio’s The Beheading of Saint John the Baptist at St. John’s Co-Cathedral in Malta; Pierre-Cécile Puvis de Chavanne’s The Beheading of Saint John the Baptist

  1. The Baptist’s Head

Artworks: Caravaggio’s Salome receives the Head of John the Baptist; Ana Maria Pacheco’s Study of Head (John the Baptist III) at a private residence (includes an interview with the artist)

  1. Power and Judgment

Artworks: the anonymous English Portrait of Richard II at Westminster Abbey (John the Baptist was his patron saint); a scene above the central panel of Giovanni dal Ponte’s Ascension of Saint John the Evangelist Altarpiece depicting John the Baptist preparing souls to enter into heaven; and The Wilton Diptych, depicting John the Baptist presenting King Richard to the heavenly retinue


To engage with more art from the National Gallery, consider buying one of the two books I reviewed here.