Favorite Films of 2024, Part 2

Read part 1 here.

Favorite Films of 2024 (Part 2)

11. Dancing Queen, dir. Aurora Gossé. This coming-of-age dramedy from Norway was not promoted at all in the US but quietly arrived on Google Play early this year—thanks to my YouTube algorithm for suggesting it! Seventh-grade Mina (Liv Elvira Kippersund Larsson) has a crush on Edwin (Vilijar Knutsen Bjaadal), aka E.D. Win, a hip-hop dancer with a large social media following who has just transferred to her school. Despite having no dance experience, Mina decides to audition for his crew ahead of a local competition, and she enlists her grandma (Anne Marit Jacobsen) to train her, and her best friend Markus (Sturla Harbitz) to help her practice the partner work. The film is so endearing, even if a bit predictable in its beats. 

12. Ghostlight, dir. Alex Thompson and Kelly O’Sullivan. Dan (Keith Kupferer) is a construction worker who’s grieving a grave loss and is unwilling to open up about it with his wife Sharon (Tara Mallen) and daughter Daisy (Katherine Mallen Kupferer). (The three actors are father-mother-daughter in real life.) One day he inadvertently stumbles into a rehearsal of a community theater production of Romeo and Juliet. The head of the troupe, Rita (Dolly De Leon), invites him to stay, which he reluctantly does. He’s never acted before, but he finds himself taking on a role in the play, which helps him connect with his emotions and with other people and begin his healing journey.

Streaming on AMC+.

13. Janet Planet, dir. Annie Baker. The free-spirited but weary Janet (Julianne Nicholson) lives with her eleven-year-old daughter, Lacy (Zoe Ziegler), in western Massachusetts, running an acupuncture practice out of their home. Lacy is lonely and quirky and craves her mom’s affection; Janet gives it but is usually also absorbed in some kind of interpersonal entanglement. Over the summer of 1991, during which the film is set, a succession of three visitors come in and out of Janet’s life: a live-in boyfriend, a woman trying to escape a cult, and said cult leader. Lacy tolerates these ephemeral presences but wishes her mom were more exclusively available to her. The film is about Lacy learning to share her mom with others and coming to grips with the fact that she is not the only person her mom needs. The last scene, where Lacy comes to this realization while watching her mom contradancing, gutted me!

Streaming on Max.

14. Green Border, dir. Agnieszka Holland. This film is a difficult watch. It dramatizes the humanitarian crisis precipitated in fall 2021 when Alexander Lukashenko, the dictator of Belarus, lured several thousand asylum seekers from the Middle East and Africa to his country with the promise of free transit to the European Union, then dumped them on the borders of Poland, Lithuania, and Latvia as payback for EU sanctions against his country. Green Border focuses on a Syrian refugee family of six (Jalal Altawil plays the father) and an Afghan woman (Behi Djanati Atai) they befriend on the plane ride over—their being tossed (like a football, as one character laments) back and forth across the militarized Polish-Belarussian border, cold and hungry, with neither country willing to receive them.

The film also follows two Poles: border guard Jan (Tomasz Wlosok), who contracts PTSD, and budding activist Julia (Maja Ostaszewska), who joins a group providing water, food, clothing, first aid, power banks, and legal counsel to those crossing the forested swampland into Poland. We see one aid worker cradling the head of a hypothermic refugee as she spoon-feeds him hot soup, and another tenderly rubbing ointment onto the swollen, blistered feet of a weary woman traveler. Sadly, government policy has made these tangible acts of loving care acts of political resistance and grounds for arrest. But there’s a double standard at play, as we see in the epilogue.

Streaming on Kanopy.

15. Juror #2, dir. Clint Eastwood. A taut legal thriller, Juror #2 is all about conscience. Family man Justin (Nicholas Hoult) finds himself on the jury of a murder trial, and when the details of the alleged crime are revealed, he realizes he may have been the unwitting perpetrator. He is torn between his integrity and his self-preservation instincts, between his loyalty to the law and his loyalty to his wife and soon-to-be-born child. What I like about the film is how it prompts you to consider what you would do in the same situation—let someone with less to lose and with lower morals take the fall (the defendant, a single man with gang involvement, is a known abuser of women, and the prosecution has a strong case against him), or own up to what you know and have your and your family’s lives upended.

