Roundup: “A Radiant Birth,” Kate Bowler’s Advent Guide, messy family trees, and more

This year I’m continuing my Advent and Christmas tradition of daily art-music pairings on the blog, from December 2 (a prologue before the official start of Advent on December 3) through January 6, Epiphany. If you know of anyone who might be interested to follow along, they can subscribe here.

Advent 2023 promo

An ancient catacomb painting, a contemporary light installation, an Urdu anthem, a French West Indian carol, an Ethiopian tapestry, an impearled chasuble, a kinetic sculpture, a jazz rhapsody, a Byzantine-inspired piano quintet, an isicathamiya-style song, a Puerto Rican bulto, a Netherlandish altarpiece, and settings of Herbert, Blake, Wilbur, and Augustine—these are some of the gifts from artists on offer this season, inviting us to deepen our desire for and celebration of Christ Emmanuel, God with us.

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THE DAILY PRAYER PROJECT: Advent 2023: With Advent comes the start of a new liturgical year—which means a new volume of the Daily Prayer Project’s Living Prayer Periodical! Published in six editions a year, this periodical aims to “connect and unify Christians by resourcing them with daily prayers, practices, and music from the global-historical church, and visual art of spiritual and artistic value.” I curate the art. The cover image for Advent 2023—which, providentially, was finalized before the Hamas attack on Israel on October 7 and the ensuing retaliations—is a calligraphic rendering of the Hebrew word shalom by Michel D’anastasio, a French Catholic artist with Jewish ancestry. The lamed is like a candle held hopefully aloft against a dark-blue midnight.

Advent LPP

The Rev. Joel Littlepage, who is the pastor of worship and formation at Grace Mosaic in Washington, DC, curates the prayers. Here’s Friday evening’s, from the church in New Guinea: “Lord, oil the hinges of our hearts’ doors, that they may swing gently and easily to welcome your coming.” Wednesday morning’s prayer is a responsive confession by Jorge Lockward, a Dominican song leader from New York, which begins, “Por tantas injusticias, perdón, Señor. Por tanta indiferencia, perdón, Señor.” (For so much injustice, forgive us, Lord. For so much indifference, forgive us, Lord.)

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NEW BOOK: A Radiant Birth: Advent Readings for a Bright Season, ed. Leslie Leyland Fields and Paul J. Willis: New this fall from InterVarsity Press, this Advent devotional book is a multiauthor compilation of forty-two readings for Advent through Epiphany, consisting of literary essays, poems, and short stories. Contributors are affiliated with the Chrysostom Society and include Richard Foster, Lauren Winner, Madeleine L’Engle, Philip Yancey, Walter Wangerin Jr., Eugene Peterson, Luci Shaw, and Marilyn McEntyre. About one-third of the content is previously unpublished, including a wonderful little reader’s theater (pages 81–89) by Leslie Leyland Fields that I can imagine working really well as part of a church service (and I received confirmation from Fields that people may use it freely in such settings). I know the market is really thick with Advent books, and I’ve read a lot of them, but this one has to be one of my favorites—the selections are wonderful.

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ART SERIES: Advent by Riki Yarbrough: For Advent 2018, artist Riki Yarbrough set herself a challenge: each day, create a 24 × 24-inch mixed media work corresponding to that day’s family devotions, structured around Jesus’s lineage. She didn’t have nearly enough canvases to last the duration of the season, so on day two “I woke up, took the very same canvas I had painted the day before, and worked right on top.” The final product was an artwork twenty-seven layers deep—the various people, prophecies, and foreshadowings adding weight and texture to the progressing story that culminated, in Yarbrough’s devotional program, with the infant Christ in a manger. “To cover the previous day’s work under the beauty of a new focus and set of Scriptures became both an offering and a sacrifice,” she said. “I wasn’t worried about meeting someone’s expectation or coming back to rework it later. I was simply conversing with the Lord over the truth of His Word in those wonderful moments on that particular day.”

Yarbrough, Riki_Joseph, Husband of Mary
Riki Yarbrough (American, 1975–), Joseph, Husband of Mary, 2018. Mixed media on canvas, 24 × 24 in.

Here’s a thirty-second time lapse of the Cain and Abel composition transforming into Noah:

In Advent 2022 Yarbrough reprised the daily challenge, this time executing her images on separate canvases. You can find this series on her Instagram @rikiyarbrough, starting with the candle image—but you can also purchase it in book form, as this month, Yarbrough released Advent in Art and Verse, combining full-color photos of all twenty-seven works from her 2022 Advent series with scripture passages and original poetic reflections. I received my copy, and my first impression was: what a beautiful design!

