UPCOMING CONFERENCE / CALL FOR PAPERS: “Visual Theology I: Transformative Looking Between the Visual Arts and Christian Doctrine (1850–Now),” October 19–20, 2018, The Palace, Chichester, Sussex, England: The inaugural conference of the Visual Theology Symposium will take place this fall, and paper proposals are now being accepted (deadline June 15). “The divide between confessional and critical positions has long impoverished and polarised the academic analysis of the arts,” and this conference seeks to help bridge that divide. Click on the link to learn more, including eight possible paper approaches. Not only are scholars of art history, visual culture, and theology encouraged to submit but also clergy and artists. Jonathan A. Anderson and Ayla Lepine are among the several confirmed speakers so far.
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ALBUM: the rain is a handsome animal by Tin Hat (2012): I’ve really been enjoying these seventeen “classical gypsy jazz” settings of the poetry of E. E. Cummings. They’re so dreamsome. Tin Hat consists of violinist and vocalist Carla Kihlstedt, guitarist Mark Orton, clarinetist Ben Goldberg, and accordionist and pianist Rob Reich, and all four are involved in composing. Below is Kihlstedt’s “sweet spring.” For a PDF of the album lyrics, click here. To further engage with Cummings, check out my analysis of his poem “i thank You God for most this amazing,” which also features a musical setting and happens to be the most visited post on this blog.
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PLAY: Babette’s Feast, Theatre at St. Clement’s, New York City: I’ve heard Babette’s Feast cited many times in Christian literature and addresses, and now it’s been adapted into a stage play, currently running off-Broadway and starring Michelle Hurst (Orange Is the New Black) in the titular role. “Based on Isak Dinesen’s short story made famous by the 1987 Academy Award-winning [Danish] film, this new stage adaptation of Babette’s Feast premiered in January 2018 in Portland, Maine to rave reviews. The play tells the story of Babette, a French refugee, who finds asylum in a pious Norwegian village. With boundless generosity, she throws a lavish feast that becomes an agent of transformative grace, healing a fractured community.” (Update 5/1: Just after I published this post, Image journal published a great interview with director Karin Coonrod.)
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ARTICLE: “Can Art Lending Libraries Empower a New Generation of Collectors?” by Kealey Boyd: “For centuries, those who lacked the space or resources to collect artworks really only had one option—experiencing whatever fine art they could find in public spaces like museums. But in many cities, it’s now possible to borrow art for free. All you need is a local ‘art lending library’—an innovation in art sharing that could, just maybe, help democratize an activity that was once considered inaccessible.”
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INSTALLATION: “Nobodaddy” by Mark Leckey, Tramway, Glasgow, Scotland, April 20–July 1, 2018: The wounds of Job speak in this solo exhibition by Turner Prize-winning artist Mark Leckey, part of the Glasgow International contemporary art festival. “Nobodaddy”—the title a reference to a William Blake poem about God’s seeming absence—features a spotlit, oversize Job figure that’s based on an eighteenth-century wooden statuette from Germany; he is covered in boils and excrescences and sitting in melancholy contemplation. The open wounds of the figure are embedded with speakers, and they broadcast a monologue of grief, voiced by Leckey and accompanied by horrible gurglings and rumblings. A video screen opposite Job projects a CGI apparition of the same figure and images of his hollowed-out insides. [HT: Jonathan Evens]
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PERFORMANCE ART: An Occupation of Loss by Taryn Simon, Corner of Islington Green, Essex Road, London, April 17–28, 2018, co-commissioned by Park Avenue Armory and Artangel: I’m late on this one, unfortunately. For this work, reprised from its 2016 premiere in New York City, artist Taryn Simon brought together professional mourners from around the world (Albania, Armenia, Azerbaijan, Bhutan, Burkina Faso, Cambodia, China, Ecuador, Ghana, Greece, India, Kyrgyzstan, Romania, Russia, and Venezuela) to simultaneously enact their rituals of grief over the course of a half hour. The result is a cacophony of culturally diverse lamentations that reach a sustained climax and then fall away to a single voice and, eventually, a deep silence. Performed inside an underground concrete auditorium in Central London, balconied and three levels deep, the work is concerned not with the mourning of any one event or person in particular but with the phenomenon of loss itself.
In a New York Times review, William L. Hamilton explains that
traditionally, professional mourners are hired by families of the deceased to mark the occasion and to guide the dead to the place where they will lead their afterlife. Mourners are [also] called upon to mark larger losses within their communities, like displacement or exile, in a cultural role that is part witness, part historian and part poet. . . . Their laments, wails and cries are also testament to their own bereavements. They can be political testimony, too.
Simon describes the purpose of professional mourners this way: “The bereaved solicit the authority of professional mourners to occupy, negotiate, and shape their loss. The mourners control a psychological experience by directing and embodying the emotion of others.” An Occupation of Loss is the culmination of her seven years of research into professional mourning, which relied heavily on interviews with anthropologists, historians, linguists, musicologists, and other experts. Finding these performers, and then securing visas for them, was itself a herculean task. Listen to the artist discuss the project at more length in this Channel 4 news segment. [HT: Jonathan Evens]
Art & Theology 