Roundup: “. . . circle through New York,” New Zealand chapel, animating the Beast, phantasmagoric Head of Christ, biblical cities song cycle

Gonzalez-Torres at St. Philip's Church, Harlem
In March 2017, the “. . . circle through New York” project brought Felix Gonzalez-Torres’s 1991 work Untitled (Public Opinion)—a large pile of individually wrapped licorice candies, available for viewers to take and eat—from the Guggenheim to St. Philip’s Church in Harlem. St. Philip’s, in turn, lent out its call to social justice, which will rotate among the project’s five other participating venues.

“. . . circle through New York” project: What a clever way to foster relationships and spread cultural wealth! “In their new project A talking parrot, a high school drama class, a Punjabi TV show, the oldest song in the world, a museum artwork, and a congregation’s call to action circle through New York, artists Lenka Clayton and Jon Rubin create a complex system of social and material exchange that brings together city communities often separated by cultural, economic, geographic, or circumstantial boundaries. The artists have drawn an imaginary circle through Harlem, the South Bronx, Queens, and Manhattan’s Upper East Side and invited six public venues along the circle’s path to participate in a system of social and material exchange. These spaces, which include a pet store, a high school, a TV network, an academic research institute, the Guggenheim, and a church, serve as the project’s cocreators and hosts. The artists worked with the venues to select aspects of their identities—referenced in the project’s full title—that will rotate among the six locations over a period of six months.” Commissioned as part of the Guggenheim Social Practice initiative, the project is now in its second month and will wrap up in August.

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“The Shimmering Glory of a Modern Indigenous New Zealand Chapel”: Completed in 1961, the Futuna Chapel in Wellington is, according to architect Nick Bevin, “New Zealand’s most significant building of the twentieth century.” Influenced by elements of wharenui (Maori meetinghouses), it was designed by John Scott, the country’s first university-trained Maori architect, as part of a retreat center for the Catholic Marist Brothers, and was built by volunteers from the order. Auckland artist Jim Allen was hired to design the acrylic glass windows, a Stations of the Cross frieze, and several mosaics, and to sculpt a crucifix for the main altar. The Society of Mary had to sell the retreat center in 2000 for financial reasons; the Futuna Trust has been formed to protect the chapel from demolition, but not before the surrounding land was turned into a townhouse development. The chapel is now deconsecrated, serving as host to lectures, concerts, and other events. Many great photos of its interior and exterior can be viewed at the link above, or, for further study, check out the recent book Futuna: Life of a Building.

Futuna Chapel
Futuna Chapel, Wellington, New Zealand, designed by John Scott. Photo: Claire Voon/Hyperallergic
Futuna Chapel, Wellington, New Zealand
Main altar of Futuna Chapel, Wellington, New Zealand, showing a mahogany crucifix and rough-hewn granite slab altar by Jim Allen. Photo: Claire Voon/Hyperallergic

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Disney animator Glen Keane on spiritual transformation: Last month’s theatrical release of Disney’s live-action Beauty and the Beast has sparked renewed interest in the 1991 animated classic. On one of the special features of the DVD/Blu-ray release of the animated version, I was fascinated to hear that Glen Keane—who animated the original Beast along with Ariel, Aladdin, Pocahontas, Tarzan, Rapunzel, and many other beloved Disney characters—is a Christian whose own story of spiritual transformation was the driving inspiration, for him, behind the Beast’s transformation sequence at the end of the movie. (Visual influences included Rodin’s The Burghers of Calais and Michelangelo’s slave sculptures.) In an interview, Keane described his approach to animating this climactic moment:

For me, it’s really an expression of my spiritual life. There’s a verse in the Bible that says, “If any man is in Christ, he is a new creation. Old things have passed away, and all things have become new.” I wrote that on my exposure sheet there as I’m drawing this, because it’s really about an inner spiritual transformation that’s taking place with the Beast. And I saw it as a parable of my own life—that I got to express that. It was sincere, it was real for me. It was very real for the prince. I don’t know that there’s ever an illustration more clear as to what really can take place in a person’s life spiritually than this animated character transforming from an animal to the prince.

(Update, 6/6: Thank you to Chris S. at Green Egg Media for alerting me to a series of biblically inspired children’s books by Glen Keane, Adam Raccoon. Also check out the Bancroft Brothers Animation Podcast interview with Keane on faith and art or, for a shorter segment on the same topic, his First Person interview. Both were recorded this spring.)

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“The Dark of Doubt Dispelled: Odilon Redon’s Day appears at last . . .: On March 26 I wrote a reflection for ArtWay on one of Odilon Redon’s lithographs. Showing the head of Christ haloed by the sun, his crown of thorns disentangling, it’s the last in a suite of twenty-four prints inspired by Gustave Flaubert’s novel/drama The Temptation of Saint Anthony.

