Favorite Films of 2024, Part 2

Read part 1 here.

Favorite Films of 2024 (Part 2)

11. Dancing Queen, dir. Aurora Gossé. This coming-of-age dramedy from Norway was not promoted at all in the US but quietly arrived on Google Play early this year—thanks to my YouTube algorithm for suggesting it! Seventh-grade Mina (Liv Elvira Kippersund Larsson) has a crush on Edwin (Vilijar Knutsen Bjaadal), aka E.D. Win, a hip-hop dancer with a large social media following who has just transferred to her school. Despite having no dance experience, Mina decides to audition for his crew ahead of a local competition, and she enlists her grandma (Anne Marit Jacobsen) to train her, and her best friend Markus (Sturla Harbitz) to help her practice the partner work. The film is so endearing, even if a bit predictable in its beats. 

12. Ghostlight, dir. Alex Thompson and Kelly O’Sullivan. Dan (Keith Kupferer) is a construction worker who’s grieving a grave loss and is unwilling to open up about it with his wife Sharon (Tara Mallen) and daughter Daisy (Katherine Mallen Kupferer). (The three actors are father-mother-daughter in real life.) One day he inadvertently stumbles into a rehearsal of a community theater production of Romeo and Juliet. The head of the troupe, Rita (Dolly De Leon), invites him to stay, which he reluctantly does. He’s never acted before, but he finds himself taking on a role in the play, which helps him connect with his emotions and with other people and begin his healing journey.

Streaming on AMC+.

13. Janet Planet, dir. Annie Baker. The free-spirited but weary Janet (Julianne Nicholson) lives with her eleven-year-old daughter, Lacy (Zoe Ziegler), in western Massachusetts, running an acupuncture practice out of their home. Lacy is lonely and quirky and craves her mom’s affection; Janet gives it but is usually also absorbed in some kind of interpersonal entanglement. Over the summer of 1991, during which the film is set, a succession of three visitors come in and out of Janet’s life: a live-in boyfriend, a woman trying to escape a cult, and said cult leader. Lacy tolerates these ephemeral presences but wishes her mom were more exclusively available to her. The film is about Lacy learning to share her mom with others and coming to grips with the fact that she is not the only person her mom needs. The last scene, where Lacy comes to this realization while watching her mom contradancing, gutted me!

Streaming on Max.

14. Green Border, dir. Agnieszka Holland. This film is a difficult watch. It dramatizes the humanitarian crisis precipitated in fall 2021 when Alexander Lukashenko, the dictator of Belarus, lured several thousand asylum seekers from the Middle East and Africa to his country with the promise of free transit to the European Union, then dumped them on the borders of Poland, Lithuania, and Latvia as payback for EU sanctions against his country. Green Border focuses on a Syrian refugee family of six (Jalal Altawil plays the father) and an Afghan woman (Behi Djanati Atai) they befriend on the plane ride over—their being tossed (like a football, as one character laments) back and forth across the militarized Polish-Belarussian border, cold and hungry, with neither country willing to receive them.

The film also follows two Poles: border guard Jan (Tomasz Wlosok), who contracts PTSD, and budding activist Julia (Maja Ostaszewska), who joins a group providing water, food, clothing, first aid, power banks, and legal counsel to those crossing the forested swampland into Poland. We see one aid worker cradling the head of a hypothermic refugee as she spoon-feeds him hot soup, and another tenderly rubbing ointment onto the swollen, blistered feet of a weary woman traveler. Sadly, government policy has made these tangible acts of loving care acts of political resistance and grounds for arrest. But there’s a double standard at play, as we see in the epilogue.

Streaming on Kanopy.

15. Juror #2, dir. Clint Eastwood. A taut legal thriller, Juror #2 is all about conscience. Family man Justin (Nicholas Hoult) finds himself on the jury of a murder trial, and when the details of the alleged crime are revealed, he realizes he may have been the unwitting perpetrator. He is torn between his integrity and his self-preservation instincts, between his loyalty to the law and his loyalty to his wife and soon-to-be-born child. What I like about the film is how it prompts you to consider what you would do in the same situation—let someone with less to lose and with lower morals take the fall (the defendant, a single man with gang involvement, is a known abuser of women, and the prosecution has a strong case against him), or own up to what you know and have your and your family’s lives upended.

Streaming on Max.

16. Kneecap, dir. Rich Peppiatt. UNESCO classifies the Irish language as “endangered,” as the number of native speakers has continued to decline ever since English became the national language during British rule. However, more recently there’s been an urban revival, owing in part to the proliferation of Irish-language immersion schools—and to the popularity of Kneecap, a hip-hop trio from West Belfast who rap mostly in Irish, for them a sign of national identity and pride. Formed in 2017, they’re a controversial group whose lyrics often contain Irish republican themes along with profanity and references to drugs and sex. Many young Irish people have embraced them and been inspired by their music to learn Irish.

Band members Liam Ó Hannaidh (stage name Mo Chara), Naoise Ó Caireallain (Móglaí Bap), and JJ Ó Dochartaigh (DJ Próvai) play versions of themselves in this riotous, fictionalized origin story that compelled me mostly because of its fresh take on the musical biopic genre and in how it addresses the politicization of language. Also, it’s funny. But expect irreverence.

Streaming on Netflix.

17. The Outrun, dir. Nora Fingscheidt. Based on the best-selling memoir by Amy Liptrot, The Outrun follows Rona (Saoirse Ronan), an alcoholic in her late twenties who drops out of her PhD program in biology and returns to the remote Orkney Islands of Scotland, where she grew up, to pursue recovery. Rona is closely attuned to the natural forces around her, which gives the film an elemental quality, and Ronan attacks the role with an admirable ferocity. It’s a vital portrait of addiction and the journey to and through sobriety. Unlike some other films that tackle the subject, it doesn’t revel in the character’s misery; it shows the destructiveness of addiction, for sure, but it also shows Rona finding happiness along the way in things other than drink, like dancing with neighbors, barking at seals, baking bread, collecting and drawing seaweed, or pretending she’s a sailor at sea.

18. We Live in Time, dir. John Crowley. In nonlinear fashion, this affecting rom dram traces the relationship of Tobias (Andrew Garfield) and Almut (Florence Pugh), from their initial meeting in a hospital hallway, to the birth of their daughter, to Almut’s death from cancer, and a hundred little moments in between. It’s a beautiful picture of committed romantic love and how it negotiates change, crisis, and conflicting aspirations, but also the many joys it holds.

19. The Remarkable Life of Ibelin, dir. Benjamin Ree. The subject of this Norwegian documentary is Mats Steen (1989–2014), a video gamer who was born with Duchenne disease, a rare form of muscular dystrophy. When he died at age twenty-five, his parents had thought he lived an isolated life. But then they started receiving emails from strangers, numbering in the hundreds, who knew Mats through the online role-playing game World of Warcraft, where Mats interacted with friends daily as the character Ibelin Redmoore.

To bring Mats’s story to life, the film starts out conventionally, with home video footage from and interviews with the family. But then it transitions into animated segments that re-create some of Mats’s personal experiences within the world of the game. An actor voices Mats using Mats’s own words, taken from gaming transcripts and blog posts. These segments are interspersed with in-person interviews with some of Ibelin’s fellow Starlight guild members. I appreciate how the film challenges the stereotype of video games as shallow, time-wasting, and solitary, showing how for Mats, who had limited mobility, they were a means of exercising agency and cultivating meaningful connections with people all over the world.

Streaming on Netflix.

20. A Different Man, dir. Aaron Schimberg. Part dark comedy, part psychological thriller, this film stars Sebastian Stan as Edward, a man living with neurofibromatosis, which causes noncancerous tumors to grow on nerve tissue. He undergoes an experimental procedure that undoes his facial disfigurement and thrusts him into an identity crisis, even more so when he meets a man named Oswald (Adam Pearson) who looks a lot like his presurgery self. He envies Oswald’s confidence and charisma and feels increasingly threatened by him when Oswald is cast to play a version of him in a stage play written by his former next-door neighbor Ingrid (Renate Reinsve). We’re made to wonder whether there’s something insidious about Oswald, or Edward’s insecurities are just acting up.

Writer-director Aaron Schimberg, who has a cleft palate, said this film arose in part from his own contradictory feelings about his disfigurement, and the odd experience of looking in a mirror after having had multiple surgeries and wondering if the face he sees is his own or one that was only created by doctors. He also said he wanted to write a role for Pearson, whom he had worked with before, that defies the two roles he is typically offered—either a sympathetic victim who’s deemed heroic simply for existing, or a horror villain—and that makes use of his naturally gregarious, extroverted personality.

Streaming on Max.

HONORABLE MENTIONS: Inside Out 2 (Disney+), Thelma (Hulu), Spermworld (Hulu), Civil War (Max), Problemista (Max), The Promised Land (Hulu)

Favorite Films of 2024, Part 1

Of the 102 films I’ve seen that were released in the United States in 2024, these are my top ten. I’ll reveal my top eleven through twenty in a “part 2” post in the next few days.