Streaming on Max.

16. Kneecap, dir. Rich Peppiatt. UNESCO classifies the Irish language as “endangered,” as the number of native speakers has continued to decline ever since English became the national language during British rule. However, more recently there’s been an urban revival, owing in part to the proliferation of Irish-language immersion schools—and to the popularity of Kneecap, a hip-hop trio from West Belfast who rap mostly in Irish, for them a sign of national identity and pride. Formed in 2017, they’re a controversial group whose lyrics often contain Irish republican themes along with profanity and references to drugs and sex. Many young Irish people have embraced them and been inspired by their music to learn Irish.

Band members Liam Ó Hannaidh (stage name Mo Chara), Naoise Ó Caireallain (Móglaí Bap), and JJ Ó Dochartaigh (DJ Próvai) play versions of themselves in this riotous, fictionalized origin story that compelled me mostly because of its fresh take on the musical biopic genre and in how it addresses the politicization of language. Also, it’s funny. But expect irreverence.

Streaming on Netflix.

17. The Outrun, dir. Nora Fingscheidt. Based on the best-selling memoir by Amy Liptrot, The Outrun follows Rona (Saoirse Ronan), an alcoholic in her late twenties who drops out of her PhD program in biology and returns to the remote Orkney Islands of Scotland, where she grew up, to pursue recovery. Rona is closely attuned to the natural forces around her, which gives the film an elemental quality, and Ronan attacks the role with an admirable ferocity. It’s a vital portrait of addiction and the journey to and through sobriety. Unlike some other films that tackle the subject, it doesn’t revel in the character’s misery; it shows the destructiveness of addiction, for sure, but it also shows Rona finding happiness along the way in things other than drink, like dancing with neighbors, barking at seals, baking bread, collecting and drawing seaweed, or pretending she’s a sailor at sea.

18. We Live in Time, dir. John Crowley. In nonlinear fashion, this affecting rom dram traces the relationship of Tobias (Andrew Garfield) and Almut (Florence Pugh), from their initial meeting in a hospital hallway, to the birth of their daughter, to Almut’s death from cancer, and a hundred little moments in between. It’s a beautiful picture of committed romantic love and how it negotiates change, crisis, and conflicting aspirations, but also the many joys it holds.

19. The Remarkable Life of Ibelin, dir. Benjamin Ree. The subject of this Norwegian documentary is Mats Steen (1989–2014), a video gamer who was born with Duchenne disease, a rare form of muscular dystrophy. When he died at age twenty-five, his parents had thought he lived an isolated life. But then they started receiving emails from strangers, numbering in the hundreds, who knew Mats through the online role-playing game World of Warcraft, where Mats interacted with friends daily as the character Ibelin Redmoore.

To bring Mats’s story to life, the film starts out conventionally, with home video footage from and interviews with the family. But then it transitions into animated segments that re-create some of Mats’s personal experiences within the world of the game. An actor voices Mats using Mats’s own words, taken from gaming transcripts and blog posts. These segments are interspersed with in-person interviews with some of Ibelin’s fellow Starlight guild members. I appreciate how the film challenges the stereotype of video games as shallow, time-wasting, and solitary, showing how for Mats, who had limited mobility, they were a means of exercising agency and cultivating meaningful connections with people all over the world.

Streaming on Netflix.

20. A Different Man, dir. Aaron Schimberg. Part dark comedy, part psychological thriller, this film stars Sebastian Stan as Edward, a man living with neurofibromatosis, which causes noncancerous tumors to grow on nerve tissue. He undergoes an experimental procedure that undoes his facial disfigurement and thrusts him into an identity crisis, even more so when he meets a man named Oswald (Adam Pearson) who looks a lot like his presurgery self. He envies Oswald’s confidence and charisma and feels increasingly threatened by him when Oswald is cast to play a version of him in a stage play written by his former next-door neighbor Ingrid (Renate Reinsve). We’re made to wonder whether there’s something insidious about Oswald, or Edward’s insecurities are just acting up.