Head of Christ by Odilon Redon
Odilon Redon (French, 1840–1916), Day appears at last . . . and in the very disk of the sun shines face of Jesus Christ (detail), 1896. Lithograph on chine appliqué, from Redon’s third Temptation of Saint Anthony portfolio, published by Ambroise Vollard, Paris.

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Cities, a five-song cycle by Jonathon Roberts: “I have a personal goal of setting the whole Bible to music,” writes Jonathon Roberts. “The Bible is the starting point for most of my projects, regardless of the style. I connect best with a passage of Scripture when I explore it artistically. The challenge has led me down some interesting roads musically and lyrically, since the subject matter doesn’t always fit in a nice box.” Cities is Roberts’s most recent work; it’s a chamber-pop song cycle personifying the biblical cities of Bethlehem, Ephesus, Jerusalem, Jericho, and the “New City” described in Revelation. Listen to “Bethlehem,” inspired by Micah 5:2, below, and the rest here. The whole piece is a lot of fun!

 

Roberts’s interest in deepening his and others’ engagement with the Bible led him to found, with Emily Clare Zempel, the organization Spark and Echo Arts, which commissions works of visual art, music, theater, poetry, fiction, dance, and film that respond directly to scripture. Its aim is to “illuminate” the entire Bible, using various art forms, by 2020, creating a platform and framework for artists to explore this ancient sacred text, as well as a rich resource for the church. Look out for a major web redesign, to launch in the next few months.

Roundup: “Art as Mission,” Ken Myers on culture care, Quadri Plastici, heavy-metal hymn, cultural liturgies

“Translate: Art as Mission” symposium, February 25, 9 a.m.–3:30 p.m.: This Saturday, Third Church of Richmond, Virginia, is bringing together twenty practitioners, advocates, and theorists of the arts as front-line missions (both local and abroad) for a series of presentations and discussions that is free and open to the public. “Our aim is to demonstrate that ‘art as mission’ is not about using people and objects merely as ‘tools’ for missions or proselytization, but is about recognizing that generative, creative practices can and should be intrinsically, inherently ‘missional’ because they put on display and draw people towards the rich, abundant life we were made to experience and have together as God’s children, renewed as the Body of Christ. Together we’ll explore how the arts are a distinctively integrative, incarnational way to be human, and to bear the image of our creator God.” Click on the link to see the schedule and to find out more about the speakers.

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“Charged with the Grandeur of God: Faithful Imaginations in a Meaningful Creation” lecture, February 25, 7–9 p.m.: Also on Saturday, Ken Myers, founder and host of Mars Hill Audio and author of All God’s Children and Blue Suede Shoes: Christians and Popular Culture, will be speaking at Wallace Presbyterian Church in College Park, Maryland, on how alert imaginations enable us to receive the meaning in Creation and to rearticulate Creation’s meaning in works of art. A former arts and humanities editor for NPR, Myers writes of the mission of Mars Hill’s bimonthly “audio journal”: “We explore the various factors that have given modern Western culture its distinctive character. We also try to describe what cultural life — its practices, beliefs, and artifacts — might look like if it was the product of thoughtful Christian imaginations.” Each issue features guests from a variety of disciplines (poets, visual artists, scientists, philosophers, musicians and musicologists, social commentators, etc.); you can listen to back issues here, and read a 2013 profile on Myers from the Weekly Standard here. This event is sponsored by the Eliot Society, a new nonprofit in Washington, DC, that aims to “draw Christian faith and artistic culture back together, by promoting the thoughtful exploration of the work of creative men and women from both the past and the present.” Click here to RSVP.

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Last season’s Italia’s Got Talent featured a group called Quadri Plastici (“Living Paintings,” or “Tableaux”), which uses actors in period costumes and special lighting effects to recreate famous religious paintings in the flesh. According to the group’s website, the tradition of staging live reproductions of paintings originated in Avigliano in southern Italy in the 1920s: the participants, frozen in position, would be rolled into the town square on mule-drawn carts as part of the celebration of Saint Vitus’s feast day on June 15. In their television performance last year, Quadri Plastici recreated three Caravaggio paintings: The Crucifixion of Saint Peter, The Calling of Saint Matthew, and The Death of the Virgin. Gabriele Finaldi, director of London’s National Gallery, was impressed, and he commissioned the group to perform two of the paintings from the museum’s “Beyond Caravaggio” exhibition in October: The Taking of Christ and Salome Receives the Head of John the Baptist. To better engage the public, these stagings took place outside in Trafalgar Square.

