Nuns in pop culture: Anna Silman writes on the current “Nunnassaince” in movies and television, the biggest since the late 1950s and ’60s. She quotes Rebecca Sullivan, author of Visual Habits: Nuns, Feminism, and American Postwar Popular Culture, on the first wave as a reaction against the sexual revolution. For a list of flicks both new and old, see “Ten Essential Movies About Nuns.”
I’ve seen two movies from 2016 that center on a nun, or nuns. The first is Little Sister, a dramedy directed by Zach Clark. It’s about twenty-something Colleen Lunsford, a novice (prospective nun) who’s temporarily called away from the convent when her brother returns from the Iraq War, suffering from depression after a bomb left his face disfigured. In the town she grew up in Colleen is known as the Goth girl, so former high school friends are shocked to learn about her new religious vocation.
I wish the faith dimension was explored a bit more—the only insight we get into Colleen’s decision to become a Christian and pursue the monastic life is a line she mutters about structure and stability. (Was that her only motivation?) The film is more about reconnecting with family and recognizing that even though you grow up and your interests and bearing and goals may change, your past self, or selves, always remain a little bit a part of you. It’s empathetic and dark but also funny, and it shows how there’s no one mold that makes a nun; nuns come from different places in life, and oftentimes sustain (complicated) relationships outside the cloister. (Watch on Netflix)
The second one I’ve seen and commend is The Innocents, directed by Anne Fontaine. Set in a convent in late-1945 Poland and based on a true story, it documents the crisis of faith the nuns of that community are forced to undergo when many of them are raped by invading Russian troops and some pregnancies result. The nuns respond in diverse ways to the horror, struggling to regain their spiritual equilibrium. In desperation, they employ an atheistic French female doctor from the Red Cross, stationed nearby, to help them deliver their babies and to bear their secret. (Watch on Amazon Video)
“If I Believe You: Agnostic Songs to Jesus” by Joy Clarkson: This article analyzes the song “If I Believe You” by the 1975—which opens with “I’ve got a God-shaped hole that’s infected . . .”—in light of the wider trend of self-proclaimed unreligious artists writing songs addressed to Jesus. Clarkson observes that (1) even within the profoundly secular industry of popular music, there is an openness to spirituality, religion, and Jesus; (2) songs written not only about Jesus, but to Him, create a unique discursive space; and (3) an invocation of negative transcendence may create an openness to a true spiritual experience. I’m intrigued by the titles of the books she references, including The Bible in/and Popular Culture: A Creative Encounter (2010); Mashup Religion: Pop Music and Theological Invention (2011); and Personal Jesus: How Popular Music Shapes Our Souls (2013).
Knits by Petros Vrellis: Designed using an algorithm, Vrellis’s re-creations of figures from famous El Greco paintings are formed by knitting a single thread across anchor pegs on a circumference loom. Watch a time-lapse video of Vrellis putting together a knit based on El Greco’s Christ Blessing, below, and read more about his process here. (Another Jesus portrait Vrellis has done is based on El Greco’s Christ in Prayer, visible at 2:27 at the bottom right.) Vrellis has a master’s degree in art sciences; he enjoys exploring the potential of new media through digital art and interactive installations and considers himself more of a “toy inventor” than an artist. Thank you to Tobias M. from Vienna for informing me of this impressive work.
Some of Vrellis’s knits are for sale via Saatchi Art.