Online Glen Workshop: July 25–31, 2021

Organized by Image journal every summer, the Glen is equal parts craft workshop, arts festival, and spiritual retreat. It’s framed by the Christian tradition but welcomes spiritual wayfarers of all stripes. This year, due to the pandemic, it’s entirely online, with twelve different classes on offer, taught by renowned artists, writers, and critics. Visit https://imagejournal.org/the-glen-workshop-2021/ for more information.

“The last year has invited many of us into a thicker relationship with place: with the homes where we quarantine, the public spaces we navigate with new caution, the vacation destinations we dream about, and the neighborhood streets we walk to avoid going stir-crazy in the meantime. Even our computers have transformed from objects to places, ushering us into the homes of loved ones, yoga studios, concert halls, museums, and countless other virtual gatherings, including the 2021 Glen Workshop! This year we’ll be exploring the ways in which our surroundings feed our creative vision. And we’ll also consider how art—both making it and sitting with it—sharpens our capacity for attention to the places we live and move and have our being.”

Each class costs $950 and is open to all experience levels. The schedule is such that attendees can choose just one. Registration to any class gives you full access not only to five days (about three hours each) of expert instruction, in-depth conversation, and practice, but also to additional programming that includes faculty presentations, “experiments with poetry and place” with artist in residence Billy Mark, chapel services led by musician Charles Jones and chaplain Marilyn McEntyre, coffee hours, open-mic nights, centering prayer sessions, and yoga sessions. Again, it’s all online.

If you don’t want to register for a class but want access to the other content or just a sneak peek, there are “retreat registration” and “festival pass” options. Click here to view registration options. You can get a 25% off discount if you register in a group of three or more.

What follows is a full list of the workshops (hands-on, craft-based classes) and seminars (immersive, discussion-based classes). I’m considering registering for either the Rosen seminar on contemporary biblical art or the Overstreet seminar on film. The cost is reasonable, but it’s still high, so I have to see if I can make it work.

Workshops

“Poetic Text as Provocation” with Scott Cairns: “We will embrace an approach to poetry that privileges poetic text as a scene of meaning-making, distinct from any approach that would understand the poem as a site of meaning already made. We will begin most days with a reading of a great and provocative poem and discuss the provocations each of us registers in response to that poem. Then, we will share our works-in-progress, and each of us will offer our ideas about what might make each draft a richer, more suggestive, provocative occasion for the reader.”

“The Attention We Owe Each Other” with Shane McCrae: “It is important to almost every poet to find a community of fellow poets with whom they can share their work, and from whom they can expect serious and good-humored attention, and honest and direct critiques. Together, we will make that community. Our poetry workshop will not operate according to any particular idea save the idea that poetry is serious—that it is, in fact, among the most serious things in our lives—and that, consequentially, we owe each other seriousness, and intelligence, and sensitivity when we workshop each other’s poems. We will read and critique each other’s poems closely; we will prioritize whatever particular issues each poem asks us to prioritize while keeping in mind the issues its author has asked us to consider; and we will have fun together, the highest seriousness being joy.”

“Writing the Moveable Feast” with Alissa Wilkinson: “Food is what binds us together as humans. We all eat it. We all make it, or someone makes it for us. We all have opinions about it and preferences for it, which often come from the things that make us, well, us: our families of origin, our nationalities and ethnicities, our individual tastes, our beliefs about God and ethics, and our access to it. Food is the gateway to every aspect of human life; when we eat it, we’re participating in history, culture, and the economy.

“Feasting is one of the most important activities we can do as people. It’s an act of community-building, celebration, and even resistance to the forces that try to tear us apart. Many religious and spiritual traditions are built around feasting; the Bible ends at a wedding feast.

“So in this class, we’re going to talk about food, think about food, make food, and eat food. We’ll talk about how writers have interacted with food and food writing. We will try to understand what it might mean to feast together even when we can’t actually be together. And then we’ll do our own food writing, with the goal of exploring that common experience through our writing (in any genre).”

