Advent, Day 6

LOOK: Cathedral by Bryn Gillette

Gillette, Bryn_Beyond the Ruins (Cathedral)
Bryn Gillette (American, 1980–), Cathedral, 2010–11, from the Beyond the Ruins series. Oil and glass shards on wooden door, 80 × 32 in. (203.2 × 81.3 cm). [available as a giclée print]

In 2000 while on a ministry trip to Jamaica, artist Bryn Gillette met Daniel Jean from Haiti, who was finishing up his Bible degree there while caring for five orphaned children. After Jean graduated he returned to Haiti and became a pastor and, over the next several years, continued taking in a growing number of children—ten, twenty-one, sixty-five!—from off the streets, giving them, through the help of his church community, food, shelter, medical care, education, love, and a sense of home.

While a large number of Haiti’s estimated 1.2 million orphans and vulnerable children (OVC) have lost parents to natural disaster, disease, gang violence, or political turmoil, most are what are called “social orphans,” meaning they have one or more living parents but that parent is unable to provide for them, usually because of poverty or drug addiction, and they are forced to fend for themselves. Some of these children are abandoned out of painful necessity; others, out of neglect. Jean was himself orphaned by poverty as a child, so he has an enormous amount of empathy for those in the same situation.

Having kept up a regular correspondence with Jean ever since their initial meeting, Gillette took his first trip to Haiti in 2008, to visit Jean and to meet the very large family he had built! Later that year he and his father, Mark Gillette, founded the nonprofit TeamOne:27 to support Jean’s work. Since then Jean’s family has grown to include more than two hundred kids in three “homes of blessing”—two in Port-au-Prince and one in Les Cayes, near where the magnitude 7.2 earthquake struck this August. The Gillettes describe Daniel Jean as a modern-day George Müller

Bryn Gillette has since returned to Haiti seven more times and considers himself an “artistic ambassador” for the country. Cathedral is part of his twelve-piece Beyond the Ruins series of paintings, made in the aftermath of the catastrophic January 12, 2010, earthquake that struck just outside the capital of Port-au-Prince, killing tens of thousands of Haitians. Each painting was executed on a standard-size door, metaphoric of the aspiration that Haiti will emerge stronger on the other side of this tragedy—that it will pass “beyond the ruins.”

Gillette began painting Cathedral in July 2010, when he was first able to visit the ruins of the Cathédrale Notre-Dame de L’Assomption in Port-au-Prince. “At that time the property was gated and uncleared of the rubble and deceased,” he said.

Gillette, Bryn_Cathedral (detail)
Detail

He returned in summer 2011, at which point he was able to go inside the shell of the church.

I spent much of my time sorting through the small piles of remaining debris and collecting discarded “treasures” of the stained glass windows. It became a game to the local children, who sent me home with a pile of several pounds of glass. I vowed to myself to honor these sacred shards somehow in a work that would be a worthy tribute to these precious and grieving Haitians. I embedded shards and crushed fragments of the Cathedral’s glass into the painting itself, praying over Haiti with what I might describe as a weeping hope.

While he was there he saw a young girl lingering in the doorway, standing on the wreckage and staring out over the cityscape. In the painting, Gillette said, she represents on one level a personified Haiti, vulnerable and grieving and interceding for her people. Hear more from the artist on this painting in this 2019 video:

After eleven years, Notre-Dame Cathedral has still not been rebuilt, though donations have enabled the erection of a transitional 1,500-seat structure on the site, where Masses are celebrated. Its ruins, especially its shattered rose window, are now a distinguishing feature of the Port-au-Prince skyline.

Lament and hope are key elements of Gillette’s Beyond the Ruins series as a whole, as he elaborates:

During the years I worked on these images, the painting process distilled countless hours of conversation, travel, prayer, heartache, and hope into color and form. These door-size portals are our declarations of hope, our inner groaning for justice made visible, a plea for God’s Spirit to renew Haiti’s destiny. . . . It is my hope that this work be a catalyst for Kingdom scale conversations, dreams, prayers, relationships, and initiatives.

Cathedral speaks powerfully of one of the main themes of Advent: mourning the brokenness (of our bodies, spirits, families, cities, governments, earth, etc.) while awaiting the coming of a new day. And even as we wait, we work—we (re)build, we mend. We keep our hands to the plow. We sow weeping.

“I feel like I am often praying in imagery rather than words,” Gillette says. Though I am viewer, not maker, I often feel the same—that my consideration of a particular image is my prayer. I’m thankful to artists who are able to express these “prayers” so eloquently and who put them out into the world so that we, too, can lift them up to God.

LISTEN: “Jesucristo, esperanza del mundo” (Jesus Christ, Hope of the World) | Words by Silvio Meincke, 1982; trans. Pablo D. Sosa, 1988 | Music by João Carlos Gottinari and Edmundo Reinhardt, 1982; arr. Greg Scheer, 1994 | Performed by Calvin University’s Capella, 2021

This video features a Spanish-English version of a twentieth-century Portuguese-language hymn from Brazil, which is #248 in the bilingual hymnal Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God. Here are the full lyrics in English:

A little beyond this our time
The future announces with gladness
No war, no disaster, no crime
No more desolation, no sadness

Lord, may your kingdom come
The joy of our world re-create
And all our hope and our longings
Transform in the fullness of life
Aié, eiá, aié, aié, aié

A bud of your hope is sprouting
The token of flowers in spring
A world to arrive, no doubting
With justice and joy that you bring

We hope to cast out all our hate
We long for a world of pure beauty
In which peace will never abate
And justice will be, then, our duty

The seeds of your kingdom we bear
Your future is drawing so near
The earth with your help we prepare
Until you, in fullness, appear

I’m aware that Spanish is not an official language of Haiti, but I’m always bringing art from different cultures into contact with one another, as I like to reveal points of connection across contexts. In addition to the obvious connections between today’s featured hymn and painting, consider the small but meaningful resonance between the line “A bud of your hope is sprouting” and artist Bryn Gillette’s description of the umbrellas on the Rue St Laurent opening like flowers.

