Roundup: Ascension Sunday, Mother God, and more

SUMMER COURSES: Arts at Regent: Regent College in Vancouver is offering eight one- or two-week in-person courses on its arts track this summer, including “After Disenchantment” with Joy Marie Clarkson (reading list includes Charles Taylor, James K. A. Smith, Kazuo Ishiguro, etc.), “The Puritan Literary Imagination” (on Paradise Lost and Pilgrim’s Progress) with Johanna Harris, and “The Arts, Empathy, and Spiritual Formation” with Mary McCampbell. Several years ago I took a Regent summer course on worship and the arts and really enjoyed it!

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BIBLICAL COMMENTARY: “Ascension Sunday (Year A): Luke 24:44-53 and Acts 1:1-11” by SALT Project: This Sunday marks the risen Jesus’s departure after forty days of dwelling with the community of disciples. While SALT Project’s commentary doesn’t plumb all the meaning of the Ascension, I was struck by its pointing out of the significance of the Mount of Olives (in light of Zechariah’s prophecy and the “choreography” of Palm Sunday) and the resonances with Elijah’s ascent, particularly with Christ’s passing on his mantle to the church.

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ASCENSION HYMN: “Alleluia, Sing to Jesus” by William Chatterton Dix, 1866

>> Music by Rowland Hugh Prichard, 1830: The hymn is often paired with the public-domain Welsh tune HYFRYDOL (which I know best from its association with “Jesus, What a Friend for Sinners”). It’s sung here by Ben Lashey and Chris Joyner:

>> Music by Rebecca Almazar and Brian Gurney, 2020: I really love this new tune that Almazar and Gurney wrote for the hymn while they were at New City Fellowship in Manassas, Virginia, which was released on the church’s EP A Liturgy. Gurney is now the director of contemporary worship at The Falls Church Anglican in Falls Church, Virginia. The song is not yet available on CCLI, but in the meantime, he has granted permission for license-free church use; here are the chords.

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CALL FOR ENTRIES: 2023 Sacred Art Competition and Exhibition: “Seeking the finest contemporary sacred art for an online juried exhibition hosted by the Catholic Art Institute, with a world-wide audience and the opportunity to sell work, be featured on the Catholic Art Institute website.” The top prize is $2,500. The deadline for submission is November 6, 2023. From what I can tell, participants need not be Catholic, but the artwork(s) should be suitable for devotional and/or liturgical use by Catholics.

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PODCAST EPISODE: “Loving Christ Our Mother with Julian of Norwich,” Old Books with Grace, May 17, 2023: This month marks the 650th anniversary of the anchorite Julian of Norwich’s visionary encounter with God, which she recorded in her Showings, the earliest surviving work of literature in English by a woman. In this twenty-minute episode of her podcast, medievalist Grace Hamman, author of the forthcoming Jesus Through Medieval Eyes: Beholding Christ with the Artists, Mystics, and Theologians of the Middle Ages, introduces us to Julian, dwelling especially on one of Julian’s favorite metaphors: that of Christ as mother.

In the fourteenth century, Hamman says, fathers generally loved their children but were less involved in the day-to-day tasks of caring for their physical and emotional needs, whereas mothers were deeply present. Julian wrote about how Christ gave birth to his children on the bed of the cross, how he nurses them from his side, and how he acutely hears and responds to their individual cries. This podcast episode is an excellent summation of a theological idea that may sound odd and unorthodox at first but that is in fact biblically derived, appearing throughout church history, and that grants us fuller insight into who Christ is.

(Related post: “Our Sweet, Travailing Mother Christ”)

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BOOK: Mother God by Teresa Kim Pecinovsky, illustrated by Khoa Le: Dovetailing with Hamman’s recent podcast episode is this beautifully unique children’s book that came out last year from Beaming Books. “With lyrical, rhyming text and exquisite illustrations, Mother God introduces readers to a dozen images of God inspired by feminine descriptions from Scripture. Children and adults alike will be in awe of the God who made them as they come to know her as a creative seamstress, generous baker, fierce mother bear, protective mother hen, strong woman in labor, nurturing nursing mother, wise grandmother, and comforting singer of lullabies. This gorgeous picture book welcomes children into a fuller, more diverse understanding of what it means to be made in the image of God.” Born in South Korea, raised in Iowa, and living in Texas, author Teresa Kim Pecinovsky (MDiv, MEd) (pictured below) is a hospice chaplain ordained in the Christian Church (Disciples of Christ) and a former elementary school teacher. Khoa Le is an artist from Vietnam.

Mother God
Illustration by Khoa Le

Some traditionalists will no doubt have a visceral reaction against the cover and concept—“God reveals himself as Father, not Mother!” they’ll say, or “The Bible uses only masculine pronouns for God”—but it’s important to remember that God is nongendered, although God does contain both the masculine and the feminine (see, e.g., Gen. 1:27). “Father” is a metaphor, same as “mother.” God became incarnate as a male, Jesus, but as Hamman shows (see previous roundup item), Jesus also exhibited some qualities traditionally associated with women and mothers in particular, and therefore we can speak metaphorically of Christ as mother, as we can, too, of the First Person of the Trinity. Having an academic background in literature, I’m very comfortable with (and enthralled by!) metaphor, but I can understand, lamentably, how it trips some people up.

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ARTICLE: “Waking Ancient Seeds: Why the Middle Ages Matter” by Matthew J. Milliner, Comment, May 10, 2023: “For the medievals, Jesus is the Rosetta stone of cosmic meaning, with whom all things are aglow in the polyphonic resonance of truth, and without whom the world hurdles into centrifugal disconnection,” writes Matt Milliner, a theologically trained professor of art history at Wheaton College, an evangelical institution in Illinois. “It is our world that has been flattened, lacking the full-orbed splendour of medieval significance and depth.” In this article he contrasts the symbolism and sense of wonder and reverence of the Middle Ages with the deficits of the present, identifying several, sometimes unlikely places in which these “ancient seeds” are sprouting again.