Writer-director Aaron Schimberg, who has a cleft palate, said this film arose in part from his own contradictory feelings about his disfigurement, and the odd experience of looking in a mirror after having had multiple surgeries and wondering if the face he sees is his own or one that was only created by doctors. He also said he wanted to write a role for Pearson, whom he had worked with before, that defies the two roles he is typically offered—either a sympathetic victim who’s deemed heroic simply for existing, or a horror villain—and that makes use of his naturally gregarious, extroverted personality.

Streaming on Max.

HONORABLE MENTIONS: Inside Out 2 (Disney+), Thelma (Hulu), Spermworld (Hulu), Civil War (Max), Problemista (Max), The Promised Land (Hulu)

Scorsese’s “Silence”: Critical praise, interviews, resources

I first learned about fumi-e (“stepping-on pictures”) while reading about the history of Christian art in Japan. These objects are bronze likenesses of Jesus, sometimes shown together with his mother, Mary, that the religious authorities of the Tokugawa shogunate of Japan required suspected Christians to step on in order to prove that they were not members of that outlawed religion. If the apprehended persons refused, they were tortured and, if that didn’t break them, killed—most notoriously, by being boiled to death in the volcanic springs of Mount Unzen.

fumi-e-3

e-fumi ceremony
This painting by Keiga Kawahara, ca. 1826, shows an e-fumi (“picture stepping”) ceremony in Edo Japan, in which a man proves his aversion to Christianity by trampling an image of Christ. Location: National Library of the Netherlands.

This period of persecution lasted from 1629 to 1858.

Fumi-e factor heavily into Shūsaku Endo’s 1966 historical novel Chinmoku (Silence), which tells the story of two Jesuit missionaries who travel to Japan in 1639 to find their missing mentor—rumored to have apostatized—and to continue the work he started there with the underground church. Written by Endo partly in response to the discrimination he experienced as a Japanese Catholic, the novel is about the struggle for faith in a world marked by God’s seeming absence. It received the highly esteemed Tanizaki Prize the year of its release and instantly became a best seller; it was translated into English in 1969.

Silence book covers
Two cover designs. Left: Christ is crucified on the Japanese kanji for “silence.” Right (illustration by Yuko Shimizu): Father Rodrigues prays desperately on a cliff’s edge, foregrounded by a blood-drenched moon.

Since then it has been the basis of several artistic adaptations: a stage play, also by Endo; a Japanese film by Masahiro Shinoda; a Portuguese film by João Mário Grilo; an opera by Teizo Matsumura; a symphony by James MacMillan—and now an American film by Martin Scorsese, the same director who brought us Raging Bull, The Last Temptation of Christ, The Departed, and The Wolf of Wall Street. He dedicates it “to Japanese Christians and their pastors.”

Twenty-eight years in the making, Scorsese’s “passion project,” Silence, has been lauded as “one of the best films ever made about Christian faith.” The Telegraph calls it a “plangent, scalding work of religious art . . . soul-pricklingly attuned to matters transcendent and eternal.” Time Out says it “ranks among the greatest achievements of spiritually minded cinema.” “An anguished masterwork of spiritual inquiry,” the Los Angeles Times declares, that “ponders the dogmas, riddles and anxieties of Christian faith with a rigor and seriousness that . . . has few recent equivalents in world cinema. . . . A work of insistent, altogether confounding grace.” Eric Metaxas says, “This may be the most Christian film I have ever seen—and that includes The Passion.”

Released in theaters December 23, 2016, Silence stars Andrew Garfield as lead character Father Sebastião Rodrigues, and Adam Driver as his compatriot, Father Francisco Garrpe. Liam Neeson plays the apostate Cristóvão Ferreira. See the trailer below.