Although I typically draw spiritual, theological, or liturgical connections with the art I feature on this website, here I do not do that. I’ve chosen these films not based on any kind of Christian messaging or interpretive possibilities but because they are beautifully made films that resonated with me. They address themes such as family, friendship, simplicity and awe, repressive governments, growing up, grief, mortality, addiction, trauma, joy, disability, identity.

One thing I love about cinema, as holds true with all the arts, is how it can connect us more fully to God, others, the world, and our own selves. So while I don’t think you need to watch movies with a purpose in mind, if you find yourself hesitant to invest the time, perhaps you might consider that connective capacity.

If the film is currently streaming for free with a subscription service, I’ve noted that at the bottom of the entry. Otherwise, check your local theaters or online rental platforms.

[Top 20 from 2023] [Top 20 from 2022] [Top 20 from 2021] [Top 20 from 2020]

Cautionary note: Different viewers have different sensitivities. If there’s a particular type of content you want to avoid, I’d advise you to check out the “Parents’ Guide” section of the film’s IMDb webpage, to which I’ve linked each film title.

Favorite Films of 2024

1. How to Make Millions Before Grandma Dies, dir. Pat Boonnitipat: From Thailand comes this tender story of a late teenage boy, M (Putthipong “Billkin” Assaratanakul), who quits his job as a video game streamer to become the live-in caretaker of his ailing amah (maternal grandmother) (Usha Seamkhum) in the hopes of inheriting her house when she dies. While initially motivated by self-interest, M develops genuine affection and gratitude for his grandma the more time he spends with her—getting up early with her each morning to make and sell congee at the street market, bringing her to the temple to pray, sitting with her during chemotherapy sessions (one of the most moving scenes is when he picks off the loose hairs she’s been shedding, one by one, from her sweater while she rests in her chemo chair). The balance of humor—conveyed especially through Amah’s feistiness—and sadness—loneliness, familial hurt and estrangement, terminal illness—is deftly handled and the emotional climax well earned.

2. Daughters, dir. Angela Patton and Natalie Rae. Pursuing the initiative of a group of young Black girls at Camp Diva Leadership Academy (now merged with Girls For A Change), Virginia-based community activist Angela Patton has helped organize a series of daddy-daughter dances in US prisons, a chance for K–12 girls to connect in person and make memories with their incarcerated fathers. This documentary captures one of those dances from 2019, following Aubrey, Santana, Raziah, and Ja’Ana over the course of eight years—before, during, and after the event. These girls and their fathers speak their sorrows, fears, insights, disappointments, and hopes, shedding light on the impact of parental incarceration and especially the rise, since 2014, of no-touch and even screen-only prison visits.

I appreciate that the film shows the complexity of the father-daughter bond, avoiding a simplistic portrait of that bond as either wholly resilient or frankly unmendable. The dance is not a triumph for all participants. While all at least have a desire to show up for each other, forgiveness and trust don’t always come easily. Nor does conversation, when you’ve been separated from someone for so long and barely know them.

Surely a contender for scene of the year is when the girls come down the hallway in their dresses, hand in hand and proud but nervous, to greet their fathers, who sit in a row of folding chairs in borrowed suits and ties. The men’s reactions are precious.

Streaming on Netflix.

3. Dìdi, dir. Sean Wang. Dìdi means “little brother” in Mandarin, and Chinese parents also use the term as an endearment for their younger sons. In this semiautobiographical dramedy from writer-director Sean Wang, it references the lead character Chris (Izaac Wang), a thirteen-year-old Taiwanese American boy growing up in Fremont, California. It’s 2008, the summer before high school, and all the awkwardness and anxieties of adolescent boyhood are upon him. He’s trying to fit in with a skater crowd and to figure out how to flirt with girls, and he’s navigating turbulent relationships with his mom (Joan Chen), who he feels is ashamed of him, and his sister (Shirley Chen), his only sibling, who’s getting ready to leave for college. Also living in the house is his nai nai (paternal grandmother) (Zhang Li Hua), played by Sean Wang’s actual grandma. The film is cringey in all the right ways, capturing that pubescent period we’ve all gone through of insecurity, immaturity, pressure, and desperation. Izaac Wang’s is one of my favorite performances of the year, especially for the vulnerability he lets us see in his character.

Streaming on Peacock.

4. Perfect Days, dir. Wim Wenders. This serene drama contains little plot, dialogue, or conflict and yet is absorbing to watch. It’s built around the daily routine of Hirayama (Kôji Yakusho), a custodial worker in Tokyo whose job is to clean public toilets. We watch him wake up, fold his bedding, water his plants, brush his teeth, put on his royal blue jumpsuit, and walk outside to greet a new day. He sanitizes toilet bowls, sweeps floors, and wipes mirrors, taking great pride and care in his work. He occasionally pauses to appreciate moments of beauty: children playing in the park, leaves glimmering in sunlight. He eats dinner at a restaurant where he’s friends with the proprietor. Then he reads at home by lamplight before falling asleep. His is a quiet life and a full one. His attentiveness and gratitude call us to the same.

Streaming on Hulu.

5. Sing Sing, dir. Greg Kwedar. Rehabilitation Through the Arts (RTA) is a program at New York’s Sing Sing Correctional Facility in which professional teaching artists lead year-round workshops inside the prison in theater, dance, music, creative writing, and visual arts. The drama Sing Sing spotlights the acting troupe as they put on a production of Breakin’ the Mummy’s Code, a time-traveling epic they helped come up with that involves an Egyptian prince, gladiators, pirates, cowboys, Robin Hood, and Hamlet. Starring Colman Domingo as the real-life John “Divine G” Whitfield (who was a founding member of RTA and who makes a cameo appearance), Clarence “Divine Eye” Maclin as himself, and an ensemble cast of other formerly incarcerated RTA participants, the film celebrates the transformative, therapeutic power of the arts, as the men find vulnerability, agency, creativity, confidence, connection, and release. It’s a real heart-warmer!

6. Nickel Boys, dir. RaMell Ross. Based on the Pulitzer Prize–winning novel by Colson Whitehead, this lyrical film is set in the Jim Crow era primarily at Nickel Academy, a state-run juvenile “reform school” (essentially a prison farm) in Florida, inspired by the real-life Dozier School for Boys that operated from 1900 to 2011, where hundreds of students were subjected to forced labor and physical and/or sexual abuse. The remains of several dozen boys have recently been unearthed from unmarked graves on the school grounds, many presumed to be victims of excessive punishment.

Nickel Boys centers on Elwood (Ethan Herisse), a high-achieving high schooler who gets sent to Nickel after hitching a ride in, unbeknown to him, a stolen car. There he becomes friends with Turner (Brandon Wilson). Despite the harrowing backdrop of their relationship, the boys share moments of leisure and joy, and for any violence that occurs, the director made the deliberate choice to portray it offscreen.

The film is shot almost entirely in double first-person POV, switching between the perspectives of Elwood and Turner. I had heard this beforehand and was skeptical that it would work for an entire movie, worried that it might come across as gimmicky, but on the contrary, it worked beautifully. I was mesmerized by the compositional poetics from the very beginning, by how the use of what the director calls “sentient perspective” allows us to get inside moments in a new way. (Shout-out to cinematographer Jomo Fray for, alongside director RaMell Ross, developing and executing such an evocative visual language; for an enthusiastic, in-depth conversation Fray has on his process, approach, and choices for the film, see here.) Before we meet Turner, a decade-plus earlier in the timeline, we see young Elwood’s face only in reflections—in the chrome plating of his grandma’s iron as he watches her do house chores, or through a window display of televisions that are broadcasting King’s “Our God Is Marching On” speech, before which Elwood stands transfixed. Then later we get to see him through Turner’s eyes. That characters look straight into the camera when they address the two mains creates an atypical intimacy and directness.

7. The Seed of the Sacred Fig, dir. Mohammad Rasoulof: Shot in secret and smuggled out of Iran, this thriller is about a family of four in Tehran who become increasingly divided as the Woman, Life, Freedom movement takes hold in 2022, demanding the end of compulsory hijab laws and other forms of oppression against women. Because the protest and crackdown scenes could not be re-created without attracting scrutiny, the director spliced in documentary footage that had been captured on various anonymous cellphones, some of which, I’ll warn, graphicly depicts police brutality and its aftermath.

In the film, the head of household, Iman (Missagh Zareh), works as an investigator in the country’s Islamic Revolutionary Court, signing death warrants against those who have violated sharia law, much to the chagrin of his daughters, Rezvan (Mahsa Rostami) and Sana (Setareh Maleki), who sympathize with the antigovernment protestors. Their mom, Najmeh (Soheila Golestani), tries to run interference between them and Iman and maintain normalcy, tradition, and respect in the home. But when Iman’s gun goes missing, chaos ensues; he becomes increasingly paranoid and unhinged.