Roundup: Kenyan Annunciation; Jesus in utero; the politics of the Magnificat; and more

Many Catholics and Orthodox decry that Protestants really only ever talk about Mary during Christmas. While she does get some extra attention here on the blog in December, I also try to talk about her throughout the year, from the feasts of the Annunciation (March 25) and the Visitation (May 31) to her witness during Holy Week and Pentecost and her being such an important figure in Jesus’s life and exemplary for our own. Here’s a new Marian roundup, plus at the bottom a Christmas gift idea involving a product I helped create. 🙂

VISUAL MEDITATIONS:

>> “Wondrous” by Paul Simpson Duke, Seeing the Sacred: In 2019, the Rev. Drs. Paul and Stacey Simpson Duke, co-pastors of First Baptist Church in Ann Arbor, Michigan, ran an Annunciation art series on their blog, meditating on one artwork on the subject per day for twenty-five days. I commend the whole series, but I was particularly compelled by Day 13, which centers on a terracotta sculpture made by the late Kenyan artist Rosemary Namuli Karuga when she was a student at Makerere College Art School in Uganda. Paul Duke considers especially the mixture of sorrow and awe expressed in the figure’s face.

Karuga, Rosemary Namuli_Mary
Rosemary Namuli Karuga (Kenyan, 1928–2021), Mary, ca. 1950. Terracotta. This image is Plate 4 in the book Christian Art in Africa and Asia by Arno Lehmann.

>> “Pregnant with God” by Victoria Emily Jones, ArtWay: For the first Sunday of Advent, I wrote about the painting Blue Madonna by Scottish Catholic artist Michael Felix Gilfedder, which shows the Christ child developing inside Mary’s womb. Pregnancy has always been an image I’ve carried with me during Advent, as it embodies the expectancy characteristic of the season—the growth of new life, a hidden fullness, about to come forth.

Gilfedder, Michael Felix_Blue Madonna
Michael Felix Gilfedder (Scottish, 1948–), Blue Madonna (Mary, Mother of God), 1987. Oil and tempera on wood with gesso relief, 25 1/4 × 13 in. (64 × 33 cm). Private collection, London. [prints for sale]

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PODCAST EPISODES: Both of the following come from For the Life of the World, the podcast of the Yale Center for Faith and Culture. Released back-to-back last December.

>> “Mary Theotokos: Her Bright Sorrow, Her Suffering Faith, and Her Compassion” with Frederica Mathewes-Green: Frederica Mathewes-Green is an American author and speaker, chiefly on topics related to Eastern Orthodox belief and practice. Here she discusses the Orthodox reverence for Mary; the scriptural account of her life; Mary as the mother of us all; the Protevangelium of James, which provides legendary material about Mary’s upbringing and betrothal; the ancient prayer “Sub tuum praesidium” (“Under Your Compassion”) from 250 CE, the earliest known appearance of the title “Theotokos”; and Mary’s role as intercessor. The latter point is something that Protestants like me are wary of—praying through saints who have passed on is not something I practice—but the way Mathewes-Green explains it is, just as we would ask fellow believers on earth to pray for us, why shouldn’t we also ask our friends in heaven to do the same, if we truly believe that they are alive and that we are in communion with them (as we confess in the Apostles’ Creed)?

Besides explicating several Marian doctrines, Mathewes-Green also speaks of Mary as an ordinary human being with an extraordinary call. With tenderness, she considers Mary’s experiences and emotions at different life stages: first as a perplexed young woman who is taken aback by Gabriel’s announcement but ultimately responds with humility and magnanimity, then as a parent who raises a child and later witnesses his violent death.

For more from Mathewes-Green on the topic, see her book Mary as the Early Christians Knew Her: The Mother of Jesus in Three Ancient Texts.

>> “A Womb More Spacious Than Stars: How Mary’s Beauty and Presence Upends the Patriarchy and Stabilizes Christian Spirituality” with Matthew J. Milliner: Matthew Milliner, an art history professor at Wheaton College and the author of Mother of the Lamb: The Story of a Global Icon, is a Protestant who wants to see other Protestants embrace a more robust doctrine of Mary as Theotokos, “Mother of God,” and develop a keener sense of her ecclesial presence. In this hour-long conversation he discusses Mary as person and as symbol; the need for “hermeneutical adventurousness anchored in the revelation of God in Christ”; how icons work, and particularly how Marian icons are spiritually formative; how to read a Nativity icon; the feminist objection to Mary; how Mary upends the ancient pagan goddess culture; and how we all must be Marian if we are to be orthodox Christians.

I’ve previously featured two other talks by Milliner on Mary: “The Art of Advent” and “Blessed Art Thou.”

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VIDEO: “Magnificat” by SALT Project: This short film features a reading of the Magnificat in Spanish, its words fleshed out in contemporary images. For the same video but in English, see here.

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ARTICLE: “The Political Is Personal: Mary as a Parent and Prophet of Righteousness” by Erin Dufault-Hunter, Fuller Magazine: What does the New Testament mean by “righteousness” (dikē)? Is it personal piety, or social justice? This article by Christian ethics professor Erin Dufault-Hunter examines how Mary upholds both connotations of the word. “Perhaps more than anyone else, Mary displays for us how saying yes to the kingdom, and its unlikely king, necessarily involves the personal but also reorients our social and political allegiances,” Dufault-Hunter writes. “Intimacy with God necessarily entails a political orientation, bringing or solidifying a way of seeing power and position.” Debunking the claim that Jesus’s coming was not political, Dufault-Hunter considers Mary’s Magnificat as well as other elements of the Christmas story—like the title “Son of God,” the word “gospel,” and the angels’ potentially treasonous news to the shepherds—showing how the good news of Christ is both personal and political.

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The Daily Prayer Project is running a special Christmas gift offer that, for $50, includes a physical and digital copy of our hot-off-the-press Christmas–Epiphany prayer periodical (covering December 25 through February 21) and two hand-thrown, dishwasher-safe mugs with a raised medallion of our labyrinth-inspired logo and glazes that map onto our morning and evening prayer colors. Packages ship early next week, so get your order in soon! There are also yearly subscription options, individual or communal, on the website.

In addition to working as a copyeditor and proofreader for the DPP, I also curate the art for the Gallery section, which is expanded in this edition to eight pieces—in this case, Nativities from around the world, each accompanied by a short reflection. The cover image is Morning Star by the Japanese Christian artist Hiroshi Tabata (1929–2014).