Advent in Art and Verse

I like the allusiveness of her paintings: a set of footprints, stalks of grain, a red cord, tongs gripping a hot coal, tree rings, harp strings, a split fig, a cairn—simple objects like these guide us through the narrative of the Old Testament and the opening pages of the New.

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SONG MEDLEY: “O Come, O Come, Emmanuel / Come, Thou Long-Expected Jesus” by the Petersens: In this video shot in Weddings at the Homestead in their hometown of Branson, Missouri, family bluegrass band The Petersens perform the two best-known Advent hymns—the one mournful, meditative, and minor key, the other bright and exuberant. They recorded both songs (released as two separate tracks) for their 2020 album Christmas with the Petersens.

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SUBSTACK POST: “O Come, Thou Rod of Jesse” by Grace Hamman, Medievalish 1.12, December 12, 2022: In last December’s installment of her monthly Medievalish newsletter, Grace Hamman considers Jesus’s family tree, visualized in the Middle Ages as what’s called, after Isaiah 11:1, the Tree of Jesse [previously here and here]. What does it mean that Jesus came from a real human family, a “complex web of generation, adoption, relationship, and dependence”? “The Son did not only take on flesh,” Hamman writes, “he took on David’s sometimes troublesome courage and cowlicks, Anne’s devotion and double-jointed pinky fingers. He comes from a line of real and complex people: faithless and faithful, abusers and abused, holy and broken. Baby Jesus is born into our funny human particularities and our burdensome histories, into created time and place.”

Tree of Jesse (English Psalter)
Tree of Jesse from an English Psalter in Latin, ca. 1190–1210. Bayerische Staatsbibliothek, Munich, BSB Clm 835, fol. 121r.

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PODCAST EPISODE: “The Season of Waiting (and Waiting . . . and Waiting),” Everything Happens with Kate Bowler, November 29, 2022: In this podcast episode from the beginning of last Advent, bestselling author Kate Bowler introduces the season as one of waiting. She explains the history of the Advent wreath, and takes calls from listeners who share Christmas traditions they observe to honor a loved one they’ve lost. Be sure to download Bowler’s 2023 Advent guide, titled Bless the Advent We Actually Have. Here’s an excerpt from Day 1:

Advent is a time marked by waiting. We wait for God to make all things right. For justice to be meted. For democracy to feel stable. For wrongs to be righted. For our communities to be safe spaces for the vulnerable. For our earth to heal. We wait for our lives to get easier—for us to have the financial security we need, for our relationships to be restored, for our bodies to ache less. We wait for our parents to understand us and our families to feel whole. We wait for our kids and grandkids to be healed or come back home. We wait for the grief to end.

But the waiting of Advent is one marked by hope. We wait with expectancy. With anticipation for the inbreaking of God to make all things new. . . .

Advent hope is gritty. It shirks all false optimism. It is hope as protest. Hope in the face of impossibilities. . . .

The excerpt Bowler reads in the podcast is from her 2022 Advent guide, The Season of Waiting (and Waiting . . . and Waiting . . .) (which you can also download for free, along with 2021’s A Good Enough Advent + Christmastide, at https://katebowler.com/advent/).

Root of Jesse (Artful Devotion)

Tree of Jesse (Chartres Cathedral) (full)
The Tree of Jesse, 12th century. Stained glass window (Bay 49), Chartres Cathedral, France. Photo: Painton Cowen.

There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.
. . .

In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

—Isaiah 11:1–5, 10

Tree of Jesse (Chartres)
The bottom panel depicts Nahum, Jesse, and Joel. This and all the following detail photos are by Dr. Stuart Whatling.

Tree of Jesse (Ezekiel, David, Hosea)
Ezekiel, David, Hosea

Tree of Jesse (Isaiah, Solomon, Micah)
Isaiah, Solomon, Micah

Tree of Jesse (Moses, Generic King, Balaam)
Moses, generic king, Balaam

Tree of Jesse (Samuel, generic king, Amos)
Samuel, generic king, Amos

Tree of Jesse (Zechariah, Mary, Daniel)
Zechariah, the Virgin Mary, Daniel

Tree of Jesse (Habakkuk, Christ, Zephaniah)
Habakkuk, Christ with the Seven Gifts of the Spirit (wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord, per Isa. 11:2), Zephaniah

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SONG: “O Root of Jesse” | Text: Latin original from the sixth through eighth centuries, English translation from the Church of England’s Common Worship liturgy | Music by Ole Schützler (b. 1976) | Performed by the Junger Kammerchor Rhein-Neckar (Rhine-Neckar Youth Chamber Choir), under the direction of Mathias Rickert, on Advent (2014)

Latin:
O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.