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Through Paul Neeley’s Global Christian Worship blog, I discovered a gem of a song: a heavy-metal arrangement of the nineteenth-century Swedish hymn “Bred dina vida vingar” (Thy Holy Wings) by the Finnish worship band Metallmässa (Metal Mass). Unlike its marginal status in most countries, heavy metal music is mainstream in Finland, which has the most heavy metal bands per capita in the world. “Metal masses”—church services performed in a heavy-metal style—became a trend in 2006; into this current stepped the group Metallmässa, whose lead singer, Christer Romberg, was a contestant on the 2007 Finnish Idols. Their headbanging rendition of “Bred dina vida vingar,” performed in the music video below, is from their 2012 EP Sanctus. The words are by Lina Sandell, “the Fanny Crosby of Sweden”; the tune—which I think is just beautiful (and quite catchy!)—is a traditional Swedish folk tune. Metallmässa is no longer active, but Romberg can be found performing a cappella with his four siblings as part of Vokalgruppen Romberg.

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Recently I enjoyed listening online to James K.A. Smith’s lecture “A Postmodern Saint? Augustine in France,” given at Wheaton College on August 31, 2016. Because I’m interested in how culture shapes our longings (in particular, visual culture), the bit that starts at 19:57 jumped out at me:

Augustine is a remarkable exegete of cultural liturgies that beset us—the rites and rituals of ambition, consumption, privilege, that aren’t just things that we do but do things to us. The frat house, the football stadium, the rituals of Wall Street finance—these are quasi-religious sites in late modern culture, not because they purvey a message but because they are incubators of love that are rife with rituals that train and direct our hearts and our desires. And conversion is no magical panacea for that; belief doesn’t inoculate our loves from their immersion in those cultural liturgies. So we need to constantly take stock of the formation of our loves and longings, all the subtle ways that secular liturgies bend our desires toward earth rather than heaven.

Consider, too, the act of looking as a cultural liturgy: at our phones and computer screens; at the staged displays in store windows, and the staged photos on social media; at the thirty-second commercial the network forces us to watch before we get back to our show, or the billboard we can’t help but notice when we’re stuck in traffic. Sometime around the year 600, Pope Gregory I insightfully wrote that pictures teach us what to adore, what to imitate. What pictures do you see throughout the day? Is Christ one of them?

Roundup: Free arts conference, new book series, Liturgical Folk, Jesus in Israeli art, Hacksaw Ridge

SYMPOSIUM: “Art in a Postsecular Age,” hosted by Biola University’s Center for Christianity, Culture, and the Arts: The twelfth annual Biola Arts Symposium is taking place Saturday, March 4, in La Mirada, California, covering “What is Postsecularity?,” “Seeing in a Postsecular Age,” “Making in a Postsecular Age,” and “Art in a Postsecular Age.” The all-star speaker lineup includes Sally Promey (The Visual Culture of American Religions), James Elkins (On the Strange Place of Religion in Contemporary Art), Jeffrey Kosky (Arts of Wonder: Enchanting Secularity), and more. I’m super-excited to be going. I hope to see you there! It’s free, and no registration is required.

Art in a Postsecular Age.png

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CALL FOR BOOK PROPOSALS: Arts and the Sacred (ASAC) series: Brepols Publishers has launched a new academic series of richly illustrated books on theology and the arts, with a focus on visual art—historical and contemporary—and they’re looking for proposals. The series editors are Chloë Reddaway (Howard and Roberta Ahmanson Fellow in Art and Religion at the National Gallery, London) and Aaron Rosen (author of, among other titles, Art and Religion in the 21st Century). First-time authors are welcome.

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DOUBLE ALBUM RELEASE: Table Settings and Edenland by Liturgical Folk: This month Ryan Flanigan, worship director at All Saints Dallas, released the first two albums of his Liturgical Folk project, the aim of which is to root historical church language in the inherently joyful sounds of the American folk tradition. I love how Flanigan describes it: “a vision of something refreshingly old for churches that have grown tired of the same new thing.” The first volume, Table Settings, offers twelve traditional prayers and creeds—among them the Lord’s Prayer, the Gloria, and the Trisagion—for churches and families, set to singable tunes; accompanying Flanigan on vocals are his wife, Melissa, and his three kids. The second volume, Edenland, is a collaboration with retired priest and contemplative poet Nelson Koscheski, who wrote all the lyrics; it features a wider range of vocalists. The intergenerational partnership is one element that drew producer Isaac Wardell to the project and that is highlighted in last month’s Dallas News feature story, in addition to the project’s contributions to the liturgical renewal movement in North America.

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ART EXHIBITION: “Behold the Man: Jesus in Israeli Art,” December 22, 2016–April 16, 2017, Israel Museum, Jerusalem: “From the 19th century until today, Jewish and Israeli artists have engaged with the figure of Jesus, addressing complex questions of collective and individual identity. This exhibition, the result of extensive scholarly research, presents multivalent, unexpected, and at times subversive artistic responses: European artists reclaimed Jesus as a Jew and portrayed him as a symbol of Jewish suffering, and Zionist artists used the resurrection as a metaphor for the rebirth of the Jewish homeland; some Israeli artists related to Jesus as a social rebel or misunderstood prophet, while others identified with his personal torment or his sacrifice for the sake of humanity, which they connected to more recent victims of intolerance and warfare.” Click here to listen to audio commentary on fourteen of the works from the exhibition. See also this essay from the IMJ on the figure of Jesus in the work of Reuven Rubin.