Writer-director Mohammad Rasoulof has served jailtime before for his criticism of the Iranian government, and to avoid his latest eight-year prison sentence, he escaped the country illegally in 2024 and currently resides in self-exile in Berlin.

8. A Real Pain, dir. Jesse Eisenberg. After the recent death of their grandmother, a Holocaust survivor, two Jewish American cousins embark on a tour of Poland to visit her childhood home and connect with their heritage. David (Jesse Eisenberg) is straitlaced, shy, and anxious, whereas Benji (Kieran Culkin) is loud, uninhibited, fly-by-the-seat-of-his-pants, devil-may-care. This clash of personalities makes for a funny film, but we also come to see that behind Benji’s bluster there is, as the title gestures toward, “a real pain.” (The more frivolous meaning, of course, is that Benji is exasperating!) Both comedic and serious, the film succeeds in pulling off its dual tone while exploring relational dynamics and different ways of dealing with pain and trauma.

Streaming on Hulu.

9. All We Imagine as Light, dir. Payal Kapadia. Prabha (Kani Kusruti) and Anu (Divya Prabha) live together as apartment mates in multicultural Mumbai and work as hospital nurses. Prabha’s husband lives in Germany and rarely communicates with her, and Anu is dating a young Muslim man, against her Hindu parents’ wishes. When their friend Parvaty (Chhaya Kadam) becomes widowed, she is evicted from her shantytown, and they help her move back to her home village by the sea. The film is about sisterhood and longing—about these three women of different ages each pursuing a light-filled future in their own way.

10. Nowhere Special, dir. Uberto Pasolini. This warm, affectionate, tragic film set in Belfast was inspired by a newspaper headline: “Father dying of cancer spent his final months finding family for son.” When John (James Norton), a single dad who’s thirty-three, is diagnosed with brain cancer, he starts looking for a home for his four-year-old boy, Michael (Daniel Lamont). He partners with social workers to interview potential parents and tries to prepare Michael for what’s coming. A dead beetle in the park becomes an opportunity to teach him about death.

A premise like this could easily become over-the-top sentimental, but much to the film’s credit, and owing in part to the contained performances of the two leads, it does not. There’s both a sweetness and a sadness to it, as we watch father and son build ordinary memories before their imminent separation: they take naps together, wash their respective vehicles, enjoy ice cream cones in the park, watch dump trucks in action. As John becomes progressively weaker, Michael notices: he observes how his dad now needs to use two hands to pour a cup of OJ; he sees him wincing in pain when he thinks he’s not looking. Despite the heartbreaking scenario, the film is ultimately hopeful.

Streaming on Kanopy.

Roundup: Advent video from Fuller Studio, making room for love, “Lord, Remind Me,” and more

VIDEO MEDITATION: “Yearning and Promise (Advent),” dir. Lauralee Farrer (2017): The first in the seven-part Liturgical Meditations series produced by Fuller Studio (a resource center affiliated with Fuller Theological Seminary), this four-minute video features Advent scripture readings by Fuller alum Paul Mpishi (MDiv, ’17) in his native Swahili, set to beautiful cinematography by Lindsey Sheets, Timothy Kay, and Jordan McMahon.

“Yearning and Promise” explores Advent and the expectant longing for the birth of Christ through cityscapes, wilderness, and water from Chicago and Malibu, with scriptures drawn from Isaiah 40 and Matthew 1. The audio for this video is in Swahili with subtitles in English, Spanish, Mandarin, and Korean—a poetic way to represent the primary tongues of our community. . . .

The liturgical calendar spans the life of Christ in a single year—from anticipation (Advent), to hope (Christmas), to transcendence (Epiphany), to lament (Lent), to redemption (Easter), to the birth of the church (Pentecost), and through long, numbered days (Ordinary Time) back to Advent. The liturgical meditation series to which this video belongs relies on nature to tell the story of God, accompanied by scriptures traditional to each season.

The other Liturgical Meditations are “Fear and Glory” (Christmastide), “Desire and Light” (Epiphany), “Hunger and Healing” (Lent), “Death and Resurrection” (Eastertide), “Fire and Wind” (Pentecost), and “Mystery and Love” (Ordinary Time). Full playlist here.

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SUBSTACK POST: “The Most Powerful Muscle in the World” by Stephanie Duncan Smith: Stephanie Duncan Smith, author of Even After Everything: The Spiritual Practice of Knowing the Risks and Loving Anyway, reflects here on the strong and capacious “womb-love” (Phyllis Trible’s term) of God, and on the physical transformation Mary underwent to make room for him in her own body. Advent, Smith writes, is about “stretch[ing] to make room for love.”

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ARTICLE: “The Birth of Eternity into Time: Contemplating the Incarnation with Piero della Francesca’s Madonna del Parto and Jorie Graham’s ‘San Sepolcro’” by Kathryn Stelmach Artuso, Mockingbird: This short article engages with a famous Italian Renaissance painting of the pregnant Mary (which the British writer Michèle Roberts calls “one of the most beautiful and powerful, sexy and numinous paintings of the Christian era”) and a modern ekphrastic poem about it.

Francesca, Piero della_Madonna del Parto
Piero della Francesca (Italian, ca. 1415–1492), Madonna del Parto, after 1457. Detached fresco, 100 × 80 in. (260 × 203 cm). Musei Civici Madonna del Parto, Monterchi, Italy.

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ZOOM GATHERING: Advent Art Salon, December 12, 5 p.m. ET: Image journal is hosting its fourth annual Advent Art Salon in two weeks, a free, hour-long virtual gathering featuring festive seasonal recipes, poetry readings, a musical performance, Advent reflections, and more. This year’s guests include poet Katie Hartsock, singer-songwriter Jon Guerra, composer Mike Capps, and writers Alex Ramirez (here’s his short story “Gabriel”), Meghan Murphy-Gill (author of The Sacred Life of Bread), and Jan Richardson.

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SONGS:

>> “Lord, Remind Me” by Jon and Valerie Guerra: From their album It’s Almost Christmas! Jon Guerra writes in the YouTube video description about how most days, hope feels naive; about the narratives in which we misplace our trust; about how Jesus, in his coming, tells a different narrative and brings our hope to fruition.

At Christmastime, Guerra writes,

Christians . . . celebrat[e] the arrival of a “shoot from Jesse’s stump.” It’s a transgressive celebration of fragility and vulnerability. We wanted a fully matured tree—God gave us a shoot coming from a stump. We wanted a strong leader—God gave us a vulnerable baby. We wanted a strength that dominates—God gave us a weakness that submits. We wanted victory—God gave us defeat, destitution, death.

How is this defying of our expectations hopeful? Well, theology at its atomic level says this: God is love. God doesn’t love as a decisive action, as though tomorrow the decision could be reversed. God is, always, love.

That love is not only towards humanity—it becomes humanity. It is not only compassionate towards the broken—it becomes the broken. It is unconditional love that becomes death—and in so doing, defeats it. It defies our expectations only to exceed to them.

So here’s to remembering hope in God’s unconditional love towards the desolate stumpiness of ourselves and the world this season—and to believing that this is not the end of the story. Lord, remind me.

>> “His Name Is Jesus” by Keiko Ying: Released this month on YouTube, this children’s Advent song by Keiko Ying celebrates Jesus as Emmanuel, “God with us.” Here is the lead sheet. The drawings and animation in the music video are by the songwriter’s thirteen-year-old daughter, Clara. [HT: Global Christian Worship]

Roundup: “Beauty Is Oxygen,” SparkShorts, and more

SPOTIFY PLAYLIST: August 2024 (Art & Theology): An assortment of psalms, hymns, and spiritual songs, old and new.

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OBITUARIES:

>> Jürgen Moltmann (1926–2024): Jürgen Moltmann, one of the leading Christian theologians of the twentieth century, died June 3 at age ninety-eight. His conversion to Christianity began while he was a German soldier in a POW camp in Belgium during World War II, and he afterward spent most of his career as a theology professor at the University of Tübingen, confronting the theological implications of Auschwitz, among other topics. The pastors of the first church I joined as an adult were deeply influenced by Moltmann (and his protégé Miroslav Volf), so I have been shaped by his theology, especially in the areas of theodicy (which he binds inextricably to Christology) and eschatology.

Moltmann challenged the classical doctrine of divine impassibility, which says God does not feel pain or have emotions, in his seminal book The Crucified God (1974), articulating how God the Father, not just God the Son, is a being who feels and is moved and who also suffered on Good Friday; understanding this, he says, is key to understanding how God relates to the suffering of the world. In Theology of Hope (1964), Moltmann tackled eschatology, which he defines not as the theology of last things but as the theology of hope; not of the end of time but of the fullness of time toward which God is moving all creation, even now. The gospel, he says, must be taken as good news not just of a past event (the birth, life, death, and resurrection of Jesus Christ) but also of a promised future, with vast implications for the present.