Calvin Symposium on Worship 2021

The mission of the Calvin Institute of Christian Worship is to “promote the scholarly study of the theology, history, and practice of Christian worship and the renewal of worship in worshiping communities across North America and beyond.” Their programming centers on resources, grants, and events—the biggest of which is the annual Calvin Symposium on Worship, held in January at Calvin University. This year this enormous gathering of pastors, worship leaders and planners, artists, musicians, scholars, students, and others has moved online—and it’s all free! Click here to register and to gain access to a bevy of wonderful content.

Online Calvin Symposium on Worship 2021 opened January 6 and is running through January 26, and much of the content will be archived for future on-demand viewing. With more than ninety contributors, it comprises twenty livestreamed worship services from around the world, twenty livestreamed sessions (some interactive), audio and video talks and interviews, panel discussions, chapter downloads, a compilation of Psalms-based music and art, and expert-guided discussion boards on technology for worshipping communities, Christian history, and pastoral and self-care lessons from 2020.

Calvin Symposium on Worship 2021

I’ve only just dipped my toes in so far, and have a lot more to explore. A few items I’m looking at are Catherine Gunsalus González, Justo González, and David Rylaarsdam on “Learning about Worship from the Ancient Church”; Katharine Hayhoe on how worship practices can help heal our broken relationship with the more-than-human creation; and Mary Hulst, Glenn Packiam, and Joni Sancken on preaching and singing the resurrection (Jesus’s and our own) with care, including at funerals.

I’m also looking at the symposium’s many offerings on multiculturalism and racial justice, such as “Leadership for a Multicultural Age” with Juana Bordas, “Celebrating Christianity’s Global Identity” with Vince Bantu, “Faithful Anti-Racism and the Christian Life” with Christina Edmondson, “What Is the Color of Compromise?” with Jemar Tisby, racial justice and reconciliation work in Richmond, Virginia (documentary and Q&A), Justo González on how Saint Augustine’s mestizo identity (his mother was African, his father Roman) influenced his life and theology, and minister and youth advocate Khristi Lauren Adams on her new book, Parable of the Brown Girl: The Sacred Lives of Girls of Color.

I’ve really been enjoying the worship services, which are hosted by churches and institutions not just throughout the US but also in Buenos Aires, Dublin, Beirut, Cairo, Hong Kong, Singapore, and several cities in Brazil.

A bilingual service led by Constanza Bongarrá and Marcelo Villanueva, Worship with Seminario Internacional Teológico Bautista in Buenos Aires [previously] premiered January 11. The six songs, performed by a small group of supertalented musicians, represent different styles/genres originating in or developed in Argentina—tango, cueca, huayno. A full list of participants and music credits is available at the link.

  • 4:56: “Veni, Emanuel” (O Come, O Come, Emmanuel)
  • 8:06: “Hemos venido” (We’ve Come)
  • 17:58: “Este es el día” (This Is the Day)
  • 21:01: “Tenemos esperanza” (We Have Hope) [previously]
  • 26:56: “Vencerá el amor” (Love Shall Overcome)
  • 29:33: “El cielo canta alegría” (Heaven Is Singing for Joy)

The Rev. Rob Jones from Ireland preaches on Romans 12 in Worship at Holy Trinity Rathmines Church, Dublin, and Discovery Gospel Choir performs three songs.

  • 5:32: “O Nzambi” (O Lord) (from the Democratic Republic of Congo, in Kongo)
  • 36:00: “Uthando Luka Baba” (The Love of the Father) (from Zimbabwe/South Africa, in Ndebele/Xhosa)
  • 48:18: “Alleluia” (from Mauritius, in Creole)

What a joy to be introduced to Ireland’s leading multicultural choir! Discovery Gospel Choir was formed in 2004 by the Church of Ireland to reflect the country’s (and the church’s) ethnic and linguistic diversity. Its motto is taken from Romans 12:17b (MSG): “Discover beauty in everyone.” The songs here, and more, can be found on the choir’s 2015 album, Look Up. I especially loved “Uthando Luka Baba” (that solo!).

There’s also a lot of music (and some visual art and dance) in the “Global Psalm Gallery,” made up of submissions from the public.

Josh Rodriguez [previously] submitted an original cello composition that’s just gorgeous. It’s movement 1 (“Oh Lord, Our Lord”) from his “Meditations on Psalm VIII,” based on a tune by Louis Bourgeois from the Genevan Psalter (1542) and performed here by Robert Nicholson. The boldface link includes a score, a reflection by Rodriguez on how the piece interprets Psalm 8, and liturgical suggestions.

Another standout in the gallery is “Psalm 150” for unaccompanied flute, by Delvyn Case, which “explores the mystical connection between breath, life, music, and praise as described in the psalm.” Wow!

Not all the submissions are instrumental art music; there’s also congregational songs, choral pieces, etc.

Again, here’s the sign-up link to the symposium: https://worship.calvin.edu/symposium/. And in addition to this year’s new content, the CICW has an enormous archive of resources from past years that is definitely worth checking out, especially if you are a church leader, of worship or otherwise.