“Strange Countries: Writing the Inner and Outer Journey” with Fred Bahnson: “In sixth-century Ireland, groups of monks began the practice of peregrinatio, “going forth into strange countries.” The peregrini set off alone or in small groups in tiny coracles made of willow and animal hide, abandoning themselves to the winds and currents of the North Atlantic. A journey into the unknown.

“We moderns find it difficult to grasp the enormity of such an undertaking. Given how frequently we travel, we barely notice the existential threshold crossed upon leaving home. The peregrini remind us that we go on pilgrimage not to consume experience, but to be consumed. To feel again the porous borders between our inner and outer lives. If our rational age has obscured what Seamus Heaney called ‘a marvelous or magical view of the world,’ pilgrimage helps us find it again.

“In this class we will take a very ancient metaphor—the journey—and use it to explore our lives in the age of climate change, pandemics, and fragile democracies. We’ve all gone forth into a strange country, a journey in which we measure distance in time and cortisol levels rather than miles. Setting off in our coracles of narrative—essay, memoir, literary journalism, travel writing, nature writing—we’ll use our peregrinations to map our inner lives against the great stories of our age. We will write our physical journeys (working from memory), and we will write about shelter, intimacy with place, our yearning to be at home. As we traverse the continuum between pilgrimage and place-making, we will discuss various craft topics of literary nonfiction: form, character development (including place-as-character), narrative arc, and, perhaps most important, how to create the fictional ‘I’ that is your nonfiction narrator.”

“The Landscape of the Lyric Essay” with Molly McCully Brown: “The lyric essay combines the density, muscle, and music of the poem with the expansiveness, narrative momentum, and overt desire to engage with information of the essay form. Tied to the original notion of an essay as an effort, a trying, an attempt at making sense, its combined allegiances to the fragment and the whole, the actual and the imaginative, the image and the story, make it the perfect form for exploring and charting the landscapes—both exterior and interior—that make and mark our lives.

“Designed as an opportunity for poets craving a little space to move around, for essayists hungry to drill down to the core of language, or for any writer longing for a chance to experiment, investigate, and attempt, this generative workshop will serve as an introduction to the associative logic of the lyric essay and a chance to try your own hand at the form.

“In class we’ll read and unpack lyric essays from a variety of writers; work together to identify some unique features and possibilities of the form; write in response to prompts designed to help us explore a variety of geographical, sociological, emotional, and intellectual landscapes; and share and discuss our work as it develops. My hope is that you leave the workshop with many attempts and beginnings which might prove fertile ground for later work, and with at least one piece that feels more complete, or further along in its development.”

“Writing Research-Based Narratives for Young Adults” with Marilyn Nelson: “Our curiosity can nourish our reading and our writing, which can nourish the curiosity of our young readers and encourage them to ask questions and follow their own research paths. In this class we will examine some books recently published for middle-grade and young adult readers and based to varying degrees on historical events, asking what questions led to the necessary research, how the research was conducted, and how the material was organized and presented so it is appropriate for younger readers. How do we write for younger readers? How might an author write over their heads? How might an author write down to them? What questions does an author allow to linger? How much information is too much? How does an author find the right voice?”

“Developing Your Authentic Voice” with Charles Jones: “This workshop will focus on teaching artists how to bring their authentic selves to the craft of songwriting and successfully communicate what they want their audiences to hear and feel. We will listen to the music of some of the greatest songwriters of all time and examine what we feel when we listen back. We will explore why we connect deeply with some music, look at the connective tissue these masters created in their songs, and learn how we apply these techniques and tools to our own craft in service of our own unique stories and voices.”

“The Creative and Spiritual Practice of Calligraphy” with David Chang: “From the practical to the ethereal, writing a letter by hand offers a deeper connection to the text and to the viewer. We will cover both aspects of the art form of calligraphy as we learn the basics—including developing your own personal handwriting style—and learn to use handwriting as a creative practice that can also forge a deeper spiritual practice. Through meditational writing we will explore the art of handwriting as a tool for personal expression and as a means to connect with ourselves and also with others.”