>> Bernice Johnson Reagon (1942–2024): Bernice Johnson Reagon [previously], a civil rights activist who cofounded The Freedom Singers and later started the African American vocal ensemble Sweet Honey in the Rock, died July 16 at age eighty-one. I’m so inspired by her Christian witness through nonviolent resistance and music—her songs are on regular rotation in my house.

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PODCAST EPISODES:

>> “Beauty Is Oxygen with Wesley Vander Lugt,” Maybe I’m Amazed, June 21, 2024: Dr. James Howell speaks with Dr. Wes Vander Lugt—a pastor, theologian, writer, educator, Kinship Plot cofounder, and director of the Leighton Ford Center for Theology, the Arts, and Gospel Witness at Gordon-Conwell Theological Seminary in Charlotte—about his new book, Beauty Is Oxygen: Finding a Faith That Breathes.

Beauty isn’t necessarily pretty, pleasant, soothing, Vander Lugt says. Beauty is whatever makes our being gasp a little—whether in delight, or in terrified awe. Beauty demands attention. It also dislodges us from the center of the story, Vander Lugt continues—it unselfs us, in a way, curving us outward. It can be present in what’s torn. (“God goes belonging to every riven thing,” as the poet Christian Wiman puts it.)

I was struck by a remark that Howell, the host, who is a pastor, made near the beginning of the conversation: he said preachers should be less like an instructor imparting moral lessons and more like a docent at an art museum who points out the beauty of the paintings, drawing people’s eyes to its various aspects. What a compelling way to frame the ministry of preaching!

>> Malcolm Guite on Poetry and the Imagination, The Habit: Conversations with Writers about Writing (Rabbit Room), May 7, 2020: In the eleventh poem of his “Station Island” cycle, Seamus Heaney writes about “the need and chance // To salvage everything, to re-envisage / The zenith and glimpsed jewels of any gift / Mistakenly abased.” In this podcast episode, poet-priest Malcolm Guite [previously] talks with host Jonathan Rogers about the “salvaging of the mistakenly abased gift of imagination.” Imagination, Guite says, is as much a truth-bearing faculty as reason; in order to know things well, wemust engage the imagination. It’s not about a private, subjective world or inward fantasies devised to compensate for the cruelty of the world; it’s about truly seeing.


One of the gifts mistakenly abased by our culture for about the last two or three hundred years is the gift of the imagination. We’ve sidelined it so it’s only about the subjective, [whereas] out there is the objective world of dry, rational facts. And we’ve abased that gift of intuitively knowing the truth and value of things and expressing that in warm and poetic imagery, rather than simply reducing everything to a set of tiny particles or mathematical formulae.

—Malcolm Guite


The Romantic poets, for example, Guite says, “aimed at awakening the mind’s attention, removing the film of familiarity and restoring to us that vision of the freshness and depth of nature for which we have eyes that see not, ears that hear not, and hearts that neither feel nor understand. So they weren’t trying to make stuff up. They were trying to take away this film which [Samuel Taylor Coleridge] says our selfishness and solicitousness have cast over the world, and unveil a deeper but equally real truth about nature which is more than just the surfaces we see.”

Also in this conversation, Guite reveals the poet who made him want to be a poet, the poem that prompted his reconversion to Christianity, what we lost when poetry changed from oral to written, and why he writes poetry in meter.

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SHORT FILM SERIES: SparkShorts, produced by Pixar, streaming on Disney+: Did you know Pixar Animation Studios launched an experimental shorts initiative in 2017, giving employees the opportunity, through funding and resourcing, to flex their creative muscles with a great measure of freedom? “The SparkShorts program is designed to discover new storytellers, explore new storytelling techniques, and experiment with new production workflows,” says Pixar President Jim Morris. “These films are unlike anything we’ve ever done at Pixar, providing an opportunity to unlock the potential of individual artists and their inventive filmmaking approaches on a smaller scale than our normal fare.”

Eleven SparkShorts have been released since 2019, all streaming on Disney+. Here are my favorites:

>> Self, dir. Searit Kahsay Huluf: Released February 2, 2024, this stop-motion–CGI hybrid is about a woman who self-sabotages to belong. Writer-director Searit Kahsay Huluf says it was inspired by her family story: her mother immigrated to the US from Ethiopia to escape a civil war and had to learn how to assimilate without losing herself, and as a second-generation African immigrant growing up in Los Angeles, she herself wrestled with identity issues. The way in which Huluf tells the story is beautiful, clever, and kind of dark! Notice the differentiation of textures and sound between the wood of the main character (portrayed by a puppet) and the metal of the “Goldies.”

Self SparkShort

>> Float, dir. Bobby Rubio: A father discovers his infant son has a unique characteristic that differentiates him from others and then tries to hide him to avoid judgment—but when doing so visibly deflates his son’s spirit, he vulnerably releases him out into the world to be who he is. Writer-director Bobby Rubio created Float for his son, Alex, who is on the autism spectrum. As a dad, Rubio initially struggled with the diagnosis, and this is his story of learning to embrace the beauty of it. It’s one of the few portrayals of a Filipino American family on film, and a warmhearted celebration of neurodivergence—or any other type of divergence.

Float SparkShort

>> Nona, dir. Louis Gonzales: Nona is looking forward to a day to herself to just chill in front of the TV, watching her favorite show, E.W.W. Smashdown Wrestling. But when her five-year-old granddaughter is unexpectedly dropped off, she has to adapt her plans—begrudgingly at first. Writer-director Louis Gonzales says Nona is based on his own grandma, with whom he shared a love of wrestling. I appreciate how the film addresses dealing with disruptions to a cherished routine; it’s honest about the frustration (even if the disrupter is someone you love dearly!) while also showing how a gracious, go-with-the-flow attitude can unlock surprising new joys. What a fitting watch for the current season of Ordinary Time!

Nona SparkShort

Five Films about Finding Community

There are many great movies that spotlight the positive role of family, friendship, and community, showing how humans are built for interdependence. For this article of recommendations, I’ve chosen a narrower subset of that theme: movies about a character or characters who don’t have community at the beginning, or who aren’t receptive to it, but who find it throughout the course of the story. That may sound cliché, but I promise, all five selections are nonsappy and bring something new to the table.

What movie(s) would you add to the list? Also, what other thematic film lists would you like to see on this website?

About a Boy
Will (Hugh Grant) sits through an uncomfortable Christmas dinner at Fiona’s house (the main course: nutloaf), having been invited by her son, Marcus, in this scene from About a Boy.

1. About a Boy (2002), dir. Chris Weitz and Paul Weitz. In general, my favorite type of movie is one that makes me both laugh and cry. About a Boy hits that spot. Based on a novel of the same name by Nick Hornby, it stars Hugh Grant as Will, a thirty-something single man who lives a carefree life in a swanky apartment—with no responsibilities, no commitments—subsisting off the royalties of a hit song his late father wrote many years ago. He prides himself in this unattached, “island living.”

Sleazeball that he is, he joins a Single Parents Alone Together group for access to vulnerable single women, despite his not having kids. It’s through that group that he meets a nerdy twelve-year-old named Marcus (Nicholas Hoult), whose mom, Fiona (Toni Collette), has depression. Marcus strategizes to make Will a part of their life so that they have a bigger support network as his mom navigates her mental illness. (“Two people isn’t enough; you need a backup,” he reasons.) Will is resistant at first. He doesn’t want the complexity or inconvenience that come with relationships. But Marcus’s persistence wears him down, and as he warms up to Marcus’s friendship and later Fiona’s, he learns to care for people and things other than just himself. His autonomy breaks down the more he allows his behaviors and decisions to be influenced by those around him whom he’s grown fond of and invested in, and he eventually realizes that, as the poet John Donne famously wrote, “no man is an island.”

(Not currently streaming for free through any subscription services but can be rented digitally. If you’re a local friend, you can borrow my Blu-ray copy—or come over and watch it with me!)

2. Lars and the Real Girl (2007), dir. Craig Gillespie. Twenty-seven-year-old Lars Lindstrom (Ryan Gosling) lives in a small Wisconsin town in his brother Gus (Paul Schneider) and sister-in-law Karen’s (Emily Mortimer) garage. Conversation and physical contact make him anxious, so he generally keeps to himself. But then one day a sex doll named Bianca arrives at his house, and he develops a chaste relationship with her. He gives her a backstory—she’s a half-Brazilian, half-Danish missionary with nurse’s training who was orphaned as a baby—and starts introducing her around town as his girlfriend.

Lars and the Real Girl (doctor's office)
Bianca, at right, waits for her doctor’s appointment in Lars and the Real Girl. (“She loves kids,” Lars says.)