Roundup: Prayers for a violent world, sad church songs, Climate Vigil Songs, and more

PRAYER COMPILATION: “Prayers for a Violent World” by W. David O. Taylor: “How exactly do we pray in the aftermath of violence? What words should we put on our lips? What can the whole people of God say ‘amen’ to and what might only one of us be able to say amen to in good conscience? These questions are, of course, far from easy to answer, but over the past couple of years I have attempted to give language to such matters and I have included here a number of those prayers, in the hope that they might prove useful, and perhaps comforting, to people who face the terrors and traumas of violent activities on a regular basis.” Included are prayers After a Mass Shooting, Against Bloodthirstiness, For Loving a Hurting Neighbor, For Enemies, For Bitter Lament, For Peace in a Time of War, For Those Who Weary of Doing Justice, and more.

Kubin, Alfred_War
Alfred Kubin (Austrian, 1877–1959), War, 1903

Here’s Taylor’s Prayer of Allegiance to the Prince of Peace:

O Lord, you who deserve all our loyalties, we pledge allegiance this day to the Lamb of God and to the upside-down Kingdom for which he stands, one holy nation under God, the Servant King and the Prince of Peace, with liberty and justice for all without remainder. We pray this in the name of the Holy Trinity. Amen.

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NEW ALBUMS:

>> Sorrow’s Got a Hold on Me by Paul Zach: On May 20, singer-songwriter Paul Zach wrote on his Instagram, “My new album of thirteen sad church songs is out today! Many of these songs were written right after one of my weekly EMDR therapy sessions, as I have been working through the sorrow, trauma, and grief of the past few years. I’m learning to bring all of myself to God in prayer and songwriting, which includes my sorrow and anger. I’ve always heard that God shows up in a unique way in times of grief but that has not been my experience. These songs are an invitation for the ‘man of sorrows’ to join me in my grief.”

Below is a demo of the first verse of my favorite song on the album, “We Bring You All Our Sorrows,” followed by the album link from Spotify. It includes a newly revised version of one of my favorite songs by Zach, “When Your Kingdom Comes” [previously].

Zach often writes collaboratively (including as part of the Porter’s Gate! see below), and the cowriters on some of the songs here are Kate Bluett, Latifah Alattas (Page CXVI), Nick Chambers, Orlando Palmer (IAMSON), Jessica Fox, Alex Johnson, and Philip Zach. There are also a few guest vocalists.

>> Climate Vigil Songs by the Porter’s Gate: The Porter’s Gate is a collective of fifty-plus songwriters, musicians, scholars, pastors, and music industry professionals from a variety of Christian worship traditions and cultural backgrounds, making music for churches. This sixth album of theirs, made in partnership with the #ClimateVigil movement, is themed around environmental justice and creation care. Below are videos for “Brother Son (Giving Glory!)” and “Jubilee.”

Besides “Brother Sun,” my favorite tracks are “Satisfied,” a prayer that we would stop seeking to build our wealth (a motive that drives a lot of environmental injustices) and instead be grateful for God’s provision; “The Kingdom Is Coming,” a marchlike call-and-response song that rallies us to pray, wait, and work for an end to creation’s groaning; and “Water to Wine,” which wonders at the miraculous process of planting and growing grapes for harvest. There’s also “All Creatures Lament,” a minor-key arrangement of “All Creatures of Our God and King” with new lyrics that enjoin the animals to mourn habitat loss, air pollution, and other results of humans’ power abuses and irresponsible stewardship.

To learn more about the album, listen to this great interview with Porter’s Gate cofounder and producer Isaac Wardell; it’s from the RESOUNDworship Songwriting Podcast, hosted by Joel Payne. Wardell discusses the vision for Climate Vigil Songs, and especially the difficulty, with thematic albums, of avoiding the pitfalls of being too heavy-handed with the messaging on the one hand, and on the other, being so vague that people don’t see the connection. There’s also a need for tonal balance, and for songs that fill different functions.

We wanted to write for this album at least three different kinds of songs. One kind is essentially songs of lament—songs lamenting the state of creation because of human sin and the brokenness of the world. Secondly, we wanted to write hopeful, you might even call them eschatological, songs—songs that are joyful, that are about this is the world that God has made, this is God’s creative work, this is how God calls us into his creative work. . . . And lastly, we wanted to write mobilization songs—songs that have some kind of an ethical component of calling people to action in some way. . . . We want to make sure the record is not too much of a downer, like all lament songs; we want to make sure that it’s not too much of a happy-clappy “Isn’t creation beautiful!”; and we also don’t want to let it just delve into being a 100 percent political action record. . . . We want to balance those things.

Wardell also talks about the group’s collaborative songwriting approach (including all the theological and editorial work that’s put in), Te Fiti’s stolen (and later, restored) heart in Disney’s Moana, personified nature in the Psalms, creation as an experiencer of the fall and redemption, the role of provocation in church, and biblical imagery he wishes they could have included on the album but had to leave out for length.

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POEM + CHORAL SETTING: “when god decided to invent” by E. E. Cummings: “Here’s a brief powerhouse of a poem from E. E. Cummings, two stanzas that draw a sharp distinction between God’s inventive, joyful creativity on the one hand, and our too-frequent turn toward violence on the other. As the mass shootings in Buffalo, Uvalde, and elsewhere continue to reverberate, Cummings’ poem helps us feel and think about what’s at stake – and what the way forward looks like.”

SALT Project reproduces the poem, provides brief commentary, and links to a musical setting by Joshua Shank—a composition for SATB, soprano saxophone, and finger cymbals that premiered in 2005. Shank says the arc of his piece is creation-destruction-recreation. “This final chord is the creator taking control of the creation again.”

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RADIO EPISODE: “Belief in Poetry: John Donne”: John Donne (1572–1631) is one of my favorite poets, and looking back on the blog, I can’t believe I’ve not yet featured any of his poems! (I’ll have to rectify that . . .) In this BBC Radio 4 segment from March 13, poet and theologian Pádraig Ó Tuama considers Donne’s complex faith life through his poetry. He speaks with Julie Sanders, professor of English literature and drama at Newcastle University; Mark Oakley, writer and dean of St. John’s College, Cambridge; and Michael Symmons Roberts, poet and professor of poetry at Manchester Metropolitan University. Sir Simon Russell Beale reads the four featured Donne poems: “Death, be not proud” and “Batter my heart, three-person’d God” from his Holy Sonnets series, “Hymn to God, My God, in My Sickness,” and “A Hymn to God the Father.”