Via Dolorosa by Motti Mizrachi
Motti Mizrachi (Israeli, 1946–), Via Dolorosa, 1973. Lambda print. The Israel Museum, Jerusalem.
Lamb by Menashe Kadishman
Menashe Kadishman (Israeli, 1932–2015), Untitled (Lamb), 1999. Acrylic on canvas. Rachel and Dov Gottesman Collection, Tel Aviv.

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MOVIE TRAILER: Hacksaw Ridge, directed by Mel Gibson: The hero of one of this year’s Academy Award nominees for Best Picture is a Christian whose beliefs impel him to enlist in the US Army only on the condition that he not be made to carry a weapon—and this during World War II, when pacifism was far less acceptable than it is today. “While everybody else is takin’ life, I’m gonna be savin’ it,” says Desmond T. Doss, played by Andrew Garfield, in the trailer below. “That’s gonna be my way to serve.” Based on the true story of Desmond T. Doss, who served during the Battle of Okinawa and became the first man in American history to receive the Medal of Honor without firing a shot.

Roundup: Purpose of Advent, light installation, book list, interview, TheoArtistry

WHY CELEBRATE ADVENT? Some of my evangelical friends don’t understand why I observe Advent. Cheryl Bridges Johns’s recent Seedbed article “Advent and the Winter of Our Disenchantment” answers the question so well, opening like this: “Advent is the time to open the first pages of the Church’s story of salvation. It is an enchanted portal into a world of darkness, deep mystery and the Spirit’s hidden brooding. Advent asks us to sit a while in the darkness, waiting for the light of God.” It’s a counterweight to “the unbearable lightness of Christmas,” a space to groan alongside our spiritual forebears. See also the Desiring God articles “Christmas Is Too Big for One Day” and “Seven Reasons to Celebrate Advent.” Christmas didn’t occur in a vacuum! Advent makes us mindful of the larger story of God’s promise to his people.

LIGHT MASONRY: Michael Wright tipped me off to this stunning light installation by Jason Bruges Studio in the main nave of York Minster. It was one of six works commissioned for Illuminating York, an annual nighttime festival supported by Arts Council England that encourages visitors to explore and discover the historic city through the imagination of artists who use the medium of light in all its forms. Designed to highlight the cathedral’s Gothic architecture, Light Masonry was constructed using a bespoke system of forty-eight computer-controlled, icon-beam moving-head luminaires (see the “making of” video) and was complemented by the live performance of Arvo Pärt’s Pari intervallo on organ. It ran October 26–29, 2016. The video below captures some of its magnificence.

Light Masonry by Jason Bruges
Light Masonry installation by Jason Bruges Studio, York Minster, York, England, October 26–29, 2016.

BOOK LIST: I recently compiled an annotated bibliography of books published in English between 2014 and 2016 on the subject of Christianity and art: http://www.artway.eu/content.php?id=2204&action=show&lang=en. The thirty-seven entries, from a variety of authors and publishers, cover topics such as iconographic exegesis of the Hebrew Bible, the religious art of Pablo Picasso, contemporary church art commissions, visual culture in the Christian kingdom of Kongo, black public religious art in Chicago, a theology of human creativity, how to launch and manage a church gallery, and building a curriculum for the fine arts in Christian education. Let me know if I’m missing any!

INTERVIEW: Earlier this month I was interviewed by Joan Huyser-Honig for the Calvin Institute of Christian Worship about my vocation as a Christian arts blogger, the two Advent art resources I developed, and my participation in the “Bodies of Christ” seminar at Calvin College this summer. (Read the interview: “Victoria Emily Jones on Gazing as a Spiritual Practice.”) Joan had some good questions, including

  • When you post to your Art & Theology blog, who do you hope will see it and what do you hope they’ll do with it?
  • Your blog’s tagline is “Revitalizing the Christian imagination through painting, poetry, music, and more.” What might or does happen in Christians and congregations who are open to revitalizing imagination?
  • Picture a worship planner without your deep knowledge of art and theology. How might he or she start using resources from your blog in planning public worship?

THEOARTISTRY: TheoArtistry is a new initiative of the Institute for Theology, Imagination and the Arts at the University of St. Andrews in Scotland. “Through new projects and research, TheoArtistry celebrates the practice, making, performance, curatorship, and reception of Christian art. It also seeks to inform the scholarly and public perception of the role of the arts in theology and church practice.” The first project they’ve launched is a collaboration between internationally selected composers and PhD candidates in the St. Andrews Divinity School to set to music “annunciation” texts from the Hebrew Bible. (Two of the participants talk process in the recent Transpositions article “Setting Fire to Music.”) TheoArtistry will also be launching a new database that links artists interested in working with Christian themes, theologians interested in creative collaborations with artists, and commissioners of Christian art. I am SO stoked about all this! For more information, see http://theoartistry.org.