The beauty of this film is in how Lars’s family, his church (one of the rare positive portrayals of Christianity in contemporary cinema), his coworkers, and local retailers all compassionately care for Lars as he experiences this delusion, not judging or teasing—although there is some initial resistance—but instead welcoming Bianca into the community, as his psychiatrist advised. Bianca attends worship, gets her hair done at the salon, volunteers at the hospital, leads story time at the elementary school, even gets elected to the school board! Karen bathes and dresses her; a work colleague dances with her at a party; her new friends drive her to a girls’ night out. As the people in Lars’s life embrace Bianca, Lars becomes more open to human interaction, more sociable, until he no longer needs the delusion. Waiting in the wings is Margo (Kelli Garner), the “real girl” of the title, who works in Lars’s office and sings in the church choir—and who has a crush on him. The love and support of his community as he works through psychological issues is what enables him to eventually pursue healthy relationships with real-life people.

Streaming on Tubi (no account necessary).

3. Shoplifters (2018), dir. Kore-eda Hirokazu. My favorite film by one of my favorite writer-directors, Shoplifters is a preeminent onscreen example of “found family.” It follows a band of outsiders living together in a small house on the outskirts of Tokyo. Each of them has suffered some form of abuse or neglect, having been cast off by their biological families or spouses. None of them are blood-related, and yet they’ve formed bonds of love and loyalty. They support each other emotionally and financially: Hatsue (Kirin Kiki), aka “Grandma,” contributes funds allegedly from her deceased husband’s pension; Nobuyo (Sakura Andô) works for an industrial laundry service, while her husband, Osamu (Lily Franky), works as a day laborer; Aki (Mayu Matsuoka) works at a sex parlor; and the boy Shoto (Jyo Kairi) engages in petty theft.

Shoplifters
Nobuyo, Aki, Lin, Shota, and Osamu take a day off from their workaday lives to spend time together at the beach in the found-family film Shoplifters—Kore-eda’s best, in my opinion.

The conflict is introduced when the family finds a little girl named Yuri/Juri (Miyu Sasaki), dirty and hungry, left alone on a front porch, and they decide to take her. They rename her Lin, and she becomes part of their family. But now they are guilty of kidnapping. The film explores themes of belonging and of being unwanted versus wanted—that is, chosen. It also asks, What is a mother or a father? What is a sibling? Kore-eda deftly folds together the delicate layers of the various relationships, most movingly (to me) Grandma and Aki’s, and Shoto’s with his new younger sister, Lin.

Sakura Andô is outstanding as Noboyu—the best performance of any of the films on this list, and of 2018. She delivers a zinger during the interrogation scene, and the nuances of her voice and body language throughout bear so much of the film’s complexity and meaning.

Streaming on Hulu.

4. A Man Called Ove (2015), dir. Hannes Holm. Based on the best-selling Swedish novel En man som heter Ove by Fredrik Backman, this movie centers on Ove (pronounced “oo-vah”) (Rolf Lassgård), a grumpy old widower and retiree obsessed with enforcing block association rules no one cares about and still mourning the death of his wife. When a lively young couple and their two kids move in next door, the commotion interrupts Ove’s suicide attempt. He is called on to help out with increasing frequency—lend his ladder, watch the girls, teach the wife, Parvaneh (Bahar Pars), to drive—which outwardly annoys him but, he subconsciously realizes, gives him purpose and opportunities for meaningful human connection. He gradually learns also to receive acts of care and outreach, like a chicken and rice dinner, and to interact with others in modes other than just criticism and judgment.

A Man Called Ove
In A Man Called Ove, the titular character becomes disgruntled when a boisterous family moves in next door, but they ultimately draw him out of his suicidal ideation and help him let go of his bitterness over the hand he’s been dealt in life.

Through flashbacks, we learn about Ove’s childhood and his romance and married life with Sonja (Ida Engvoll) and begin to better understand the bitterness he holds. It’s beautiful to see that bitterness fade, even if it doesn’t entirely go away, as he begins to let his guard down and open himself to small joys.

The film was remade in English in 2022 as A Man Called Otto, set in Pittsburgh and starring Tom Hanks, but the original Swedish adaptation is the better of the two.

Streaming on Amazon.

5. The Station Agent (2003), dir. Tom McCarthy. When his only friend dies, Fin (Peter Dinklage), a train enthusiast, inherits an abandoned train depot in rural New Jersey, which he moves into, intent on living in solitude. But situated just outside his new digs is a chatty hot dog vendor, Joe (Bobby Cannavale)—in town indefinitely from Manhattan to care for his sick father—whose stand is frequented by Olivia (Patricia Clarkson), a discombobulated woman who, we later find out, is grieving the death of her son and the fraying of her marriage. Fin gradually surrenders to the uninvited companionship. He also befriends a local elementary school girl who plays alone and likes trains, and a librarian with an abusive boyfriend.

The Station Agent
In The Station Agent, Fin’s deliberate life of solitude is interrupted by Olivia and Joe, who adopt his hobby of train watching not so much for their interest in trains as for their desire for companionship.

Fin had chosen a solitary life to protect himself from the taunts he receives because of his dwarfism. But he finds that vulnerability—putting yourself out there—is ultimately the better way to live, even though it means greater unpredictability and susceptibility to hurt. He forges a community from an unlikely bunch, people with whom he learns to enjoy comfortable silences and talk both small and large. The movie is punctuated by long walks along railroad rights-of-way and ends with a meal around a table.

Streaming on Amazon.

Roundup: Call for Lord’s Prayer songs, two lectionary poems, new theology podcast takes kids’ questions, and more

NEW SONG + CALL FOR SUBMISSIONS: Sing the Prayer from BibleProject: To cap off their five-part podcast series on the Lord’s Prayer this month, BibleProject commissioned singer-songwriters Brian Hall (of the family band TENTS) and Liz Vice to write and record a new setting of the Lord’s Prayer, using the translation by Tim Mackie and the BibleProject Scholar Team:

Our Father who is in the skies, may your name be recognized as holy. May your kingdom come and may your will be done as it is in the skies, so also on the land. Our daily provision of bread, give to us today. And forgive us our debts, just as we also have forgiven those indebted to us. And don’t lead us to be tested, but deliver us from the evil one. Amen. (Matt. 6:9–13; cf. Luke 11:2–4)

(You may be wondering, as I did, where’s the final line, “For thine is the kingdom, and the power, and the glory, for ever.” As Mackie explains, that line is not in the earliest manuscripts of Matthew or Luke; the addition first appeared in the Didache, an early Christian teaching manual.)

You can listen to and download Hall and Vice’s new setting of the Lord’s Prayer, which Vice sings to Hall’s guitar accompaniment, at the “Sing the Prayer” link above. In addition, the Good Shepherd Collective video-recorded a more fully instrumented arrangement for a digital worship service; see here. And here are links to the recent Lord’s Prayer episodes of the BibleProject podcast:

  1. “How Does Jesus Teach Us to Pray?”
  2. “What Does ‘Hallowed Be Thy Name’ Mean?”
  3. “What Does Jesus Mean by ‘Daily Bread’?”
  4. “What Forgiveness Is and Isn’t”
  5. “Does God Lead Us into Temptation?”

All you composers out there can get involved too! Through September 15, 2024, BibleProject is accepting submissions of musical settings of the Lord’s Prayer. You can sing the text verbatim using a translation of your choice, or you can rephrase it or write a song based on the prayer’s themes. Purely instrumental responses are also welcome. Send in a song file using their online form, and they will select some of their favorites to host on their website (for streaming, not download). View the early selections at https://bibleproject.com/singtheprayer/all.

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TV SHOW EXCERPT: Opening montage from season 3, episode 4 of The Chosen, “Clean, Part 1”: Several people have asked for my opinion of The Chosen, a television adaptation of the Gospels created by Dallas Jenkins. I think it’s great! Creatively (not woodenly, as is too often the case) written, culturally and historically immersive, high production values, and humanizing—it portrays the disciples (the Twelve and others, including the women) as complex, rounded characters with backstories, families, and distinct personalities. Jonathan Roumie is fantastic as Jesus; so is Liz Tabish as Mary Magdalene. If I were to identify a weakness in the series, it would be the portrayal of the Roman soldiers and rulers, especially Quintus, as cartoonish, one-dimensional—although that begins to shift with at least one Roman in season 3—and the occasional awkward dialogue that’s used to explain to the audience ancient Jewish practices and law codes with which we’re likely to be unfamiliar.

I’m in the middle of season 3 right now and was particularly struck by the opening montage of episode 4, a narrative embellishment of Luke 10:1, which says that Jesus “sent them [his appointed followers] on ahead of him in pairs to every town and place where he himself intended to go.” In the series, this is the first time the disciples perform healings. They’re surprised and confused by, and even a little fearful of, the power working through them; they don’t understand it and aren’t always sure how to wield it. This eight-minute segment shows them growing into their roles as they bring the gospel in word and deed throughout the region, preparing the way for Jesus.

Hear the cast discuss the montage.