Here are two of the quotes that stood out to me:

  • “It’s easy to think of John Donne’s life falling neatly into two parts: the worldly man, and the spiritual seeker; the lover of women, and the lover of God; Catholic, then Protestant; before Anne, and after Anne; love poet, and religious poet. But life is rarely that clear. And rather, it’s the tension between these dynamics of him that gives birth to so much of his work.”—Pádraig Ó Tuama
  • “There’s an assumption that a poet working in this territory is sure of their ground and knows what they’re writing about. I don’t think that’s ever true, because why would you write the poems, if that were true? You’d just bathe in your certainty! The whole act of sitting down to write a poem is not to dress up something you already know in a way that makes it an enticing package for other people to be convinced by—and if you attempted that, it’s going to fall like the deadest thing on the page. Making a poem is an exploratory process. You don’t know where it’s going to end when you start it.”—Michael Symmons Roberts

Annunciation roundup: “The Parliament of Heaven” mystery play, reversioning the story through poetry, and more

Those of you who follow this blog regularly know that the Annunciation is one of my favorite biblical stories. It’s beautiful and wild—and rife with artistic potential! The church celebrates Jesus’s conception in Mary’s womb yearly on March 25, but naturally, it also comes up in the songs, prayers, image cycles, dramas, and meditations of the Advent season. Here’s a roundup of Annunciation-themed art. (You can find more by searching the “Annunciation” tag in the blog archives.)

SONG: “Never Before” by Deanna Witkowski: Jazz pianist and composer Deanna Witkowski [previously] wrote this three-part women’s a cappella piece in 1998 for a Lessons and Carols service at All Angels’ Church in New York City. In the song Mary marvels at the uncanny prospect that she will feel God growing inside her womb, will breastfeed him, will mend his boo-boos—and mourns that she will one day watch him die. “Never Before” appears on Witkowski’s 2009 album From This Place, sung by her, Laila Biali, and Kate McGarry, and was also featured on NPR’s Weekend Edition Sunday (see “Deanna Witkowski: Liturgical Jazz”).

The angel said the Lord is with me:

The Lord is with me in a way he’s never been before;
his Spirit is my lover, his son shall fill my womb
with holiness and joy
and with life that I can feel kicking at my insides.

The Lord will stay with me in a way he’s never stayed before;
he will suckle at my breast and let me hold him in my arms.
He will run to me when he cuts his finger
or wonders aloud at his Father’s creation in a brightly colored butterfly.

Oh, who is this child, Lord, who comes from up above,
whose eyes will look beyond my own to a destiny I do not know?
Oh, who is this God-boy whose hands shall clasp mine
and whose tears I shall wipe away with trembling fingers of my own?

The Lord will leave me in a way he’s never left before;
as a king whose time has come, as a son his mother loved,
as a boy whose laughter has filled my heart,
and as a baby whose tears I have cried as if they were my own.

The angel said the Lord is with me.

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ESSAY: “Saying Yes to the Annunciation” by Peggy Rosenthal: Peggy Rosenthal, author of The Poets’ Jesus: Representations at the End of a Millennium, is an excellent guide through poetry. Here she meditates on lines from five poems on the Annunciation: by Hildegard of Bingen, John Donne, Rupert Brooke, Kathleen Wakefield, and Katharine Coles.

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CONVERSATION: “Aliens, angels & annunciations”: In this article, poets Sarah Cave and Rupert Loydell dialogue about their 2020 book A Confusion of Marys, a collection of poems they’ve written inspired by the Annunciation. It’s a series of (sometimes irreverent or humorous) variations on a theme, and not what you’d call devotional poetry. Loydell quotes Gabriel Josipovici, who said stories die unless they are changed, reinvented, argued over, and made new, and that’s what this book does. I definitely gravitated more to some poems than to others.

A Confusion of Mary book cover

“I’m interested in the idea of regenerative theology,” Cave says. “I was a cradle Anglican and within that tradition Mary is more of a backseat figure – usually appearing in knitted form at crib services – no intercessions, etc. I wanted to bring her to the forefront and to understand how, in her all-pervasive way, she has shaped my life and the expectations people place on my life – gender, sexuality, politics, mysticism – and the lives of the women around me, and of course, how those expectations must have affected Mary’s own life.”

As for Loydell, he says he’s interested not in theological certainty but in “doubt and myth, symbolism and tangential ideas”—the Marian annunciation scene as palimpsest. He comes at it from a less personal angle.

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MYSTERY PLAY + ART PRESENTATION: “Hope Ubiqui: The Gift of the Annunciation”: This online event hosted by Holy Family (Catholic) Church in South Pasadena, California, on March 16, 2021, combines art reflections by Dr. Leah Marie Buturain Schneider (who’s incredibly warm, wise, and engaging) with a performance of the medieval mystery play The Parliament of Heaven, Salutation, and Conception (from the N-town cycle), translated from the Middle English by Colleen E. Donnelly and directed here by Grete Gryzwana.

The video starts with artist Patty Wickman [previously] outlining the five emotional states Mary cycled through in response to the angel Gabriel, as famously identified by art historian Michael Baxandall. Schneider then discusses a handful of historical artworks depicting the Annunciation, including ones by Fra Angelico and Andrea della Robbia. The thirty-minute play follows, which enacts not only the Annunciation but also an imagined precursor: a heavenly debate among four of God’s virtues—Truth, Mercy, Peace, and Righteousness [previously; see also this Instagram post]—about how to answer humanity’s cries for salvation. (Keep in mind that this was Zoom-mediated, with each actor calling in from a different location, and some with spotty internet connections, so there are some technical glitches, but it’s still a stirring and enjoyable performance!) Schneider continues by highlighting additional artworks of significance, focusing on Dieric Bouts’s Getty Annunciation, particularly the detail of Mary’s hands. She reads from the mystics Meister Eckhart and Julian of Norwich on responding to Love’s call; they ask, What does it matter if Mary gives birth to Jesus if we ourselves do not give birth to him in our souls, in our lives?

