How Long? (Artful Devotion)

Guayasamin, Oswaldo_The Cry
Oswaldo Guayasamín (Ecuadorian, 1919–1999), El Grito [The Cry], 1983. Oil on three canvases. Fundación Guayasamín, Quito, Ecuador.

O Lord, how long shall I cry for help,
and you will not hear?
Or cry to you “Violence!”
and you will not save?
Why do you make me see iniquity,
and why do you idly look at wrong?
Destruction and violence are before me;
strife and contention arise.
So the law is paralyzed,
and justice never goes forth.
For the wicked surround the righteous;
so justice goes forth perverted.

—Habakkuk 1:2–4

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SONG: “How Long, O Lord?” by Justin Ruddy, July 13, 2016

About this song, Ruddy wrote,

I haven’t really known what to say about the violence in our nation and around the world. There are specific events that I’m grieving, and then there’s just the toll of senseless violence stacked on senseless violence. I’m exhausted, and I’m not even a member of any of the affected communities. Lord have mercy. This lament just kind of poured out of me last week. How long O Lord?

Justin Ruddy is the founding pastor of Resurrection Church in East Boston, which just launched this fall. As a former minister at Citylife Boston, where I attended for five years, he has been influential in shaping my faith—especially my appreciation of liturgy and my practice of lament. When he wasn’t preaching or singing/playing music in worship, he often served as “presider” over the service, connecting together the various liturgical elements, weaving a narrative through line that illuminated the gospel for me week after week. When he spoke theology, he did so in such thoughtful and relevant ways. He also occasionally led us in responding to national or global tragedies or crises. His prayers in the wake of such events, such as the Boston Marathon bombings in 2013, have taught me a way to pray through suffering. His song “How Long, O Lord?” exemplifies his approach—a biblical one—of bringing pain, grief, anger, exasperation fully before God.

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A theology that has no place for lament is left only with thin, inadequate murmurings. The covenantal relationship is reduced to a mere shell, maneuvered about with smoke and mirrors rather than serious and faithful engagement. . . . A theology which takes our covenantal relationship with God seriously must then also take the laments seriously. One cannot happen without the other.

—Logan C. Jones, The Psalms of Lament and the Transformation of Sorrow

Guayasamin, Oswaldo_El Grito I
Oswaldo Guayasamín, El Grito I
Guayasamin, Oswaldo_El Grito II
Oswaldo Guayasamín, El Grito II
Guayasamin, Oswaldo_El Grito III
Oswaldo Guyasamín, El Grito III

This post belongs to the weekly series Artful Devotion. If you can’t view the music player in your email or RSS reader, try opening the post in your browser.

To view all the Revised Common Lectionary scripture readings for Proper 26, cycle C, click here.

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