Roundup of religious art exhibitions

Religion is heavily present in every medieval and Renaissance art museum collection, and curators are constantly organizing exhibitions that highlight this fact. To a smaller extent, religion is also present in contemporary art, and my appreciation goes out to those institutions that have picked up on this and have chosen to mount shows with religion up front and center. Here’s a list of just some such exhibitions currently running that have crossed my radar. (Follow the links to view more images.)

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“Opus Anglicanum: Masterpieces of English Embroidery,” Victoria and Albert Museum, London, October 1, 2016–February 5, 2017: In medieval Europe, embroidered textiles were indispensable symbols of wealth and power. Owing to their quality, complexity, and magnificence, English embroideries (referred to as opus Anglicanum, “English work”) enjoyed international demand among kings, queens, popes, and cardinals, and here one hundred of them are brought together. Treasures include the Butler-Bowdon Cope, the Syon Cope, and the Tree of Jesse Cope—ceremonial cloaks made for use in church services and processions, featuring images from the lives of Christ, the Virgin, and the saints. (I love the interactive zoom function on these! To help you navigate the densely packed imagery, details of interest are tagged and can be clicked on to magnify and to reveal a textbox of information.) Hear contemporary embroiderer James Merry discuss some of the aspects of their technique and design that blow him away:

Syon Cope
The Syon Cope, 1310–20, England. Collection of the Victoria and Albert Museum, London.

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“Jerusalem 1000–1400: Every People Under Heaven,” Metropolitan Museum of Art, New York City, September 26, 2016–January 8, 2017: “This landmark exhibition demonstrates the key role that the Holy City played in shaping the art of the period from 1000 to 1400. In these centuries, Jerusalem was home to more cultures, religions, and languages than ever before. Through times of peace as well as war, Jerusalem remained a constant source of inspiration that resulted in art of great beauty and fascinating complexity. This exhibition is the first to unravel the various cultural traditions and aesthetic strands that enriched and enlivened the medieval city. It features some 200 works of art from 60 lenders worldwide.” I especially love the four Gospels in Arabic borrowed from the British Library, whose geometric illuminations bear an obvious Islamic influence.

Arabic Gospels
Folio from an Arabic Gospel-book, 1335, Jerusalem. Opaque watercolor, gold, and ink on paper, 10 5/8 × 7 7/8 in. (27 × 20 cm). Collection of the British Library (Add. MS 11856).

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“The Shimmer of Gold: Giovanni di Paolo in Renaissance Siena,” Getty Center, Los Angeles, October 11, 2016–January 8, 2017: “Manuscript illuminator and panel painter Giovanni di Paolo was one of the most distinctive and imaginative artists working in Siena, Italy, during the Renaissance. This exhibition reunites several panels from one of his most important commissions—an altarpiece for the Branchini family chapel in the church of San Domenico in Siena—for the first time since its dispersal, and presents illuminated manuscripts and paintings by Giovanni and his close collaborators and contemporaries. Through recent technical findings, the exhibition reveals his creative use of gold and paint to achieve remarkable luminous effects in both media.”

Adoration of the Magi by Giovanni di Paolo
Giovanni di Paolo (Italian, ca. 1403–1482), The Adoration of the Magi, 1427. Tempera and gold leaf on panel. Kröller-Müller Museum, Otterlo, the Netherlands.

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“The Key” (organized by Caravan), Riverside Church, New York City, September 21–November 6, 2016: Founded by US Episcopal priest Paul-Gordon Chandler, Caravan develops initiatives that use art as a bridge for intercultural and interreligious dialogue. The organization’s 2016 exhibition is in the last leg of its Cairo-London-New York journey. It showcases the work of forty Middle Eastern and Western artists from different monotheistic faith backgrounds, each of whom was given a four-foot-tall fiberglass ankh to develop into a work of art. Known as the “Key of Life,” the ankh is an ancient hieroglyph originating in Egypt but spreading throughout Asia Minor; today it is used as a symbol of pluralism, tolerance, and harmony. I especially like the ones by Sergio Gomez, Arabella Dorman, Fatma Abdel Rahman, and Isaac Daniel.

The Key exhibition (Caravan)

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“Incarnation, Mary & Women from the Bible,” Romsey Abbey, Hampshire, England, October 12–November 6, 2016: Having already stopped at Guildford, Norwich, Chichester, Durham, and Hereford Cathedrals, Chris Gollon’s latest series of paintings on women of the Bible is now at Romsey Abbey. It includes the standards, like Eve, Rachel, Hannah, Delilah, Bathsheba, the two Marys (the Virgin, and Magdalene), and Salome, as well as some unnamed and even implied women, like Judas’s wife. It also includes some extrabiblical female saints, like Lucy, Cecilia, Julian of Norwich, and Ethelflaeda. I’m really attracted to the sad quality of many of Gollon’s women, and to the emphasis on hands (much like Eduardo Kingman!).