2:51–7:41: Introduction by Patty Wickman
9:44–18:16: Leah Marie Buturain Schneider
18:37–50:10: Mystery play
52:01–1:08:27: Leah Marie Buturain Schneider
1:08:52–1:31:00: Q&A

The remaining video is just informal chatting among a few church members who linger behind on the call.

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CHILDREN’S VIDEO: “The Gospel According to Hamlet” by SALT Project: A whimsical retelling of the Annunciation story, narrated by kids—and by a small ceramic pig figurine! The characters are played by a reproduction of Antonello da Messina’s Virgin Annunciate, a Barbie with tinsel wings, and a matryoshka doll.

Roundup: Advent art meditations, new songs, and more

VISUAL MEDITATIONS:

“An Advent Visio Divina” by John Skillen, CIVA blog: John Skillen, author of Putting Art (Back) in Its Place, discusses four works of Advent-themed art from Italy, where he lives for part of each year leading retreats and seminars through the Studio for Art, Faith & History. He starts in Florence with The Adoration of the Shepherds altarpiece by Renaissance artist Domenico Ghirlandaio, which invites worshippers to follow the shepherds’ (and patrons’) example of adoring the Christ child. Then he moves to Orvieto, spotlighting Karin Coonrod’s directing a medieval mystery play in the city’s streets and churches. (For more on this, read Skillen’s excellent essay in Image no. 96, “Fierce Mercy: The Theater Art of Karin Coonrod.”) Advent is also about the second coming, so Luca Signorelli’s apocalyptic frescoes in the Chapel of San Brizio in Orvieto Cathedral are appropriate. Continuous, in some ways, with these late fifteenth-century paintings are the bronze reliefs on the central doors by Emilio Greco from 1962; they depict the seven works of mercy, the criteria, according to Matthew 25, by which humanity will be judged.

Mary carries the Light of the World
Actor Patrice Johnson portrays Mary, who carries the light of the world, in this contemporary adaptation of The Second Shepherds’ Play directed by Karin Coonrod. Photo: Massimo Achille.

Signorelli, Luca_Antichrist
Luca Signorelli (Italian, ca. 1441/45–1523), Sermon and Deeds of the Antichrist (detail), 1499–1502. Fresco, Chapel of San Brizio, Orvieto Cathedral, Italy. The Antichrist is shown as a puppet of the Evil One.

“Passion for the Light” by Alexandra Jean Davison, ArtWay: For last Sunday, the first day of Advent, Culture Care RDU Director Alexandra Jean Davison wrote this wonderful meditation on a set of contemporary sculptures by Jaume Plensa at the North Carolina Museum of Art, connecting them to the season we’re in. She begins, “We see three identical nudes filled with light, the face and arms covered with names and Scripture. Each figure sits at rest horizontally on one of the three walls which form a triangle. The closed eyes and mouth are covered with embossed text of the names of the eight gates of the ancient city walls of Jerusalem: New, Herod, Damascus, Golden (two doors: Gate of Repentance and Gate of Mercy), Lions, Jaffa, Zion, and Dung. Tattoo-like passages from the Song of Songs emerge from the heart upon the arms.” Read more at ArtWay.eu.

Plensa, Jaume_Doors of Jerusalem I
Jaume Plensa (Spanish, 1955–), Doors of Jerusalem I, 2006. Resin, stainless steel, and light, 47 1/4 × 62 3/16 × 80 11/16 in. (120 × 158 × 205 cm). North Carolina Museum of Art, Raleigh. Photo: Victoria Emily Jones.

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VIDEO: “Matthew 1:18-23” by SALT Project: The Emmy Award–winning production company SALT Project released a short video this week setting a reading from Matthew’s Gospel (“This is how the birth of Jesus came about . . .”) against evocative time lapses of blooming flowers. They’re generously offering it for free download and use in worship services, online or in-person. It could be used as an opener, as one of the morning’s scripture readings, or in a number of other ways.

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SONGS (the latter two released this week!):

“Christ Child’s Coming”: This simple Advent song is based on the African American spiritual “The Train Is a-Coming” (where “train” is a multivalent metaphor having to do with salvation). While a musician at Christ Church East Bay in Berkeley, California, Keith Watts adapted the lyrics to relate more explicitly to Advent: “Christ child’s coming, oh yeah!,” “Light is coming, oh yeah!,” and “Our king’s coming, oh yeah!” The song is sung here by Trinity Majorins, accompanied by her mom, Sarah [previously], on the piano and her dad, Philip [previously], on guitar.

“Weight/Wait” by Mike McMonagle: “Hope . . . flicker[s] underneath the weight of the wait.” Introducing this new demo, Mike McMonagle, a roots rock musician from Lancaster, Pennsylvania, wrote on Facebook about how the pandemic has created an extended season of waiting in the darkness this year, which has helped him to feel both pain and longing more keenly: “For the past couple of months, I’ve found myself processing all the ups & downs of the current life experience in step with what I’d label the deepest dive into the Advent season that I’ve ever done. All my life, Advent was just a church-y word for rat race otherwise known as The Holidays. There were happy hours, shopping trips, family outings – things that made it hard to focus on the Advent season for more than an hour each Sunday. This year has been different.”

“In Distress” by the Pharaoh Sisters: Written by Austin Pfeiffer and Jared Meyer and based on Psalms 120 and 121, this song blends Latin and Appalachian folk music influences and has lyrics in both English and Spanish. “The song’s creation began in the spiritual angst after the 2016 [US presidential] election,” Pfeiffer writes. “Calling on believers to put their hope in Christ as King, the song has broad themes of Kingdom orientation, raises questions about social divisions, but also leans into Advent ideas, specifically Isaiah 9.” It premiered at the 2017 Presbyterian Church in America (PCA) General Assembly but didn’t end up fitting on the Pharaoh Sisters’ 2020 debut album, Civil Dawn. “Now as our nation plunges deeper into distress and unrest, be it political and/or social, the band is eager to release the song for Advent 2020.”