“Landscapes and the Art of Seeing” with Suzanne Dittenberg: “In Sargy Mann’s article ‘On Cezanne’ he opposes the popular notion that Paul Cezanne was intentionally distorting the landscape through superimposed affectated abstraction, re-tooling visual information to titillating effect. Instead, Mann makes the case that Cezanne’s painting practice was more straightforward. He describes Cezanne as a relatively unremarkable draftsman who gave himself intensely to the act of looking. ‘As dedicated a realist as you could ever find.’ In Cezanne’s letters, we are given a window into his motivations when painting. He writes, ‘Now the theme to develop is that, whatever our temperaments or power in the presence of nature may be, we must render the image of what we see, forgetting every-thing that existed before us. Which, I believe, must permit the artist to give his entire personality whether great or small.’

“This is a class about seeing. Observational painting serves as a means to explore one’s individual spirit when encountering nature. Each day we will gather together on Zoom and also venture out to work en plein air in our own vicinities. Painting and drawing will serve as a mechanism for finding a new lens with which to view the natural world. A better understanding of nature’s underlying frameworks will result.

“Through daily discussion of drawing and painting techniques, we will cover basic strategies for seeing relative proportions, identifying values structure and understanding color in context. We will also address the use of limited palettes, strategies for achieving harmonious color and methods of paint application. Each afternoon will include time for reflection on the day’s process, experience and results.”

Seminars

“Contemporary Visual Artists Read the Bible” with Aaron Rosen: “The mere mention of a contemporary artist reading the Bible summons competing stereotypes. On one side stands the artist as clamoring missionary, producing pious kitsch. On the other sits the talented but godless iconoclast, scorning the Bible to the applause of intellectuals. It’s high time to get beyond these stereotypes, rooted in the culture wars of the 1980s, yet sadly back in fashion. There are brilliant artists of faith working with the Bible who have the power to challenge even the most ardent atheists, aesthetically and theologically. And there are artists without a spiritual bone in their bodies who engage scripture in ways that can teach devout viewers a thing or two about faith.

“In this seminar, we will see the Bible with fresh eyes, with the help of cutting-edge art across multiple media, from painting to video to virtual reality. Not only will they look at art, they’ll talk to top-notch artists themselves, who will join us by video from their studios around the world, from Los Angeles to London to Lahore. As one of the world’s foremost experts on religion and art, as well as a practicing curator, Dr. Rosen brings together scholarly and practical insights. And as a Jew married to an Episcopal priest, he has a special interest in how art can help us see difference more clearly and creatively at the same time.”

“How Place Becomes Poetry in Cinema” with Jeffrey Overstreet: “For most filmmakers, place is just a backdrop. But great artists of cinema know that place is as influential and as eloquent as any character. Whether he’s in the heat of Texas or the despair of a divided Berlin, director Wim Wenders is listening to what his location has to say. Martin Scorsese and Spike Lee both read New York City closely, but they see very different cities and zones defined by differing forms of prejudice. We’ll consider how one story, told by both Yasujiro Ozu and Claire Denis in different locations, is transformed by the context in which it is told. And we’ll watch the world opened up by the cinematographers of Terrence Malick as well as the animators Tomm Moore and Martin Rosen. A variety of special guests—filmmakers, film critics, and scholars—will join us for these journeys as we watch how human beings are shaped by the ground beneath their feet. The current guest list [subject to change] includes Scott Derrickson (Doctor StrangeSinister), Justin Chang (film critic for the Los Angeles Times), Dr. Yelena Bailey (author of How the Streets Were Made: Housing Segregation and Black Life in America), and Doug Strong (My Angel LarryRiver Road).”

“The Art of Contemplative Reading” with Richard Chess: “In this seminar, we’ll explore reading practices (poetry and prose) that may help us cultivate a contemplative mind. As we practice directing our attentions to different aspects of our experiences as readers—noting our physical experience, quieting our inner voices to enable us to hear more clearly the voice of a text, discerning the difference between noting elements of the text itself and commenting on, reacting to, or interpreting the text—we may also discover ways of engaging with texts (mostly literary) that will help us with our practice as artists and/or our spiritual practices. We’ll also do some writing—reflective writing and generative creative writing—to explore writing itself as a contemplative practice.”