Before I found out Scorsese was adapting Endo’s Silence, I learned of the novel from visual artist Makoto Fujimura, whose own work and theology have been very much influenced by it. Last May he published the book Silence and Beauty: Hidden Faith Born of Suffering, about his journey with Endo through art, trauma, and cultural heritage.   Continue reading “Scorsese’s “Silence”: Critical praise, interviews, resources”

Roundup: Free arts conference, new book series, Liturgical Folk, Jesus in Israeli art, Hacksaw Ridge

SYMPOSIUM: “Art in a Postsecular Age,” hosted by Biola University’s Center for Christianity, Culture, and the Arts: The twelfth annual Biola Arts Symposium is taking place Saturday, March 4, in La Mirada, California, covering “What is Postsecularity?,” “Seeing in a Postsecular Age,” “Making in a Postsecular Age,” and “Art in a Postsecular Age.” The all-star speaker lineup includes Sally Promey (The Visual Culture of American Religions), James Elkins (On the Strange Place of Religion in Contemporary Art), Jeffrey Kosky (Arts of Wonder: Enchanting Secularity), and more. I’m super-excited to be going. I hope to see you there! It’s free, and no registration is required.

Art in a Postsecular Age.png

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CALL FOR BOOK PROPOSALS: Arts and the Sacred (ASAC) series: Brepols Publishers has launched a new academic series of richly illustrated books on theology and the arts, with a focus on visual art—historical and contemporary—and they’re looking for proposals. The series editors are Chloë Reddaway (Howard and Roberta Ahmanson Fellow in Art and Religion at the National Gallery, London) and Aaron Rosen (author of, among other titles, Art and Religion in the 21st Century). First-time authors are welcome.

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DOUBLE ALBUM RELEASE: Table Settings and Edenland by Liturgical Folk: This month Ryan Flanigan, worship director at All Saints Dallas, released the first two albums of his Liturgical Folk project, the aim of which is to root historical church language in the inherently joyful sounds of the American folk tradition. I love how Flanigan describes it: “a vision of something refreshingly old for churches that have grown tired of the same new thing.” The first volume, Table Settings, offers twelve traditional prayers and creeds—among them the Lord’s Prayer, the Gloria, and the Trisagion—for churches and families, set to singable tunes; accompanying Flanigan on vocals are his wife, Melissa, and his three kids. The second volume, Edenland, is a collaboration with retired priest and contemplative poet Nelson Koscheski, who wrote all the lyrics; it features a wider range of vocalists. The intergenerational partnership is one element that drew producer Isaac Wardell to the project and that is highlighted in last month’s Dallas News feature story, in addition to the project’s contributions to the liturgical renewal movement in North America.

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ART EXHIBITION: “Behold the Man: Jesus in Israeli Art,” December 22, 2016–April 16, 2017, Israel Museum, Jerusalem: “From the 19th century until today, Jewish and Israeli artists have engaged with the figure of Jesus, addressing complex questions of collective and individual identity. This exhibition, the result of extensive scholarly research, presents multivalent, unexpected, and at times subversive artistic responses: European artists reclaimed Jesus as a Jew and portrayed him as a symbol of Jewish suffering, and Zionist artists used the resurrection as a metaphor for the rebirth of the Jewish homeland; some Israeli artists related to Jesus as a social rebel or misunderstood prophet, while others identified with his personal torment or his sacrifice for the sake of humanity, which they connected to more recent victims of intolerance and warfare.” Click here to listen to audio commentary on fourteen of the works from the exhibition. See also this essay from the IMJ on the figure of Jesus in the work of Reuven Rubin.

Via Dolorosa by Motti Mizrachi
Motti Mizrachi (Israeli, 1946–), Via Dolorosa, 1973. Lambda print. The Israel Museum, Jerusalem.

Lamb by Menashe Kadishman
Menashe Kadishman (Israeli, 1932–2015), Untitled (Lamb), 1999. Acrylic on canvas. Rachel and Dov Gottesman Collection, Tel Aviv.

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MOVIE TRAILER: Hacksaw Ridge, directed by Mel Gibson: The hero of one of this year’s Academy Award nominees for Best Picture is a Christian whose beliefs impel him to enlist in the US Army only on the condition that he not be made to carry a weapon—and this during World War II, when pacifism was far less acceptable than it is today. “While everybody else is takin’ life, I’m gonna be savin’ it,” says Desmond T. Doss, played by Andrew Garfield, in the trailer below. “That’s gonna be my way to serve.” Based on the true story of Desmond T. Doss, who served during the Battle of Okinawa and became the first man in American history to receive the Medal of Honor without firing a shot.