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ONLINE PANEL: “Religious Art,” December 9, 6:00–7:15 p.m. London time (1:00–2:15 p.m. ET): “The relationship between religion and art is ancient and complex, varying across religious traditions and cultures. In this event, Mehreen Chida-Razvi, Ben Quash, and Lieke Wijnia consider how these traditions of religious art differ and what role art plays in religion today. How should we display religious art? Might art be a way of opening interfaith dialogue? And has art itself become a kind of religion?” This free Zoom event is organized by the Forum for Philosophy and the Department of Philosophy, Logic and Scientific Method at the London School of Economics. I’ll be attending! (Note: The promotional image below is David LaChapelle’s Last Supper.) Update, 12/10/20: The panel discussion has been archived and can be viewed here.

Religious Art Zoom panel

Roundup: Lent devotionals, Joseph Shabalala, dancing with dust, kids’ songs and doodles

Lent begins next week, and as usual, I’ll be sharing visual art, music, poetry, and other media throughout the season that I hope will be a quiet support to your spiritual walk. If you are giving up social media for Lent but want to be kept aware of new Art & Theology posts, sign up to receive the posts by email by clicking the “Subscribe” button—on the right sidebar if you’re on a desktop, or at the bottom of this post if you’re on your phone. (Note that the sidebar/footer is not visible from the homepage; you have to click through into a post to see it.)

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Lent devotionals 2020

NEW LENT DEVOTIONALS: I’ve become aware of two new poetry devotionals for Lent published this year.

My Sour-Sweet Days: George Herbert and the Journey of the Soul by Mark Oakley: “George Herbert is one of the great 17th century poet-priests. His poems embrace every shade of the spiritual life, from love and closeness, to anger and despair, to reconciliation and hope. And his work is always rich with audacious playfulness: he seems to take God on, knowing God will win, as if he’s having an argument with a faithful friend he knows is not going to leave. In much of theology and spirituality, God is a critical spectator to human lives, but for Herbert, his sense of relationship with God is primarily of a friendship that can never be broken. These are some of the themes Mark Oakley explores in this book. He offers a poem for every day in Lent, with a two-page commentary on each of the forty included.”

Wendell Berry and the Sabbath Poetry of Lent by SALT Project: “In this Lenten devotional, biblical texts and simple, accessible practices walk hand-in-hand with Wendell Berry’s poetic vision of sabbath and the natural world. All you’ll need is your favorite Bible and Wendell Berry’s This Day: Collected and New Sabbath Poems. Week by week, we’ll walk through the woods together toward Easter morning, keeping sabbath as we go—with Wendell Berry as our guide.” Sold as a professionally designed, downloadable PDF with printing and folding instructions.

I really enjoyed SALT Project’s Lent devotional from last year, built around the poetry of Mary Oliver, so I bought this new one and gave it a breeze-through so I could recommend it here prior to Lent; I look forward to spending more time with it throughout the season. Devotions are provided for Ash Wednesday; the first, second, third, fourth, and fifth Sundays of Lent; Palm Sunday, Maundy Thursday, Good Friday, and Easter Sunday. Each one includes an instruction to read a Bible passage and a Wendell Berry poem, a short meditation that draws the two together, an additional reading of two more related Berry poems, a candle lighting and one-sentence prayer (on the themes of silence, trust, delight, care, insight, resurrection, joy, love, sorrow), a few recommended practices for the week, and personal questions to ponder and discuss with a friend, if desired.

I especially appreciate the “Practices” section, which includes ideas like: make a list of your favorite little delights (“the sunlight’s slant in the late afternoon, your dog’s ears, the steam rising from your coffee—no delight is too slight!”) and read it aloud with family or friends over a meal; take a neighborhood walk and count how many shades of green you see; ignore a household chore for an entire day each week.

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DANCE VIDEO: “Seas of Crimson”: In this music video for one of the pieces on Bethel Music’s album Without Words: Synesthesia, Jessica Lind of the Oregon Ballet Theatre dances with dust that by the composition’s end turns to vibrant color. A metaphor for the Lenten journey, perhaps? [HT: A Sacramental Life]

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OBITUARY: Joseph Shabalala, Ladysmith Black Mambazo Founder, Dies at 78: From the New York Times obituary by Jon Pareles:

Joseph Shabalala, the gentle-voiced South African songwriter whose choir, Ladysmith Black Mambazo, brought Zulu music to listeners worldwide, died on [February 11] in a hospital in Pretoria. He was 78. . . . Mr. Shabalala began leading choral groups at the end of the 1950s. By the early ’70s his Ladysmith Black Mambazo — in Zulu, “the black ax of Ladysmith,” a town in KwaZulu-Natal Province — had become one of South Africa’s most popular groups, singing about love, Zulu folklore, rural childhood memories, moral admonitions and Christian faith. Ladysmith Black Mambazo’s collaborations with Paul Simon on his 1986 album “Graceland,” on the tracks “Homeless” and “Diamonds on the Soles of Her Shoes,” introduced South African choral music to an international pop audience.

Joseph Shabalala

Shabalala was an ordained minister in the Pentecostal Church of God of Prophecy, having become a Christian in 1976. He said he hopes his music shows people “how to be good to God, how to praise God, how to respect, how to forgive each other . . .”

Below is a video of Shabalala with Ladysmith Black Mambazo singing one of his songs, “King of Kings,” live in Montreux, Switzerland, in 2000. Written during apartheid, it is a prayer for peace in South Africa and the rest of the world. It was first released on the 1987 album Shaka Zulu. [Listen on Spotify]

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KIDS’ SONGS: I’m not a mom, but I often enjoy listening to “children’s music,” as there’s so much of quality out there these days. Here are two songs released this year in that too-restrictively-titled genre (because hey, there’s much for grown-ups to love here too!), along with animated music videos.

“Glad You’re Here” by Justin Roberts: This new single by “the Judy Blume of kiddie rock” (New York Times) is for a new or soon-to-be-born baby. So fun, warm, and adorable! (Note: The video was produced by the same company that brought you the Wendell Berry devotional mentioned above.)