Roundup: Anger, lament, and racial oppression

INTERVIEW: “Singing the Songs of Injustice” with David M. Bailey and W. David O. Taylor: David Bailey is the director of the reconciliation ministry Arrabon and founder of its music-making and liturgical resource arm, Urban Doxology, and David Taylor is an assistant professor of theology and culture at Fuller Theological Seminary. In this conversation the two men discuss how “biblical, angry, congregational worship can help transform our hearts and churches.” “God has given us the psalms to be an ‘anger school’ for us and I’ve discovered that when we skip class, we aren’t emotionally equipped to deal with difficult stuff we’re experiencing now,” Taylor says. “The extraordinary gift of the psalms is that they show us how to pray angry prayers without being overcome by our anger, how to hate without sinning (to borrow from Saint Paul’s language), or, as Eugene Peterson once put it, how to ‘cuss without cussing.’”

Bailey and Taylor talk about the constant simmer of race relations in America, faithful versus unfaithful expressions of anger, the language of “enemy” in the Psalms, the importance of lament in Sunday gatherings and the need for language that expresses the horizontal aspects of what it means to be a Christian, and leading without moderation during turbulent times.

Anger prayer card
The Psalms of Anger: Prayer Card (illustration by Phaedra Taylor)

Taylor’s latest book, Open and Unafraid: The Psalms as a Guide to Life, contains a chapter on “The Psalms of Anger.” Read an excerpt here, or view this video talk. To coincide with the release in March, he and his wife Phaedra created a set of fifteen prayer cards. His prayer on the “Anger” card reads, “To the God whose holy anger heals, to the Messiah whose righteous anger overcomes evil, and to the Spirit who keeps our angers from turning violent and destructive: receive our wounded hearts, take our burning words, protect us from the desire for revenge. May our faithful angers become fuel for justice in our fractured world and for the mending of broken relations in our communities. For God’s sake—and ours. Amen.”

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LITURGIES

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LAMENT SONGS

The first two are new.

“I Just Wanna Live” by Johnnetta Bryant, performed by Keedron Bryant: Twelve-year-old gospel singer Keedron Bryant posted a video on Instagram last week of himself singing a song his mom wrote in response to the killing of George Floyd. “God gave me those lyrics” for Keedron, she said in a joint interview on Today. Keedron said he prayed the song, meditated with it, then hit record. It’s a heart-baring, heartbreaking lament, a plea for divine protection in a world that is especially dangerous for young black males.

“It Is Enough!” by R. DeAndre Johnson: R. DeAndre Johnson is the pastor of music and worship life at Christ Church Sugar Land outside Houston. He wrote the lyrics for “It Is Enough!” in July 2016 following the deaths of Alton Sterling and Philando Castile but hadn’t set them to music until now. The nine verses bear the refrain “Kyrie eleison” (Lord, have mercy!), or “Christe eleison” (Christ, have mercy!), a common cry of lament. “There are no words that can contain / The depth of sorrow, grief, and pain / That mothers, sons, and all exclaim: / Kyrie eleison!” Johnson sang the song for his church’s livestreamed service on May 31. A lead sheet is available on his Facebook page. [HT: Global Christian Worship]

“I Want Jesus to Walk with Me”: Sharon Irving is a singer-songwriter, spoken-word artist, and worship leader from Chicago who was also a semifinalist on season 10 of America’s Got Talent. In this video from 2015 she sings a spiritual that expresses deep sorrow—“When my strength is failing,” “When my heart is aching,” “When my life feels like a burden”—but also trust in the companionship of Christ, who walks with us through valleys of death. Having likely originated as an improvisation, the song has several lyrical variations and can be easily adapted to voice a range of feelings: “In my rage,” “In my frustration,” “In my exhaustion,” “In my confusion,” etc.

“O This Night Is Dark” by Tom Wuest: Last Sunday my congregation sang Isaac’s Wardell’s setting of Psalm 126 [previously], whose refrain is “Although we are weeping, Lord, help us keep sowing the seeds of your kingdom . . .” Seeds of love, truth, justice, hope. I just learned that Wardell’s song was inspired by Tom Wuest’s “O This Night Is Dark,” released in 2008 on Rain Down Heaven. In addition to Psalm 126, Wuest’s song also references 1 Corinthians 15, Isaiah 2, Amos 9, and Isaiah 65.

