“Gloria in Profundis” by G. K. Chesterton

Movchan, Danylo_Nativity2
Danylo Movchan (Ukrainian, 1979–), Nativity, 2015. Egg tempera and gilding on board, 32 × 24 cm.

There has fallen on earth for a token
A god too great for the sky.
He has burst out of all things and broken
The bounds of eternity:
Into time and the terminal land
He has strayed like a thief or a lover,
For the wine of the world brims over,
Its splendor is spilt on the sand.

Who is proud when the heavens are humble,
Who mounts if the mountains fall,
If the fixed stars topple and tumble
And a deluge of love drowns all—
Who rears up his head for a crown,
Who holds up his will for a warrant,
Who strives with the starry torrent,
When all that is good goes down?

For in dread of such falling and failing
The fallen angels fell
Inverted in insolence, scaling
The hanging mountain of hell:
But unmeasured of plummet and rod
Too deep for their sight to scan,
Outrushing the fall of man
Is the height of the fall of God.

Glory to God in the Lowest
The spout of the stars in spate—
Where the thunderbolt thinks to be slowest
And the lightning fears to be late:
As men dive for a sunken gem
Pursuing, we hunt and hound it,
The fallen star that has found it
In the cavern of Bethlehem.

“Gloria in Profundis” (Latin for “Glory in the Depths”) by G. K. Chesterton is the fifth poem in the Ariel Poems series of pamphlets, published by Faber and Gwyer for the Christmas gift market from 1927 to 1931. It was reprinted in the posthumous Chesterton compilation The Spirit of Christmas: Stories, Poems, Essays (Dodd, Mead, 1985).

Io, io, io! (Artful Devotion)

Mystic Nativity by Sandro Botticelli
Sandro Botticelli (Italian, ca. 1445–1510), Mystic Nativity, 1500. Oil on canvas, 108.6 × 74.9 cm. National Gallery, London.

Messenger: Don’t be afraid! Listen! I bring good news, news of great joy, news that will affect all people everywhere. Today, in the city of David, a Liberator has been born for you! He is the promised Anointed One, the Supreme Authority! You will know you have found Him when you see a baby, wrapped in a blanket, lying in a feeding trough. . . .

Heavenly Choir: To the highest heights of the universe, glory to God! And on earth, peace among all people who bring pleasure to God! . . .

Shepherds: Let’s rush down to Bethlehem right now! Let’s see what’s happening! Let’s experience what the Lord has told us about!

—Luke 2:10–12, 14, 16 (The Voice)

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SONG: “Ding Dong Merrily on High” | Music: French dance tune, 16th century | Words: George Ratcliffe Woodward, 1924 | Adapted and performed by Rend Collective, from Campfire Christmas, 2014

Ding dong! merrily on high,
In heav’n the bells are ringing:
Ding dong! verily the sky
Is riv’n with angel singing.

Gloria!
Hosanna in excelsis!

E’en so here below, below,
Let steeple bells be swungen,
And “Io, io, io!”
By priest and people sungen.

Gloria!
Hosanna in excelsis!

Ding dong! merrily on high,
The curse of sin is broken:
Ding dong! open up your eyes,
The celebration’s starting.

Gloria!
Hosanna in excelsis!

[The third verse above, by Rend Collective, replaces the original:
Pray you, dutifully prime
Your matin chime, ye ringers;
May you beautifully rhyme
Your evetime song, ye singers.]

For a fun instrumental version in a more traditional mode, see the album Bright Day Star: Music for the Yuletide Season by the Baltimore Consort:

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At the birth of God’s Son, heaven and earth danced. For heaven and earth embrace. All things are filled with divine music, and we too are invited to move our lives with grace, in harmony with divine love.

—Richard Harries, from A Gallery of Reflections: The Nativity of Christ—Devotional reflections on the Christmas story in art

Do you blame me that I sit hours before this picture?
But if I walked all over the world in the time
I should hardly see anything worth seeing that is not in this picture.

—G. K. Chesterton on Botticelli’s Mystic Nativity, from his notebooks (mid-1890s)

The dance of the Mystery of Christ is always going on: the band playing the music of forgiveness never takes a break. . . . The real job of Christians as far as the world is concerned is simply to dance to the hidden music—and to try, by the joy of their dancing, to wake the world up to the party it is already at.

—Robert Farrar Capon, from The Mystery of Christ . . . And Why We Don’t Get It


This post belongs to the weekly series Artful Devotion. If you can’t view the music player in your email or RSS reader, try opening the post in your browser.

To view all the Revised Common Lectionary scripture readings for the Nativity of the Lord, cycle B, click here.