The Chosen is streaming for free on its own custom app, as well as on Hulu, Netflix, Amazon, and Peacock.

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POEMS:

This coming Sunday’s Gospel reading in the Revised Common Lectionary is Mark 5:21–43, which recounts the Healing of the Woman with an Issue of Blood and the Raising of Jairus’s Daughter. Here are two poems based on that passage. (As a side note related to the previous item: The Chosen, season 3, episodes 4–5 center on these two healing narratives; “Veronica’s” arc is especially cathartic!)

>> “Haemorrhoissa” by Leila Chatti: In her early twenties, the poet Leila Chatti [previously] had uterine tumors and suffered from severe bleeding and pain for two and a half years. She explores the shame, discomfort, isolation, and trauma of that condition as well as cultural taboos surrounding women’s bodies in her debut collection, Deluge (Copper Canyon Press, 2020), influenced by her dual Islamic-Christian heritage. In this poem she finds kinship with the unnamed hemorrhaging woman in the Synoptic Gospels and admires her boldness in touching Jesus’s hem. The title of the poem, a transliteration of “ἡ αἱμοῤῥοοῦσα,” is the Greek term used in the New Testament to refer to this woman, often translated as the “woman with an issue of blood” or “bleeding woman.”

(Related post: https://artandtheology.org/2022/03/09/lent-7/)

>> “Jairus” by Michael Symmons Roberts: The poetry collection Corpus by Michael Symmons Roberts (Jonathan Cape, 2004) also centers on the body, especially on the relationship between corporeality, death, and resurrection. This poem from it, in which the speaker (a disciple of Jesus’s, perhaps?) addresses Jairus, celebrates physical appetite, an instinctive desire that helps keep us alive and that here also represents the hunger for living.

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NEW PODCAST: Curiously, Kaitlyn: Launched this spring under the aegis of Holy Post Media, Curiously, Kaitlyn is a weekly podcast hosted by author and theologian Kaitlyn Schiess in which she and other scholars respond to theological questions submitted by kids, unpacking complex concepts in simple terms. Questions so far have included “Is God a boy or a girl?,” “What will we look like in heaven? ’Cause I want my Nana to look like Nana, but she might want to look younger!,” and the clarification-seeking “Does God bring heaven to earth?” (the latter of which occasioned a super-helpful distillation of a key theme in N. T. Wright’s teaching). I’ve really been enjoying this!

Curiously, Kaitlyn

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NEW DOCUMENTARY: God and Country, dir. Dan Partland: Released earlier this year, this documentary produced by Rob Reiner “looks at the implications of Christian Nationalism and how it distorts not only the constitutional republic, but Christianity itself. Featuring prominent Christian thought leaders, God & Country asks this question: What happens when a faith built on love, sacrifice, and forgiveness grows political tentacles, conflating power, money, and belief into hyper-nationalism?”

If you are an American Christian, you need to see this film. White Christian nationalism is becoming an increasingly larger threat in the US as it becomes more mainstream, and we need to be aware of it and denounce it. God and Country features interviews with several folks whom I’ve followed for years and deeply respect, including historians and best-selling authors Jemar Tisby and Kristin Kobes Du Mez, Holy Post podcaster and VeggieTales creator Phil Vischer, political commentator David French, and ethicist Russell Moore. Some of the footage from worship services is disturbing, to say nothing of the attack on the Capitol on January 6, 2021.

God and Country is currently available on Kanopy, an on-demand streaming service that many public and academic library patrons have free access to.

Roundup: Fargo, “When We Love,” and more

SPOTIFY PLAYLIST: June 2024 (Art & Theology): Here are thirty selections of good, true, and beautiful music for your listening this month, spanning genres but leaning heavily into folk and gospel. The first song is written by my friend and Daily Prayer Project colleague Joel Littlepage!

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TV SERIES: Fargo, season 5: The latest season of the dark comedy anthology series Fargo, written by Noah Hawley and streaming on Hulu, has been my favorite so far, in part because of its subversive (i.e., redemptive) ending. (I also recommend seasons 1 and 2!) Set in the American Midwest, the series is inspired by the 1996 Coen brothers’ film of the same name but has all-new characters and plots, and each season is self-contained (though those who watch all the seasons will find Easter eggs). Viewer beware: the show contains graphic violence, and season 5 centers on domestic violence.

Debt is a major theme in Fargo’s season 5. In the first episode, two men invade main character Dorothy “Dot” Lyon’s (Juno Temple) home, having been sent by someone in her past who is collecting a debt, revealing her to be a hardcore survivalist. (We gradually learn more of her backstory, especially through a fantastic puppet sequence in episode 7.) Dot is married to the kindest man, Wayne (David Rysdahl), whose billionaire mother, Lorraine (Jennifer Jason Leigh), is the CEO of a debt collection agency. Both women eventually come to heads with Roy Tillman (Jon Hamm), an extreme alt-right Christian nationalist running for the office of police chief. One of his lackies is Ole Munch (pronounced “oo-lah moonk”) (Sam Spruell), a mysterious man from Wales via Scandinavia who we learn is a “sin-eater” wandering the earth without hunger, rest, or hope, taking on himself the sins of the powerful and privileged.

Injuries are inflicted back and forth in a seemingly unending cycle of violence and retaliation. How can the cycle be broken? When should a debt be forgiven? In its final twenty minutes, which at first feels like a coda but actually moves the story someplace new, Hawley explores the power of love and empathy, of baking and breaking bread together. The last shot (which is not the one pictured here; I don’t want to spoil it) is perfect.

Fargo season 5
Juno Temple as Dot in the finale of Fargo’s season 5, “Bisquik”

After you watch season 5, read what Hawley had to say about the ending: to the Hollywood Reporter and Variety magazine.

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SONGS:

>> “When We Love,” performed by Laudate Mennonite Ensemble: This work for a cappella SATB choir is by Charles Anthony Silvestri (words) and Elaine Hagenberg (music). It looks to the natural world for lessons in love: the tree that provides shade, shelter, and rest, and the mother bird who builds a nest for the nurture of her young. “When we love, simply love, even as we are loved, our weary world can be transformed,” goes the refrain. You can preview and purchase the sheet music through GIA.

>> “Amazing Grace,” performed by Tori Kelly and Jon Batiste: Tori Kelly and Jon Batiste are both multiple-Grammy-winning artists who are unabashed Christians working in secular spaces. Here they perform a classic Christian hymn together on late-night television—unrehearsed!—with Kelly on vocals and Batiste on piano. The video was recorded live at Steinway Hall in New York City in August 2019 for The Late Show with Stephen Colbert. Kelly’s voice is gorgeous, and Batiste—my oh my, his talent blows me away. Listening to Kelly sing, he improvises a piano arrangement that follows and responds to her lead, weaving into and around those tones, providing ornamentation and support.

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ARTICLE: “12 Easy Ways to Improve Your Listening” by Blake Glosson: “True listening isn’t just hearing words but selflessly seeking understanding,” writes MDiv student Blake Glosson in this recent Gospel Coalition article. It’s not a fixed trait that you either have or you don’t, but rather a habit that can be formed with practice. He offers twelve tips for improving your listening so that those you converse with are heard and loved. These may seem obvious, but I found it helpful to have them listed all in one place, as I never really thought about listening in a systematic way. The “Ask engaging questions” and “Ask clarifying questions” is something I always appreciate when others do it for me and that I need to improve myself.

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VIDEO: “Art Break: Alma Thomas” with Jan Haugen: Jan Haugen is a docent at the National Gallery of Art in Washington, DC, who also leads “art breaks” for the spiritual formation ministry Coracle as part of their “Space for God” video series. In this installment she guides us through a practice of gratitude using the story and artwork of the African American artist Alma Thomas, whom I profiled two years ago in a post that includes many photos of her paintings.

View more devotional content from Coracle on their Vimeo channel and on their website, https://inthecoracle.org/.

Roundup: Biber’s Mystery Sonatas, icons by Maxim Sheshukov, “Mercy at the Movies,” and more

SPOTIFY PLAYLIST: March 2024 (Art & Theology): My new monthly playlist of thirty songs is up a day early and, as usual, includes both recent releases and older favorites. Let me also point you to the longer, thematically distinct playlists I made for Lent, Holy Week, and Eastertide.

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CONCERT: Phantasia performs Biber’s Mystery Sonatas, St Hubert’s Church, Corfe Mullen, England, February 17, March 23, and April 13, 2024: The Mysteries of the Rosary are a set of fifteen meditations on episodes in the lives of Jesus and his mother, Mary. They are divided into three groups: the Joyful Mysteries (the Annunciation, the Visitation, the Nativity, the Presentation of the Infant Jesus in the Temple, the Twelve-Year-Old Jesus), the Sorrowful Mysteries (Christ on the Mount of Olives, the Scourging at the Pillar, the Crown of Thorns, Jesus Carries the Cross, and the Crucifixion), and the Glorious Mysteries (the Resurrection, the Ascension, Pentecost, the Assumption of the Virgin, and the Beatification of the Virgin).