Contemplation of Eve by Chris Gollon
Chris Gollon (British, 1953–), The Contemplation of Eve, 2011. Acrylic on canvas, 24 × 18 in. (61 × 46 cm).

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“Medium: Religion,” Gallery of Art and Design, University of Central Missouri, Warrensburg, Missouri, September 22–October 28, 2016: This exhibition—“meant to inspire, contemplate, and strengthen faith”—features seven contemporary artists whose work engages religion: Tobi Kahn, who creates Jewish ceremonial art like etrog containers, shalom bat chairs, and omer counters; Chris Clack, whose work explores the relationship between Christianity and science; Kysa Johnson, whose Immaculate Conception series links images of the Virgin with asexually reproducing yeast and bacteria; Justine Kuran, known for her quilled hamsas (palm-shaped amulets); Scott Freeman, whose The Wall Remaining laments the long-suffered disunity between Jews and Christians; Tashi Norbu, trained in the art of traditional Tibetan Buddhist thangka painting; and Raudel Arteaga, who deconstructs famous religious paintings into their geometric basics.

medium-religion-exhibition

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“Illuminations: Works by Vanessa German, Peter Oresick, and Christopher Ruane,” Carlow University Art Gallery, Pittsburgh, Pennsylvania, September 8–December 9, 2016: “‘Illuminations’ features the work of three local artists who evoke the traditions of icon painting or biblical parables to bring out focus on the overlooked and to cast light into the shadows of our present day,” says gallery director Sylvia Rhor. Works include responses to last year’s Charleston church shootings, literary figures painted in the style of Russian icons, and sacred stories updated through the use of photography and digital technology.

illuminations-exhibition-poster

Roundup: Bad-news blessing, the transfiguration of Marilyn Monroe, Christian speculative fiction anthology, European sacred art tour

BLESSING: “Blessing for Getting the News” by Jan L. Richardson: August brought two devastating pieces of news to me; I wasn’t in the line of direct impact, but I hurt for the two families who were. A blessing by artist-author Jan L. Richardson came at just the right time. Here’s an excerpt:

. . . when
the news comes,
may it be attended
by every grace,
including the ones
you will not be able
to see now.

When the news comes,
may there be hands
to enfold and bless,
even when
you cannot receive
their blessing now.

When the news comes,
may the humming
in your head
give way to song,
even if it will be
long and long
before you can
hear it,

before you can
comprehend the love
that latched onto you
in the rending—
the love that bound itself to you
even as it began its leaving
and has never
let you go.

Read more, and view original accompanying artwork, at http://paintedprayerbook.com.

ESSAY: “Transfiguring Gold: Andy Warhol’s Gold Marilyn Monroe” by James Romaine: In his latest visual meditation for ArtWay, art historian James Romaine writes on external versus essential beauty, and the Orthodox aesthetic, in one of Warhol’s most famous paintings. “A revelation of uncreated and transfiguring light” in the icon tradition, the use of gold, Romaine posits, was a theological choice on Warhol’s part, one influenced by his Byzantine Catholic faith. Warhol drew on celebrity imagery to encourage a transformation in viewers from material sight to metaphysical vision. This essay is adapted from a more extensive one titled “The Transfiguration of the Soup Can,” published in Beauty and the Beautiful in Eastern Christian Culture and linked to here with the author’s permission.

Gold Marilyn Monroe by Andy Warhol
Andy Warhol (American, 1928–1987), Gold Marilyn Monroe, 1962. Silkscreen ink on synthetic polymer paint on canvas, 211.4 × 144.7 cm. Museum of Modern Art, New York.

BOOK: Mysterion: Rediscovering the Mysteries of the Christian Faith, edited by Donald Crankshaw and Kristin Janz: Last week the husband and wife team of Donald Crankshaw and Kristin Janz published an anthology of science fiction, fantasy, and horror stories that engage with Christianity. It features twenty of the 450-plus submissions they received, all but four of which are published here for the first time. Describing their criteria for selection, Crankshaw writes in the introduction, “We wanted stories that were as untidy and as theologically imprecise as the Bible itself.” The result is a collection of diverse voices and approaches, exploring such topics as sin, forgiveness, the afterlife, the soul, mission, miracles, and supernatural agents. To read excerpts from the book, visit www.mysterionanthology.com.