 

And this week as I was listening to the song, the following image by Scott Erickson showed up on my Instagram feed, with the caption “If one part suffers, all the parts suffer with it” (1 Cor. 12:26).

Erickson, Scott_Sorrowful Saint
Scott Erickson (American, 1977–), The Sorrowful Saint, 2016

Erickson painted the image in July 2016 in response to the fatal shootings of Sterling and Castile. It suggests that tears of grief can be generative, that new life can rise out of death. That’s not at all to say that death is good because it catalyzes a movement of change, but that our mourning the evils of racism and murder, our publicly crying out “Enough!,” is not fruitless, though it often seems so. Growth will come.

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VIDEO ART: Weight by André Daughtry:Weight is an attempt to visualize societal projections on the black male body,” writes André Daughtry, a Brooklyn-based interdisciplinary photography and media artist, writer, and performer. The piece is from 2014, and last year PBS’s AllArts station commissioned Daughtry to restage it in New York City as part of a larger video work. [HT: ImageUpdate]

Daughtry has a master’s degree in theology and the arts from Union Theological Seminary and serves as community minister of the arts at Judson Memorial Church, which has a long history of nurturing artists. “We believe that artists have the potential to serve as our modern-day prophets,” the church website reads. “They show us where we’ve been, who we are, and what we can become.”

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PODCAST EPISODE: “The SPU Conversation About Spike Lee Films,” North by Pacific Northwest: In this Seattle Pacific University conversation released April 11, 2019, two cinephiles, Jeffrey Overstreet and Josh Hornbeck, discuss some of the films of writer-director Spike Lee, “the boldest and brashest auteur in American film” (Guardian). The first several minutes, though, are spent decrying the then recent Oscar win of Green Book, which popular audiences loved but critics were generally sour on because it perpetuates the simplistic and ultimately false notion that to solve racism, white people just need to realize that “we’re all the same” and find a black friend.

Best known for Do the Right Thing (1989), Lee is one of several filmmakers they cite who deals with race in more complex ways, and while some people dismiss him as an “angry black man,” many celebrate him for forcing audiences to reckon with the problem of racism. “I think there should be rage inside of every conscious human being in the world, because there’s stuff that’s just not right,” he said in a 2000 interview. “Anger can be constructive.” Lee’s films are heavy-handed, in-your-face; they shout and unsettle. Heavy-handedness usually makes for bad art, but Overstreet and Hornbeck show how the approach works for Lee.

Spike Lee Films-01

Starting at 16:44, they focus on the satirical comedy-drama Bamboozled (2000), which joined the prestigious Criterion Collection just this March. (It’s also been the subject of much scholarly study across fields, one instance I’ve come across being an essay by art theorist W. J. T. Mitchell, titled “Living Color: Race, Stereotype, and Animation in Spike Lee’s Bamboozled,” in What Do Pictures Want? The Lives and Loves of Images.) “Under pressure to help revive his network’s low rating, television writer Pierre Delacroix (Damon Wayans) hits on an explosively offensive idea: bringing back blackface with The New Millennium Minstrel Show. The white network executives love it, and so do audiences, forcing Pierre and his collaborators to confront their public’s insatiable appetite for dehumanizing stereotypes.”

From 25:54 onward, Overstreet and Hornbeck discuss more generally their passion for cinema and the importance of revisiting films.

Here are some things they reference:

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People have been expressing frustration that The Help, a civil rights era drama that sidelines the perspectives of its black characters, is the number one most-streamed movie on Netflix right now. Film critic Alissa Wilkinson gives a list of fifteen movies to watch instead on racial injustice and being black in America. A mix of dramas and documentaries by such filmmakers as Barry Jenkins, Ava DuVernay, Spike Lee, and others, these are black-centered stories that help illuminate where we’re at right now. All are available for online streaming, and Wilkinson provides links to her reviews.