Around 1676, the Bohemian Austrian composer Heinrich Ignaz Franz von Biber (1644–1704) wrote fifteen short sonatas for violin and continuo based on these mysteries. In a free three-part event sponsored by Deus Ex Musica, the newly formed period-instrument ensemble Phantasia will be performing Biber’s Mystery Sonatas at St Hubert’s Church, Corfe Mullen, on the south coast of England, accompanied by commentary by musician and educator Dr. Delvyn Case, who will provide thoughts about the ways each sonata reflects its “mystery,” linking specific elements of the musical structure to themes or ideas in the biblical scene. The performance of the first cycle of the work has already passed, but the remaining two are still upcoming: the Sorrowful Mysteries on March 23 (the Saturday just before the start of Holy Week), and the Glorious Mysteries on April 13.

Case tells me that Deus Ex Musica hopes to eventually provide video excerpts from the performances on their YouTube channel. In the meantime, here’s a little teaser, a snippet from the “Presentation in the Temple” movement, performed by Phantasia musicians Emma-Marie Kabanova on Baroque violin and Chris Hirst on German theorbo (long-necked lute).

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ARTICLES:

>> “Mercy at the Movies: Ten Films That Flip the Script” by Meaghan Ritchey, Mockingbird: “Spanning almost a century of cinema, this list of films maps a world—real and imagined—devoid of the mercy for which we all have need, as well as a world animated by unexpected and unearned mercies, flipping the script and leaving the plot forever changed.” What a great list! Number 7 is one of my all-time favorite films.

>> “As If Through a Child’s Inner Eye: The Contemporary Icons of Maxim Sheshukov” by Fr. Silouan Justiniano, Orthodox Arts Journal: In this article from 2016, Fr. Silouan Justiniano, a monk at the Monastery of Saint Dionysios the Areopagite on Long Island, explores the work of contemporary iconographer Maxim Sheshukov (Максим Шешуков) of Pskov, Russia, finding it “exemplary of the diversity and flexibility possible within our ever-renewing and living Tradition.”

Sheshukov, Maxim_Zacchaeus
Maxim Sheshukov, Zacchaeus, 2015. Egg tempera on gessoed wood.

Sheshukov, Maxim_Judas
Maxim Sheshukov, Judas, 2020. Egg tempera on gessoed wood.

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NEW ALBUMS:

>> Volume 9 (Lent-Easter-Pentecost) of The Soil and The Seed Project: This is the latest release in an ongoing series of music for the church year by musicians of faith from the Shenandoah Valley. Some of my favorite tracks are “I Will Sing to the LORD” (a setting of Psalm 104:33) and “Hosanna, Loud Hosanna” (a newly retuned but old-timey-sounding hymn for Palm Sunday). I also really like “Gentle Shepherd,” a lullaby written for the children of Salford Mennonite Church to sing in worship in 2018 and performed in this music video by the sister folk duo Spectator Bird:

>> Life and Death and Life: Songs for Lent, Holy Week, and Easter by Steve Thorngate: Chicago-based church musician and songwriter Steve Thorngate has followed up his excellent album After the Longest Night: Songs for Advent, Christmas, and Epiphany with an album for the next two seasons of the church year, including the Day of Pentecost! In addition to twelve original songs, it includes two African American spirituals, a Charles Tindley hymn, and, perhaps my favorite, a cover of (new-to-me) Brett Larson’s poetic country song “Rolling Away,” about barriers to sight and wholeness being removed and a fresh new clarity, a freedom, a path opening up:

>> JOY JOY JOY JOY JOY by Paul Zach: The ever prolific Paul Zach of Virginia’s latest release is an effusively joyous ten-track album celebrating God’s love, salvation, and sustenance. He collaborated with other musicians on the project, including Jon Guerra, Tristen Stuart-Davenport, and IAMSON. Here’s a snippet of the opening song, “Nothing,” based on Romans 8 (listen to the full track here):

Roundup: Thurman’s “Meditations,” documentary on African Christian history, and more

BOOK: Meditations of the Heart by Howard Thurman (1953): I’ve just finished reading this book, and I think it would make an excellent companion for Lent. Written by Rev. Dr. Howard Thurman, a minister, theologian, professor, and civil rights leader, it consists of 152 one- to two-page meditations that he originally wrote for use by the congregation of Fellowship Church in San Francisco, a racially integrated, interdenominational church he cofounded in 1944. Some of the entries are prayers, some anecdotes, some reflections on scripture or spiritual topics, some expressions of desire or intent. For me, the book really started picking up in the second half. In part 5, several of the meditations begin and/or end with a mantra-like saying, such as “I will keep my heart open to truth and light” or “Teach me to affirm life this day!”—something short and memorizable to keep in the pocket of your heart and turn over and over.

Here’s an example of one of the meditations:

I want to be more loving. Often there are good and sufficient reasons for exercising what seems a clean direct resentment. Again and again, I find it hard to hold in check the sharp retort, the biting comeback when it seems that someone has done violence to my self-respect and decent regard. How natural it seems to “give as good as I get,” to “take nothing lying down,” to announce to all and sundry in a thousand ways that “no one can run over me and get away with it!” All this is a part of the thicket in which my heart gets caught again and again. Deep within me, I want to be more loving—to glow with a warmth that will take the chill off the room which I share with those whose lives touch mine in the traffic of my goings and comings. I want to be more loving!

I want to be more loving in my heart! It is often easy to have the idea in mind, the plan to be more loving. To see it with my mind and give assent to the thought of being loving—this is crystal clear. But I want to be more loving in my heart! I must feel like loving; I must ease the tension in my heart that ejects the sharp barb, the stinging word. I want to be more loving in my heart that, with unconscious awareness and deliberate intent, I shall be a kind, a gracious human being. Thus, those who walk the way with me may find it easier to love, to be gracious because of the Love of God which is increasingly expressed in my living.

Included in the volume are prayers for a gracious spirit in dealing with injustice, for placing our “little lives” and “big problems” on God’s altar, for laying ourselves bare to God’s scrutiny, for “when life grows dingy,” for the kindling of God’s light within us, “to be more holy in my words,” to learn humility from the earth, and for an enlarged heart that makes room for Peace.

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DOCUMENTARY: Unspoken, dir. Christopher Lamark (2022): This feature-length film takes an in-depth look at early African Christianity and its enduring heritage in African diaspora communities in America, dispelling the notion that Christianity is exclusively a white man’s religion. Director Christopher Lamark and his team interview historians, religious scholars, and cultural influencers, including Dr. Vince Bantu, Rev. Dr. Esau McCaulley, Rev. Dr. Charlie Dates, Lecrae Moore, and Sho Baraka, who reveal that Africans accepted Christianity of their own agency long before colonization or the slave trade, not just in the North but in sub-Saharan Africa as well. Bantu even points out that the Reformation was well underway in Africa a hundred years before Martin Luther, as the Ethiopian Christian monk Estifanos led a movement to bring the church’s practices more in line with scripture and to challenge abuses.

The false narrative that the Black church was born from those who drank the Kool-Aid served to them by their white oppressors has done a lot of damage, imposing shame and deterring young Black people from the Christian faith. That’s why it’s so important to correct this misinformation, to let people know that colonialism and slavery didn’t bring Christianity; it mutated it. At a time when much of white America was corrupting the gospel, Blacks preserved it, their ancient religious heritage, for subsequent generations.

Unspoken was produced by Lisa Fields of the Jude 3 Project, and Don Carey. It is streaming for free on TUBI.

Unspoken movie poster

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SYMPOSIUM: Embodied Faith and the Art of Edward Knippers, September 20–21, 2024, Gordon-Conwell Theological Seminary, Charlotte, NC: Sponsored by the Leighton Ford Initiative in Theology, the Arts, and Gospel Witness, this year’s Gordon-Conwell theology and arts symposium will center on the paintings of Edward Knippers, from Arlington, Virginia. In addition to an exhibition of over two dozen of Knippers’ works, there will be talks by artists Steve Prince, Bruce Herman, and Rondall Reynoso and theologians Natalie Carnes, W. David O. Taylor, and Kelly Kapic, as well as a dance performance by Sarah Council and a drum circle led by Olaniyi Zainubu and David Drum.

Knippers, Edward_Resurrection
Edward Knippers (American, 1946–), The Resurrection of Our Lord, 2007. Oil on panel, 8 × 12 ft.

“‘Disembodiment is not an option for the Christian.’ This statement by visual artist Edward Knippers is a guiding principle in his work, which features the human body, often in connection with biblical scenes. Disembodiment is not an option for those who believe that human beings are created in God’s image with beautiful bodies, that everything from sin to salvation are embodied experiences, and that God’s redemption comes through the broken and risen body of Jesus. The paintings of Edward Knippers invite us to consider the goodness, brokenness, mystery, and glory of Christ’s body as well our own, urging us to grapple with the temptation to avoid, sexualize, downplay, or disparage bodies along with a fully embodied faith.”