“Dinosaurs in Love” by Fenn Rosenthal, feat. Tom Rosenthal: This sad-sweet song about two dinosaurs eating cucumbers and having parties and then, well, you’ll have to listen . . . was written by three-year-old Fenn Rosenthal from London (with some help on the tune from her dad, Tom). At the end of January Tom Rosenthal, who is himself a singer-songwriter, posted a recording of Fenn singing this one-minute creation of hers on Twitter, and it went viral. Now the song is streaming on Spotify and is up on iTunes, Amazon, and other e-tailer websites, with all proceeds benefitting wildlife charities. It was also picked up by directorial team Hannah Jacobs, Katy Wang, and Anna Ginsburg, who created a music video using 2D frame-by-frame animation. [HT: Colossal]

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DRAWING CONTEST: “Doodle for Google,” for K–12 artists: Google Doodles are those special drawings, sometimes animated, that embellish Google’s logo on the website’s homepage from time to time. For the twelfth consecutive year, that highly visible space is up for grabs to one young artist in the US through the tech company’s “Doodle for Google” competition, open to ages K–12. This year the theme is “How do you show kindness?” In addition to having their work featured on Google’s landing page for an entire day, the winner will receive a $30,000 college scholarship, and the winner’s school will be awarded a $50,000 technology package. The deadline for submissions is March 13, 2020, at 11 p.m. ET. [HT: Hyperallergic]

Roundup: “Say Yes!” Advent video, “Neighbor Songs,” poetry prescriptions, global art history, and more

ADVENT RESOURCES: Advent is just over a month away, and once again, SALT Project [previously] has produced some wonderful new devotional resources: (1) a customizable “Say Yes!” video for churches (see below), (2) a set of five unique “Say Yes” placements in three different color schemes, including black-and-white to be colored in by you and/or your family (note: these are sold as a digital download, so you will have to print and laminate them yourself), and (3) “Advent and Hygge: The Art of Coziness,” five devotional table tents, one for each week of Advent and a fifth for Christmas Eve/Day (promo video below).

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NEW ALBUM: Neighbor Songs by The Porter’s Gate Worship Project: Released October 25, an album themed on loving our neighbors across lines of difference. Contributing artists include Urban Doxology, Josh Garrels, Audrey Assad, Paul Zach, Casey J, Leslie Jordan, Zach Bolen (of Citizens), Diana Gameros, Latifah Alattas, Lauren Goans (of Lowland Hum), and others. Below is a promo video, followed by two songs from the album, “Blessed Are the Merciful” and “The Earth Shall Know.”

“The Porter’s Gate is a sacred ecumenical arts collective reimagining and recreating worship that welcomes, reflects and impacts both the community and the church. The group was founded in 2017 by Isaac and Megan Wardell with a mission to be a ‘porter’ for the Christian church—one who looks beyond church doors for guests to welcome. It started as a group of 50-plus songwriters, musicians, scholars, pastors and music industry professionals from a variety of worship traditions and cultural backgrounds who gathered to discuss challenges in the church and write songs in response.”

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ARTICLE: “The Best Christian Albums of the 2010s”: Three of my choices for top Christian albums of the decade were selected for this Gospel Coalition article—and I got to write about them! Liz Vice (whom I saw in concert this year), Psallos, and Poor Bishop Hooper are creating excellent, exciting, soul-nourishing music that every Christian should know about; these albums of theirs that I’ve blurbed make a good entryway into their fuller body of work.

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POETRY COLUMN: “Poetry Rx,” The Paris Review: Launched in March 2018, “Poetry Rx” is a column in which “readers write in with a specific emotion, and our resident poets—Sarah Kay, Kaveh Akbar, and Claire Schwartz—take turns prescribing the perfect poems to match.” Some letter writers need hope or forgiveness; others, self-motivation or courage. Others want to feel love, or want to know how to express immense gratitude, or joy. Schwartz writes, “When I sit down to answer these letters, I often find myself reflecting on the purpose of my response. What should the poem offer? Challenge? Company? Direction? Language for an old feeling? A way toward new possibility?”

I’ve so appreciated not only the prescribed poetry but also the vulnerability of the letter writers, who present complex cocktails of feelings that show the multifariousness of being human. For example, the September 5 write-ins were: someone who is terrified of forgetting little pieces of a loved one who has died; a college student experiencing a growing apart from her childhood BFF and who is therefore lamenting the loss of “the magic that is young female friendship”; and a novelist who is hurt that her boyfriend and mother are not interested in reading her latest book (“I am destroyed that those who urged me to chase my dreams now cannot be bothered to witness them. . . . Do you have a poem for me that can ease the loneliness of being a writer? Of creating a world that those you love will not step into?”). How to be optimistic for your partner, how to work through feelings of restlessness, how to deal with a loved one’s addiction, how to manage the inevitable losses inherent to the medical profession, how to navigate the disorientation following a loss of faith, how to make last an ecstatic moment in nature, how to persevere as a schoolteacher who is pouring all her intellectual passion into a seeming void (bored students)—these are all situations for which poetic wisdom or solace is sought.

One woman wrote in looking for a poem “for a mother’s love.” (“My love for my daughter sometimes feels terrible and desperate and weighty with responsibility. But also sweet and tender and silly.”) Kay prescribed “Saying Our Names” by Marianne Murphy Zarzana, which begins,

Notice how just one syllable—
say Jack—can expand and become
the world, round and whole,
when it is a child’s name
being formed by a mother’s mouth.

For someone who is “unfamiliar with the geography of joy” and wants to learn how to navigate that space, Akbar recommends “So Much Happiness” by Naomi Shihab Nye, which begins,

It is difficult to know what to do with so much happiness.
With sadness there is something to rub against,
a wound to tend with lotion and cloth.
When the world falls in around you, you have pieces to pick up,
something to hold in your hands, like ticket stubs or change.

But happiness floats.

I got a kick out of the poem Kay prescribed to a “patient” who is experiencing loathing for the first time and doesn’t know what to do with it: “Grief, Not Guilt” by Jeanann Verlee. Its first three lines are

I wish you a tongue scalded by tea.
A hangover. Burnt toast. Stubbed toes. A lost job.
I wish you weeping in the shower. Salt in the sugar bowl.

For the death of a loved one, Schwartz prescribes W. S. Merwin’s “Separation,” which reads in full,

Your absence has gone through me
Like thread through a needle.
Everything I do is stitched with its color.