Mysterion cover

TOUR: “Reformanda 2017: Sacred Arts Today, Catholic and Protestant”: The Mount Tabor Ecumenical Centre for Art and Spirituality, founded by the Community of Jesus in Massachusetts, has organized a four-leg European tour for next May 10–30 that will explore the face of sacred art from the last five hundred years since the Reformation. With stops in France, Germany, Switzerland, and Italy, the itinerary includes visits to churches and contemporary art exhibitions, symposium lectures and discussions led by Msgr. Timothy Verdon, and Gloriae Dei Cantores choral concerts. Registration is now open.

Reformanda Tour Map

Roundup: Free Bifrost Arts songs, civil religion hymn revised, Bono and Eugene Peterson talk Psalms, Crystal Cathedral transformation, mercy-themed movies

Entire Bifrost Arts catalog available for free download: For a limited time, the Christian music collective Bifrost Arts is offering all forty-eight of their songs for free download from NoiseTrade. Donations are welcome—100 percent of them will go to the Salt and Light Artist fund, which funds residencies for Christian artists in Arab countries, providing a platform for interaction with the local arts community.

Alternative song lyrics for “America, the Beautiful”: In 1993 Sister Miriam Therese Winter adapted the lyrics to “America, the Beautiful” to make the song more appropriate for a Christian worship service (i.e., less nationalistic). Her adaptation is #594 in the United Church of Christ’s New Century Hymnal.

Interview with Bono and Eugene Peterson on the Psalms: This short film, released in April, documents the friendship between Bono (of the band U2) and Eugene Peterson (author of contemporary-language Bible translation The Message) revolving around their common interest in the Psalms. Inspired by their conversation, interviewer David Taylor compiled a list of resources for exploring the Psalms.

Transforming a Protestant worship space into a Catholic one: The largest glass building in the world, the Crystal Cathedral in Orange County, California, has been undergoing renovations since having been sold in 2013 by the Reformed Church in America to the Roman Catholic Diocese of Orange. “Our charge is to convert an open, all-glass Evangelical church into a great Catholic cathedral to serve its centuries-old sacraments and ritual processions, and to reinforce the centrality of the Eucharist,” write architects Scott Johnson and Frank Clementi. This article published in Faith and Form describes some of the symbolic, aesthetic, environmental, and technical challenges of this project and includes renderings of the new space, which is scheduled to reopen next year.

Crystal Cathedral renovations

Top 25 films on mercy: I’ve been enjoying these top 25 film lists put together by the Arts & Faith online community—especially how they reach beyond the obvious choices, dipping into the silent era as well as non-American cinema. Here’s their latest, a list of films that “show us visions of a world so often lacking in mercy, as well as worlds in which one merciful act alters the landscape of human experience forever.” Click here to view their other lists: road films, horror films, divine comedies, films on marriage, and films on memory.

Roundup: Mavis Staples documentary, baptizing the imagination, how medieval manuscripts were made, Nubian Christian art, and Twain’s war prayer

Mavis!: The HBO documentary Mavis! profiles gospel and soul music legend Mavis Staples, from her rise to stardom as part of the Staples Singers, whose Uncloudy Day was the first gospel album to sell one million copies, and her involvement in the civil rights movement, to her still active career as a solo artist. “I’ll stop singin’ when I have nothin’ left to say,” she says. “And that ain’t gonna happen!” Watch the trailer below.

Luci Shaw on art and Christian spirituality: In this 1998 article from Direction journal, the oh-so-quotable poet Luci Shaw writes about imagination, mystery, receptivity, sacramentality, the similarities between art and faith, and her muse, the Holy Spirit. Concludes with her poem “Ghostly,” which explores the Spirit’s different manifestations.

Making medieval manuscripts: Through narrated demonstrations, this video by the Getty Museum shows how paper, pens, ink, paint, book covers, and bindings were made during the Middle Ages—laborious processes! It also shows how the illuminators (visual artists) worked with the scribes (calligrapher-copyists), jobs typically filled by two separate people.

Christianity on the Middle Nile: The two largest Christian kingdoms in the medieval world were actually in modern-day Sudan, writes curator Julie Anderson in a British Museum blog post from 2014: the Makuria and the Alwa kingdoms. Many wall paintings and other objects have been excavated from Faras Cathedral and its adjoining tombs, such as the pottery lamp (with the inscription “Great is the name of God”) and sandstone frieze fragment in the British Museum’s collection. (The paintings are divided between the Sudan National Museum and the National Museum of Warsaw, as it was a Polish team that rescued them from flooding by Lake Nasser.)

Faras Cathedral frieze fragment
Seventh-century sandstone frieze fragment from the former Faras Cathedral in Nubia. Collection of the British Museum.
Fiery Furnace fresco from Faras Cathedral
Fresco from the former Faras Cathedral in Nubia depicting the three youths in the fiery furnace. Collection of the National Museum of Sudan.

“The War Prayer” by Mark Twain: In his day Twain was radically opposed to American military intervention in Cuba and the Philippines and frustrated by the so-called patriotism that made his fellow countrymen so uncritically supportive of it. The stranger’s speech in Twain’s short story “The War Prayer,” set during a church service, exposes the ridiculousness of some of the prayers that go up during wartime even today.