English:
O Root of Jesse, standing as a sign among the peoples;
before you kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us, and delay no longer.

“O Radix Jesse” (O Root of Jesse) is one of the seven O Antiphons, names for Christ that are sung during Advent. (The others are O Wisdom, O Lord, O Key of David, O Dayspring, O King of Nations, and O God-with-Us.) Their precise origin is unknown, but their use in the eighth century is substantiated.

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Chartres Cathedral is “the high point of French Gothic art” (UNESCO) and one of my must-sees before I die. Its portals boast many exquisite figural sculptures, and its interior is renowned for, among other things, its stained glass windows. The Tree of Jesse, showing the royal lineage of Jesus, is one of three large, rounded lancet windows at the west end—the other two depicting the Life of Christ (center) and the Passion of Christ.

(Related posts: “Savior-King [Artful Devotion]”“Jesus as the Root/Shoot/Branch of Jesse”)

Chartres Cathedral with Tree of Jesse window

Lancet windows, Chartres
Photo: E. Vandenbroucque


This post belongs to the weekly series Artful Devotion. If you can’t view the music player in your email or RSS reader, try opening the post in your browser.

To view all the Revised Common Lectionary scripture readings for the Second Sunday of Advent, cycle A, click here.

Savior-King (Artful Devotion)

Tree of Jesse (Armenian)
Toros Taronatsi (Armenian, 1276–ca. 1346), Tree of Jesse, 1318. Ink, pigments, and gold on parchment, 10 1/4 × 7 1/16 in. (26 × 18 cm). “Matenadaran” Mesrop Mashtots Institute of Ancient Manuscripts, Yerevan, Armenia (MS 206, fol. 258v).

“Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’”

—Jeremiah 23:5–6

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SONG: “Jesus, Name Above All Names” | Words and music by Naida Hearn, 1974 | Arranged and performed by Nick Smith, feat. Liz Vice, 2015

The song’s original lyrics are:

Jesus, name above all names
Beautiful Savior, glorious Lord
Emmanuel, God is with us
Blessed Redeemer, living Word

Jesus, loving Shepherd
Vine of the branches, Son of God
Prince of Peace, Wonderful Counselor
Lord of the universe
Light of the world

Praise him, Lord above all lords
King above all kings, God’s only Son
The Prince of Peace, who by his Spirit
Comes to live in us, Master and Friend

Smith’s arrangement uses the first verse, plus adds this bridge:

O holy Lord
Praise be to your name
O risen Son
Hear us as we sing

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In 1318 Esayi Nch‘ets‘i (1260/65–1338), abbot of the Monastery of Gladzor in Armenia, commissioned three scribes to copy a Bible for the monastery, and T‘oros of Taron to illuminate it. The sumptuous illumination above, showing a genealogical tree sprouting from Jesse’s reclining body, serves as the frontispiece to the book of Psalms. Jesse was the father of King David and hence an ancestor of Jesus, who is enthroned at the end of the tree’s central branch, at the top of the composition. Various prophets with their scrolls are perched on the side branches. (We’ll revisit this iconography in the second week of Advent.)

In Armenia: Art, Religion, and Trade in the Middle Ages, Sylvie L. Merian writes of this image,

According to Sirarpie Der Nersessian, this is the first example of a Tree of Jesse found in Armenian art; the inspiration for this image is derived from Western European manuscripts, where it was portrayed as early as the mid-twelfth century. However, T‘oros has modified the traditional Western European iconography: the top of the tree normally depicts the Virgin and Child, but in this example he has placed a youthful Christ in a mandorla holding a book in his left hand and blessing with his right. In the center of the trunk is the head of David, whereas in Western European traditions he is usually represented by a bust. In addition, T‘oros added an image of Samuel anointing the young David in the lower right, a scene not usually included with the Tree of Jesse. He also depicted the prophets and other figures seated cross-legged, a posture not commonly depicted in Western European manuscripts. (119)


This post belongs to the weekly series Artful Devotion. If you can’t view the music player in your email or RSS reader, try opening the post in your browser.

To view all the Revised Common Lectionary scripture readings for Proper 29 (Reign of Christ), cycle C, click here.