If you’re feeling discouraged by the onslaught of terrible news reports, try “Self-Portrait with No Flag” by Safia Elhillo, which begins,

i pledge allegiance to my
homies      to my mother’s
small & cool palms     to
the gap between my brother’s
two front teeth      & to
my grandmother’s good brown
hands       good strong brown
hands gathering my bare feet
in her lap

Introducing the column, the “doctors” wrote,

No, I don’t think that poetry will save us. And yet, and yet . . . The “and yet” is what this column is for. And yet, maybe we can find poems that vibrate at the same frequency that your heart is humming. And yet, maybe we can find a poem you can escape inside of for a few minutes. And yet, maybe you just needed an excuse to share the vulnerable parts of yourself, and what better way to honor that courage than to offer you the poems that carry us through our own vulnerable times.

If you’re feeling something that you want to see reflected back to you in poetry or through which you want poetry to guide you, write in!

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TV SERIES: Civilizations: Released last year and available on Netflix, Civilizations is a global art history series in nine episodes that “examine[s] the formative role of art and the creative imagination in the forging of humanity.” It expands on Kenneth Clark’s 1969 landmark series, Civilisation, which was criticized for covering only Western art history. Its three presenters are Simon Schama, Mary Beard, and David Olusoga.

As with any project of this scope, criticisms are bound to arise (several are mentioned, for example, in the mixed review from Hyperallergic), especially in how cultural interaction and exchange are discussed. But this focus on said interactions is, in my opinion, a hallmark of the series, and I think it was handled well overall. Rather than showing cultural production happening all over the globe in isolated pockets, it shows a mutual influencing in various directions. Episode 4, “Encounters,” is particularly dedicated to this theme, though it recurs throughout. Narrator Liev Schreiber opens that episode:

From the moment they meet, civilizations begin to influence one another’s art. During the 15th century, European sailors embarked on a new age of exploration. Cultures that previously were vast oceans apart now met for the first time. But before this became a story of conquest, plunder, and empire, there was a forgotten era of discovery. And for many, this was a golden age, when curiosity, mutual respect, and the exchange of goods and ideas were recorded in the art of countless human encounters.

So yes, you can see from this quote that the series does tend toward Westocentrism—but given that it was produced by Nutopia for PBS and BBC, I’d say that was unavoidable. This episode highlights, among many other artworks, Benin bronzes from what is today Nigeria (whose artists acquired their raw materials from Muslim merchants crossing the Sahara and, later, the Portuguese); namban screens from feudal Japan; the folk art associated with Day of the Dead in Mexico (a fusion of Aztec beliefs and Catholicism), as well as the Aztec influence on the gory religious art of the Spanish Baroque; and zoological and botanical illustrations, including Dürer’s famous rhinoceros woodcut (based on a written description of a rhino that was sent to Lisbon as a diplomatic gift from India) and the revolutionary drawings of naturalist Maria Sibylla Merian, a woman from seventeenth-century Holland who traveled unaccompanied to Surinam in South America to document the plants and insects there.

In episode 5, “Renaissances,” I learned that at the same time Michelangelo was building St. Peter’s dome in Rome, the famous Turkish architect Mimar Sinan was building Süleymaniye Mosque in Istanbul, both men vying for world’s biggest dome, to eclipse the Hagia Sophia. Michelangelo was aware of Sinan’s building projects through diplomatic and commercial reports. The East was also aware of the West—the Ottoman sultans invited Michelangelo and Leonardo in the early 1500s to build bridges in Istanbul.

Religion, of course, is a major through line, and there’s a whole episode (number 3), “God and Art,” devoted to it.

I also really enjoyed episode 6, “Paradise on Earth,” about landscape art from around the world. It covers, among others, Chinese ink brush paintings, carpet weaving in Pakistan and Morocco, Jacob van Ruisdael and other Dutch landscape painters, J. M. W. Turner and Romanticism in England, the Hudson River School in America, Anselm Adams, and Hubble Space Telescope photography.

The whole series is beautifully shot and presented, and I recommend it. It enlarged my vision of the beauty of other cultures.

Radiant (Artful Devotion)

Transfiguration by Ventzislav Piriankov
This Transfiguration painting is by Ventzislav Piriankov, a Bulgarian artist born in 1971 and living in Poland.

Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.

Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said.

As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” And when the voice had spoken, Jesus was found alone.

And they kept silent and told no one in those days anything of what they had seen.

—Luke 9:28–36

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MUSIC: “Radiant,” third movement of the Concerto for Violoncello and Strings by Dobrinka Tabakova, 2008 | Performed by cellist Kristina Blaumane, violinist Maxim Rysanov, and the Lithuanian Chamber Orchestra, on Dobrinka Tabakova: String Paths (2013)

https://soundcloud.com/dobrinka_tabakova/d-tabakova-concerto-for-cello-strings

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SALT Project (previously) is a production company that puts out a weekly e-newsletter filled with good, true, and beautiful things—one of which is commentary on the coming week’s lectionary readings. Here’s an excerpt from their commentary on Luke 9:28–43:

In the verses preceding this passage, Jesus has just articulated what is arguably his most disturbing, difficult teaching of all: that he must suffer, die, and rise again – and that anyone who wishes to follow him must “deny themselves and take up their cross daily and follow me” (Luke 9:23). The Transfiguration’s light, then, acts as a kind of reassurance for Peter, John, and James (and for the rest of us!). It’s as if Luke is saying: We’re now making the turn toward Golgotha, and that means descending into the valley of the shadow of death. But fear not! Keep this astonishing, mysterious mountaintop story in mind as we go. Carry it like a torch, for it can help show the way – not least because it gives us a glimpse of where all this is headed . . .

They work their way through the passage in bulleted format, discussing the significance of “eight days after” and the word departure, its harking back to Moses’s radiance at Sinai and forward to Jesus’s resurrection, Peter’s response to the event, and more. Then they bring it home:

Epiphany concludes today: Jesus has “shown forth” to be a healer and a liberator; a teacher and a shining prophet. Peter has just called him “the Messiah” (Luke 9:20). But most fundamentally and decisively, he is God’s chosen, God’s beloved child. His path of love will lead down into the valley, through the dry cinders of Ash Wednesday and the tears of the Via Dolorosa, the Way of Sorrow. But this week, from here on the mountaintop, we can survey the 40 days ahead, take a deep breath – and remember that the journey through ashes and sorrow is never for its own sake. It’s for the sake of what comes next. In a word, it’s for the sake of transfiguration: a radiant new life and a dazzling new world.

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To view all the Revised Common Lectionary scripture readings for Transfiguration Sunday, cycle C, click here.