Roundup: Art & Theology on Twitter, Van Gogh earthwork, flowers overhead, God in pop culture, Raised documentary

After years of hesitance, I’ve finally decided to try out this whole Twitter thing. My handle is @artandtheology. I will be sharing posts from the blog as well as retweeting others in the field. Feel free to engage with me there.

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Van Gogh’s Olive Trees reinterpreted as earthscape for aerial viewing: Last year the Minneapolis Institute of Art commissioned earthworks artist Stan Herd to recreate Vincent Van Gogh’s Olive Trees, an important painting in its collection, on a 1.2-acre plot of land so that people flying into the Minneapolis–Saint Paul Airport could look down from their windows and be welcomed to the city (and invited to the museum!). Watch Herd at work on the project in the video below.

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Deconstructed flower garden suspended in air: To herald the start of spring, London-based installation artist Rebecca Louise Law has suspended 30,000 live flowers from copper wire in the atrium of the concept shopping mall Bikini Berlin in Germany, giving shoppers a perhaps unexpected taste of natural beauty. Natural materials, especially flora, are Law’s specialty. Visit her website to view more of her stunning works (The Yellow Flower from Sasebo, Japan, is probably my favorite), or stop by Bikini Berlin anytime through May 1 to experience Garten.

Garten by Rebecca Louise Law

Garten by Rebecca Louise Law

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10 best representations of God in culture: My friend Paul Neeley alerted me to this recent list published in The Guardian. Culled from film, theatre, and visual art, several of these are new to me!

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Book and documentary collaboration on the Resurrection: In 2014 Zondervan published Raised? Finding Jesus by Doubting the Resurrection by Jonathan K. Dodson and Brad Watson to demonstrate why the bodily resurrection of Jesus is believable and the possibilities it offers for a life of hope. As a tie-in to the book, Moving Works created a four-part documentary in which Benjamin and Jessica Roberts tell the story of how Christ’s resurrection has personally impacted them. Watch the documentary below, and click here to access related materials for small group study.

Roundup: The art of celebration, cross-cultural exchanges in illuminated manuscripts, the history of color, and insect-wing blooms

The Art of Celebration (album): Rend Collective is a folksy worship band from the small coastal town of Bangor in Northern Ireland that is internationally known for its high-spirited, experimental songs of joy. The Art of Celebration is their fourth of five albums, the story of which is told in the video below. “This record is an attempt to reflect something of the irrepressible laughter in the heart of God,” says bandleader Gareth Gilkeson. “It’s a call to the cynical to once again choose celebration over condemnation and a reminder to the broken that ‘the joy of the Lord is our strength.’” You can preview songs from the album here and purchase it here, or catch the band on tour (they’re currently in the US). I’ve embedded one of my favorite songs from the album below: “My Lighthouse.”

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“Traversing the Globe through Illuminated Manuscripts” (exhibition): Through June 26, the J. Paul Getty Museum in Los Angeles is running an exhibition of illuminated manuscripts and painted book arts from the ninth through seventeenth centuries. From the website: “These highly prized objects allow us to glimpse, admire, and study a world gone by, as well as its peoples, different belief systems, and an interconnected global history of human thought and ideas about art.” Check out the Q&A with curator Bryan Keene—so fascinating. Also click the link above to find out about related events. Next up is a lecture on April 19 titled “A Medieval Picture Book and Its Judeo-Persian Lives: The Shah Abbas Bible in 17th-Century Safavid Iran.”

Virgin and Child (Ethiopian)
The Virgin and Child with the Archangels Michael and Gabriel, from a Gospel book, ca. 1480-1520, Gunda Gunde Monastery, Ethiopia. J. Paul Getty Museum, Los Angeles.
Northumberland Bestiary
Pen-and-ink wash-tinted drawing of a dragon riding an elephant, England, ca. 1250–1260. Northumberland Bestiary (Ms. 100), fol. 54, J. Paul Getty Museum, Los Angeles.

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The Brilliant History of Color in Art (book): Victoria Finlay’s latest book from Getty Publications, full of fun facts about the origins and science of color. The trailer below tells how Prussian blue, Indian yellow, lead white, and Tyrian purple came to be. Lapham’s Quarterly has a nifty infographic on the same topic.

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Mimesis (photomontage series): From 2012 to 2014 Paris-based artist Seb Janiak executed a series of twenty-two photographs that show insect wings pieced together in flower-like forms. Janiak says he believes that a spiritual reality undergirds the physical. “Using art to reveal what is behind the veil of matter is fascinating and full of discoveries,” he writes. See more Mimesis photos at the link above.

Mimesis by Seb Janiak
Seb Janiak (French, 1966–), Mimesis—Lacus Luxuriae, 2013. Chromogenic print, 180 × 180 cm.