I signed up! The early-bird discount is $20 off and ends March 1.

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SONGS:

>> “Give Me a Clean Heart” by Margaret Douroux, sung by Everett Harris and friends: Written in 1970 by Dr. Margaret Pleasant Douroux, this song of penitence based on Psalm 51:10 is a gospel classic. In the 2020 video below, it’s sung a cappella by a six-person virtual choir, using an arrangement by Adoration ’N Prayze. To hear it sung in a Black church context, led by Rev. Dr. E. Dewey Smith Jr., click here.

>> “Psalm 50” (Psalm 51) in Aramaic by Seraphim Bit-Kharibi: Father Seraphim Bit-Kharibi is an Assyrian Orthodox monk who is the archimandrite (head) of the Monastery of the Thirteen Holy Assyrian Fathers in Dzwell Kanda, Georgia. He is Assyrian by ethnicity, and his native language is Aramaic, the language of Jesus. Here he chants Psalm 51 (Psalm 50 in the Greek numbering system) in Aramaic with his church choir, which appears on his 2018 album Chanting in the Language of Christ. In the following video, the singing starts fifty-one seconds in.

There is also a video recording of him chanting this psalm with a young identified girl during the visit of Pope Francis to Georgia on September 30, 2016.

In a 2014 interview, Father Seraphim said:

My people, Assyrians, . . . still pay with their lives for their worship of Christ. In Eastern countries such as Iraq, Iran, Syria, and other warzones, Assyrians get attacked in their churches and beheaded if they refuse to convert to Islam. They are being destroyed en masse.

As for Assyrians in Georgia, there are about 4,000 of them. The Assyrian language is basically Neo-Aramaic, which is about 2,500 years old. The wonderful thing is that this language allows us insight into what people living centuries ago sounded like. Out of 4,000 Assyrians living in Georgia, 2,000 of them live in my village of Kanda and comprise 95 percent of its population. Almost 90 percent of these people speak Neo-Aramaic.

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ART COMMENTARIES: Lent Stations: Vices and Virtues: To promote art-driven contemplation around Lenten themes, this Lent the Visual Commentary on Scripture is spotlighting fourteen artworks from its archives based on the seven deadly sins and seven virtues. So far they’ve featured a pair of medieval statues personifying the Synagogue and the Church, a diamond-encrusted skull by Damien Hirst, a Rubens painting of Cain murdering Abel, and an Egyptian textile roundel depicting scenes from the life of Joseph.

Hirst, Damien_For the Love of God
Damien Hirst (British, 1965–), For the Love of God, 2007. Platinum, diamonds, and human teeth, 17.1 × 12.7 × 19 cm.

Roundup: “Soul Food Love,” call for Sufjan Stevens papers, and more

LECTURES:

Calvin University’s January Series is an annual fifteen-day series of lectures and conversations that “aims to cultivate deep thought and conversations about important issues of the day, to inspire cultural renewal and make us better global citizens in God’s world.” It brings in various scholars on various topics, but the two lectures I want to call out in particular are both about food!

Also note: upcoming events in the series include “Neurodivergent Storytelling” with Daniel Bowman Jr., a novelist and professor with autism; a live recording of the Poetry for All podcast featuring guest poet Marilyn Nelson; and “Tuning Our Minds, Ears, and Hearts to Sing God’s Grace: Reflections of a Conductor” with Pearl Shangkuan.

>> “Soul Food and the Collective Cultural Memory” by Caroline Randall Williams (available through Feb. 15): Caroline Randall Williams is a multigenre writer (of poems, YA fiction, essays, recipes), educator, activist, and home cook in Nashville whom Southern Living recognized as one of “50 People Changing the South” for her work around food justice. She’s the coauthor (with her mother, Alice Randall) of Soul Food Love: Healthy Recipes Inspired by One Hundred Years of Cooking in a Black Family and host of the TV show Hungry for Answers. I enjoyed this wonderful introduction to her work—though frustratingly, the sound cuts in and out several times. The introduction starts at 14:05, and the Q&A starts at 1:04:40. She opens with a reading of the delicious poem “When the Burning Begins” by Patricia Smith.

>> “Table Conversations: Building Community as We Eat” by Kendall Vanderslice: Kendall Vanderslice is a baker, writer, and the founder of the Edible Theology Project, an educational nonprofit connecting the Communion table to the kitchen table. She earned her master’s of theological studies from Duke Divinity School and master’s in gastronomy from Boston University. . . . Through her work in food studies and theology, Vanderslice explores the ways God uses the table to restore communities and creation. In her most recent book, By Bread Alone: A Baker’s Reflection on Hunger, Longing, and the Goodness of God, she discusses her faith journey, shares recipes, and dives into the role of bread in church history.” Introduction starts at 11:45; Q&A, at 50:33.

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CALLS FOR PAPERS:

>> For inclusion in the forthcoming book My Impossible Soul: The Metamodern Music of Sufjan Stevens: Dr. Tom Drayton and Greg Dember are compiling essays for a new book on Sujan Stevens, and they’re seeking contributing writers from across academic disciplines. “My Impossible Soul will be the first academic volume dedicated to the work of multi-instrumentalist singer-songwriter Sufjan Stevens. A staple of the indie/alternative music scene since 2000, Stevens’ work transcends genres – ranging from minimalist folk to maximalist electronica. His prolific discography blends “stories of his own life with ancient mythology and religious references” (McKinney 2015), interweaving themes of grief (Minton 2023), nostalgia, queer relationships (Postelli 2016; Glow 2021), Christianity, disease, problematic families, and the apocalypse with intricately produced compositions. . . . This volume aims to provide the first international and interdisciplinary analysis of the music, lyrics, performance process and cultural impact of Sufjan Stevens, through the framework of metamodernism . . .” Proposal deadline: March 1, 2024.

>> On Religion and Film: The International Conference on Religion and Film is held every two years, gathering leading scholars in the fields of religious studies and film; 2022’s was in Amsterdam, and this year’s (June 27–28, 2024) is in Hollywood! The Brehm Center at Fuller Seminary is soliciting papers for the conference. “We invite papers exploring Hollywood films from their origins in the 1890s through the silent film era as well as the Classic Hollywood studio film era from the 1930s through the end of the Hays Code (1968). How did religion influence the creative process, production, reception, and distribution of these films? How might the intersection of religion and film in this historic era inform our conversations about religion and film today? We are especially interested in contemporary films that deal with the future and the role of religion in the future. In addition, we seek papers exploring how advances in film technologies and our collective experience of film (in-theater technologies, VR, Streaming) will influence the future of filmmaking. Additionally, how might AI change storytelling and human creativity? How will those who work in Religion and Film Studies adapt/respond to these changes?” Abstracts are due by February 10, 2024.

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ONLINE COURSE: “Philosophy and Theology in Film” with Dr. Mary McCampbell, February–May 2024: Mary McCampbell [previously] is a writer and educator on film, literature, and popular culture whose Substack, The Empathetic Imagination, is one of my favorites! In December she and nine other professors lost their jobs at Lee University because the university’s humanities major has been suspended due to financial difficulties—and this despite her being tenured and having taught there for fourteen years.

So, she won’t be in a traditional classroom this spring, but the course she had prepared to teach undergraduates she is adapting for online and opening up to the public! It costs just $20 (a four-month paid subscription to The Empathetic Imagination), which is a real steal. Beginning near the end of February and running through May, the course will include:

  • An introductory video for each of ten films, including a lesson on the main philosophical influences and parallels (including intro lectures on Marx, Nietzsche, Freud, Sartre, Descartes, and more)
  • A live Zoom discussion of each film
  • A written Substack post of McCampbell’s analysis of each film, hopefully followed by a lively discussion in the comments section

I’ll be participating!

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UPCOMING (ONLINE) LECTURE: “Reading alongside the Virgin Mary in Late Medieval Books of Hours Annunciation Scenes” by Laura Saetveit Miles, February 1, 2024: Professor Laura Saetveit Miles’s book The Virgin Mary’s Book at the Annunciation (Boydell & Brewer, 2020) has been one of my favorite reads of the last several years—so I was delighted to see she’ll be giving a free online talk on the topic next week! Organized by the Centre for Marian Studies at St Mary’s University in Twickenham, Miles’s lecture “will focus on two rare and fascinating versions of the standard Annunciation scene, as they are developed in both devotional literature and illuminations in Books of Hours. One type of representation captures the moment before Gabriel arrives; the other type depicts the reader herself as part of the scene. Some versions even combine these two. Where do these variations come from, and what do they mean? This neglected story of imitatio Mariae sheds new light on what Mary’s role in the Incarnation meant for medieval Christians across Europe.” (Update, 2/2: Here’s the recording.)